English
The reason for gathering is: Then Hum Hum Hum. bhryo and so on, is like what worldly people say "taking the life force." The three Hums represent body, speech, and mind, and are the gathering of its splendor. What is the essence being gathered? bhryo represents twenty-eight. E Ah Ralli is the mantra for summoning the Dakinis. The two Dza represent definitely summoning. Saying this, it is gathering the container and essence of the world. By the blessing of reciting the mantra, the ten directions of the world, including the sky, are the objects to be gathered. Gathered to the size of a mustard seed, it means that outwardly, it is gathering the consciousnesses of those who have subdued pride, causing them to enter into the nature of reality, thereby seeing the truth. Inwardly, it is gathering all the bliss of the powerful mother into the mustard seed mandala at the tip of the nose. Then it is gathered in that way. Bhungpo refers to all that belongs to the Rudra class. The king of all of these is Brahma, Indra, Great Ishvara, and so on. The king of these, the great arrogant one, is Rudra. The husbands of the twenty-eight powerful mothers are also included in the "etc." Since the wives of these are the wives of Rudra's retinue, they are Bhungmo. The queen of all of these is the wife of the twenty-seven constellations. The queen of these, the great sister, the human Rakshasi, is the wife of Rudra. She is dark red-black in color, holding a red Bhanda filled with blood in her left hand, and a five-pronged vajra in her right hand, with a peaceful and wrathful demeanor. Tsangma, the wife of the god Brahma, is white in color, with four faces, facing all directions, holding a white lotus in her left hand, and a teaching mudra in her right hand, with a peaceful demeanor. Thrukmo is the wife of the Great God, white-green in color, holding a trident in her left hand, with a peaceful and wrathful demeanor. Wangmo, the wife of Indra, raises a three-pronged vajra in her left hand, with a peaceful demeanor, white in color. Juksremo, the wife of Khyabjuk, is blue in color, holding a Dharma wheel in her left hand, with a peaceful demeanor. Zhonnumo, the wife of Great Ishvara, is red in color, holding a short spear in her left hand, with a peaceful demeanor. Red Mother, also known as the Mother without a Husband, is also known as the wife of Juksre, red-yellow in color, holding a skull cup in her left hand, with a peaceful and wrathful demeanor. Dudtsima, the wife of the Sun, is red in color, holding a red lotus in her left hand, with a peaceful demeanor. Zhimomo, the wife of the Moon, is white in color, holding a pun
Chinese
达日嘎，姿态寂静，贝仲母，夜叉贝仲的妻子，颜色绿色，左手持杖。姿态寂静。食肉女，火星的妻子，颜色红黄色，左手持颅碗血。姿态寂静忿怒。食肉母，也说是罗刹食肉者的妻子，也说是大黑天的妻子，颜色红黑色，左手牵引肠索并吞食。欢喜母，欢喜者的妻子，颜色红黑色，左手持刀。姿态寂静忿怒。罗若饮血母，强力者的妻子，颜色白色，左手持犁。姿态忿怒母。独行母，布陵吉日底的妻子，颜色红黄色，左手持刀。姿态寂静忿怒。迷心母，欲天之妻，颜色红色，左手持弓箭。姿态寂静。成就母，财神的妻子，颜色白色，左手持宝瓶。姿态寂静忿怒。风母，风神的妻子，颜色蓝色，左手持幡。姿态寂静忿怒。杀戮母，夜叉杀戮者的妻子，颜色红黑色，左手持剑。姿态忿怒母。火母，火神的妻子，颜色红黄色，左手持灯。姿态寂静忿怒。猪母，土地神大猪的妻子，颜色红黑色，左手持以野猪獠牙制成的索。姿态寂静忿怒。衰老母，阎罗的妻子，颜色红褐色，左手口中嚼食小孩的肠子。姿态忿怒母。大鼻母，毗那夜迦的妻子，颜色红黑色，左手持颅碗血。姿态寂静忿怒。水天母，水神瓦鲁纳的妻子，颜色白色，左手持蛇索，首为摩羯。姿态忿怒母。大黑母，大黑天的妻子，左手持铁钩，右手持三叉戟。姿态忿怒母。羊头红黄大母，罗刹羊头的妻子，左手持索。姿态忿怒母。瓶颈青黑大母，罗刹瓶颈的妻子，颜色红黑色，左手持铁链。姿态忿怒母。持腹黄黑大母，夜叉持腹的妻子，颜色绿黑色，左手持铃。姿态寂静忿怒。等等，将眷属都归于其中，外围的低贱侍女和更低贱的侍女等等，以及如眷属田地之尘埃般众多的眷属都摄为己用，这就是聚集于黑汝迦面前。圆满坛城的因是，从“此后薄伽梵大喜”等等开始，是金刚罗刹本身，以与诸母结合而调伏的方法，又从身中化现五部的大怖畏尊。
English
