English
One kind of delightful laughter is "hee hee," which is uttered from the mouth. Although the radiance of expressing that laughter cannot be grasped by concepts, it is precious because it fulfills needs and desires, and pure like a lotus because it is free from the faults of two extremes. Making delightful means, like increasing bliss in accordance with those to be tamed. Like experiencing the bliss of the inseparable father and mother, method and wisdom without distinction, and dissolving into that joy, reaching a state of oneness of mind, this is called "dissolving." The causes and conditions for the manifestation of wrathful deities are: the father's bodhicitta, the two, sun and moon, touching the mother's space, which is the source of all wrathful deities. The assembly of wrathful deities radiates endlessly and appears as everything, like clouds, it is the source of all mandalas. The conditions are: Oṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Oṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), viśva vajra, and other mantras. The three Oṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) represent the three, body, speech, and mind. Viśva is various, vajra is diamond, krodha is wrathful deity, jvāla is blazing, maṇḍala is mandala, the three phaṭs (藏文：ཕཊ྄，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸) represent body, speech, and mind, the three hālas are liberating the three poisons. That is, the vajra wrathful deity appearing from body, speech, and mind, various, inside blazing with wisdom, outside blazing with activity, the maṇḍala mandala, through the gates of body, speech, and mind, killing Rudra's body, speech, and mind, therefore three phaṭs (藏文：ཕཊ྄，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸). Through the gates of body, speech, and mind, killing Rudra's three poisons, then dissolving into the Oṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) five wisdoms. Great Supreme Heruka, because of reciting this mantra, the assembly of wrathful deities manifesting actually expands, that is, "the six realms and ten directions," and so on. From the bodhicitta of the father and mother playing, through the condition of the mantra, the assembly of wrathful deities expands, the place, the six realms and ten directions, endlessly pervaded by the assembly of wrathful deities. Moreover, the size of the assembly of the wrathful deity mandala is about the size of the three thousand worlds. The amount, reaching the number of dust motes in the ten directions. Through blessing, the outer and inner earth quakes, that is, "the six realms and ten directions," and so on. Through the miraculous display of the wrathful deities, a slight tremor occurred, more intense than that, a violent tremor occurred, more intense than that, a universal tremor occurred. These are the three earth tremors from the outside. Inwardly, the samādhi of suchness trembles due to a stinging in the head, obtaining violent tremor, universal tremor and becoming stable.
Chinese
当地震发生时，发出嗡嗡的声音，非常响亮。比那更大的声音是持续的嗡嗡声。比那更严重的情况发生了。内在方面，是普遍显现的禅定，动、得、稳三种。颤颤的声音，就像世界毁灭般的三种大小声音。内在方面，是手印一体的动、得、稳三种。淅淅三种声音，是世界毁灭的三种大小声音。内在方面，是手印一体粗糙的动、得、稳三种。砰砰的声音，就像世界毁灭后被风吹走，无法停留般的三种大小声音。内在方面，是手印扩展的动、得、稳三种。从傲慢者那里制伏心意，如“六道十方”等。权力最大的是摩诃提婆。光辉最大的是梵天。力量最大的是遍入天。大自在天是真正的鲁扎，统治三界。等等，包括鲁扎眷属中的所有神、非天和八部众的首领。之前，因神通的加持而昏厥，是心神错乱，失去记忆的第一个瞬间。完全昏厥是完全失去记忆，陷入黑暗。完全彻底昏厥是之后也没有能力恢复。或者，昏厥是身体倒下。完全昏厥是心神迷乱。完全彻底昏厥是之后恶念也无法恢复。降伏傲慢者，忿怒金刚本尊的装束，如“六道”等。对于被调伏者的显现，此时一切世间都变成饮血者的宫殿。下方的地基，诸元素坛城也变成坟场的元素。除了饮血者的坛城之外，就像没有见到平凡世间的景象一样。在那里，宫殿的内部，鲁扎等也倒下，就像变成垫子一样。展开忿怒混乱的众神，通过他们的加持，产生了之前的神通。鲁扎等一切傲慢者都被击倒并摧毁，在那些行为发生之时，大胜嘿汝嘎也像儿子勇敢，父亲感到害怕一样显现。
English
When an earthquake occurs, there is a buzzing sound, very loud. A sound even greater than that is a continuous buzzing. A situation even more severe than that has occurred. In terms of the inner aspect, it is the Samadhi of Universal Manifestation, the three aspects of movement, attainment, and stability. The trembling sound is like the three degrees of loud and soft sounds of the world's destruction. In terms of the inner aspect, it is the three aspects of movement, attainment, and stability of the One Mudra. The three sounds of "shik shik" are the three degrees of loud and soft sounds of the world's destruction. In terms of the inner aspect, it is the three aspects of movement, attainment, and stability of the coarse One Mudra. The banging sound is like the three degrees of loud and soft sounds of the world being destroyed and carried away by the wind, unable to remain. In terms of the inner aspect, it is the three aspects of movement, attainment, and stability of the Expanded Mudra. Subduing the minds of the arrogant ones, such as the "Six Realms and Ten Directions," etc. The one with the greatest power is Mahadeva. The one with the greatest splendor is Brahma. The one with the greatest strength is Vishnu. The Great Almighty is the actual Rudra, who rules over the three realms. And so forth, including all the leaders of the gods, asuras, and the eight classes of beings who are in Rudra's retinue. Prior to this, being overwhelmed by the blessings of the miraculous powers, it is the first moment of mental confusion and loss of memory. Being completely overwhelmed is the complete loss of memory, falling into darkness. Being completely and utterly overwhelmed is being unable to recover any power afterward. Alternatively, being overwhelmed is the body collapsing. Being completely overwhelmed is the mind being intoxicated. Being completely and utterly overwhelmed is the inability to recover any malice afterward. The attire of the principal Father Wrathful Vajra, such as the "Six Realms," etc. For the appearance of those to be tamed, at this time, all the realms of the world have become the palace of blood drinkers. The mandalas of the elements of the lower foundation have also become the elements of the charnel ground. It is as if one does not perceive the appearance of the ordinary world, except for the mandala of the blood drinkers. There, inside the palace, Rudra and others have also fallen, as if becoming a cushion. Spreading out the assembly of wrathful and chaotic deities, through their blessings, the previous miraculous powers arose. All the arrogant ones, such as Rudra, were overthrown and destroyed, and at the time of those actions, the Great Supreme Heruka also appeared like a son being brave and the father being afraid.
Chinese
手印即是如此，大喜乐即是大胜嘿汝嘎。内能摧毁烦恼，外能令如鲁扎等不得安住，此乃自生之智慧显现。大怖畏者极其威猛，内对烦恼，外对鲁扎威猛。སྐྱི་བུང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 意为鲁扎等作害之众，仅见烦恼嘿汝嘎，便从根源上清净我执，不得安住。སྐྱི་བུང་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之意为内有智慧之光，外于劫末之火中安住，故为具有大光明之三三功德之嘿汝嘎，示现如饮血般，乃是三界贪欲穷尽之象征。身色深蓝之光芒，乃是降伏鲁扎之象征。示现以黑色暴怒之相加以制伏之象征。然于所化众生前，可显现一切形象。所谓“可显现一切形象”，即指息增怀诛之事业皆可示现，头、手、足不定，数量不可思议。手印亦可化现为各种象征，此乃忿怒尊众降伏鲁扎之时。其大身将鲁扎及其眷属压为坐垫，化现为三头六臂四足之相。三头象征三解脱门，六臂象征六智慧，四足象征四事业之义。化现为众多头手，乃刹那间显现。喜于大尸陀林，此乃指意和行二者。意之尸林，乃指法身大平等性，轮回涅槃一切法皆于此合一，此乃尸林。色身二者，于所化众生前可显现一切形象，此乃坟地。伟大，乃指其无有分别。喜悦，乃指于彼亦不执着微细之法。行，乃指嘿汝嘎以猛烈之行降伏鲁扎及其眷属，将世间一切猛烈之行皆汇集于此，此乃尸林。调伏之方便事业可显现一切形象，此乃坟地。为调伏业之鲁扎，于所化众生前，显现如尸陀林之境，然尸陀林如何显现，亦如鲁扎般不执着实有，未曾动摇于平等性之大境。喜悦，乃指调伏所化之鲁扎时，虽不执着能调所化，然与境相合
English
The hand gesture is like this, the great delight is the supreme Heruka. Inwardly destroying afflictions, outwardly causing Rudra and others to not abide, this is the appearance of self-arisen wisdom. The great terrifying one is extremely fierce, inwardly fierce towards afflictions, outwardly fierce towards Rudra. སྐྱི་བུང་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). This means that the harmful ones such as Rudra, upon merely seeing the afflicted Heruka, purify self-grasping from its roots and do not abide. སྐྱི་བུང་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) means that there is a blazing light of wisdom within, and residing in the fire of the end of the kalpa outwardly, therefore Heruka possesses the three-three qualities of great radiance, appearing as if drinking blood as a symbol of the exhaustion of desire in the three realms. The dark blue light of the body is a symbol of subduing Rudra. Appearing as a symbol of cutting off through black wrath. However, in front of those to be tamed, anything can be transformed. The so-called "anything can be transformed" refers to the fact that peaceful and increasing activities can also be manifested, and the number of heads, hands, and feet is indefinite and inconceivable. The hand implements can also be transformed into various symbols, which is when the wrathful ones subdue Rudra. That great body of his spreads Rudra and his retinue as a seat, transforming into a form with three heads, six arms, and four legs. The three heads symbolize the three doors of liberation, the six arms symbolize the six wisdoms, and the four legs symbolize the meaning of the four activities. Transforming into many heads and hands is a momentary appearance. Rejoicing in the great charnel ground refers to both intention and action. The charnel ground of intention refers to the Dharmakaya, the great equality, where all phenomena of samsara and nirvana are united, this is the charnel ground. The two Rupakayas can appear in any form in front of those to be tamed, this is the cemetery. Greatness refers to its non-duality. Joy refers to not even clinging to subtle phenomena in it. Action refers to the action of glorious Heruka subduing Rudra and his retinue through fierce action, gathering all fierce actions of the world there, this is the charnel ground. The activities of the means of taming can appear in any form, this is the cemetery. In order to tame the Rudra of karma, in front of those to be tamed, the place that appears like a charnel ground, no matter how the charnel ground appears, like Rudra, there is no grasping at reality, and it does not move from the great state of equality. Joy refers to when taming Rudra, although there is no grasping at the one to be tamed and the one who tames, it is in harmony with the object.
Chinese
在那个时候所作的事业自然显现，如同镜中的影像一般。血海之中，是指为了三界之贪欲未断而清净之处，是水之大海的替代。大骷髅的须弥山之上，是指用各种骨头堆砌的须弥山，是傲慢未断而清净之处。其上，作为自生智慧无内外燃烧的象征，在燃烧的火焰之中有宫殿。由此推及，大肉的地面等其他也应视为自成。宫殿的四辐轮的中央，大自在天即是摩诃提婆。尸林之主即是鲁扎。夫妇男女以交合的姿势交叠的座上，四足以方便和智慧的方式伸屈而坐，以恐怖威猛之势使大神颤抖、倾倒、践踏。所示现的四部嘿噜嘎是，那些忿怒尊的云聚，也是先前从菩提心所生，遍布十方的一切。有些是吉祥饮血尊，意思是，有些，是指分为四方的东方所有的忿怒尊全部聚集在一起的那位，在智慧上成为如镜之智的本性，化为金刚嘿噜嘎之身，位于东方。意思是身色蓝黑色，三面六臂四足，右面白左面红中间蓝，在东方的轮辐上伸屈而坐。有些是吉祥饮血大尊宝生，意思是平等性智的自性，南方所有的忿怒尊全部聚集在一起，化为宝生嘿噜嘎，黄黑色，具有三头六臂四足，位于南方的轮辐上。吉祥饮血莲花，意思是分别智所成就的西方所有的忿怒尊全部聚集在一起，化为莲花嘿噜嘎，红黑色，三头六臂，位于西方的轮辐上。有些是吉祥饮血大尊普贤，意思是成就所作之智所显现的羯磨嘿噜嘎，即绿黑色，三头六臂四足，位于轮辐的北方。他们的装束是，他们所有，意思是四部嘿噜嘎他们所有