Dharika, peaceful in demeanor, Bechonmo, the wife of the yaksha Bechon, green in color, holding a staff in her left hand. Peaceful in demeanor. Rakshasi, the wife of Mars, reddish-yellow in color, holding a skull cup of blood in her left hand. Peaceful and wrathful in demeanor. Zawa Mo, also said to be the wife of the rakshasa Zabyed, also said to be the wife of Mahakala, reddish-black in color, drawing and eating a garland of intestines in her left hand. Gawa Mo, the wife of Gawabyed, reddish-black in color, holding a knife in her left hand. Peaceful and wrathful in demeanor. Raro Blood-Drinker, the wife of Tobzang, white in color, holding a plow in her left hand. Wrathful in demeanor. Solitary Practitioner, the wife of Bhṛṁ of Riti, reddish-yellow in color, holding a knife in her left hand. Peaceful and wrathful in demeanor. Mind-Captivating Woman, the wife of the god of desire, red in color, holding a bow and arrow in her left hand. Peaceful in demeanor. Accomplished Woman, the wife of the wealth-protector, white in color, holding a vase in her left hand. Peaceful and wrathful in demeanor. Wind Woman, the wife of the wind god, blue in color, holding a banner in her left hand. Peaceful and wrathful in demeanor. Killing Woman, the wife of the yaksha Killer, reddish-black in color, holding a sword in her left hand. Wrathful in demeanor. Fire Woman, the wife of the fire god, reddish-yellow in color, holding a lamp in her left hand. Peaceful and wrathful in demeanor. Pig Woman, the wife of the earth-lord Great Pig, reddish-black in color, holding a lasso made of boar tusks in her left hand. Peaceful and wrathful in demeanor. Aging Woman, the wife of Yama, reddish-brown in color, chewing on a child's intestines in her mouth in her left hand. Wrathful in demeanor. Big-Nosed Woman, the wife of Vinayaka, reddish-black in color, holding a skull cup of blood in her left hand. Peaceful and wrathful in demeanor. Water Goddess, the wife of the water god Varuna, white in color, holding a snake lasso with a makara head in her left hand. Wrathful in demeanor. Great Black Woman, the wife of Great Black One, holding an iron hook in her left hand and a trident in her right hand. Wrathful in demeanor. Reddish-Yellow Great Sheep-Headed Woman, the wife of the rakshasa Sheep-Head, holding a lasso in her left hand. Wrathful in demeanor. Bluish-Black Great Bottle-Necked Woman, the wife of the rakshasa Bottle-Neck, reddish-black in color, holding an iron chain in her left hand. Wrathful in demeanor. Yellowish-Black Great Belly-Holder, the wife of the yaksha Belly-Holder, greenish-black in color, holding a bell in her left hand. Peaceful and wrathful in demeanor. Etc., gathering all the retinues into this category, including the lowly servant girls and even lower servant girls of the outer circle, and all the retinues as numerous as the dust of the retinue's fields, subduing them for one's own use, this is the gathering before Heruka. The cause of the complete mandala is that, beginning with "Then, the Bhagavan, Great Delight," etc., it is Vajra Rakshasa himself, by the method of uniting with the mothers to subdue, and again, from his body, emanates the Great Terrifier of the five families.
Chinese
显现于空行母的面前，那些空行母们从方便与智慧无别的喜乐中嬉戏。所谓的坛城之云，以随意显现的幻化安住于三摩地中，从身语意无别的金刚中，发出以下自然响起的咒语。嗡 吽 昂 身意语。班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）即金刚，是秘密金刚的真实。扎喂夏（藏文：པྲ་ཝེ་ཤ，梵文天城体：प्रवेश，梵文罗马拟音：praveśa，汉语字面意思：进入）是开启莲花的花瓣。阿啦啦 吼 阿是法性的自性。或者，阿是法身，啦啦是色身二者，吼以其义而喜悦。意义是秘密金刚分开莲花的花瓣，降下菩提心身语三者的自性。示现于真实身。如此说后，诸部多母因迷恋黑汝嘎而心生动摇，收摄空行母的莲花坛城，即是收摄芥子尖端的乐。净，以其力量，乐使身体增长，转变成迷恋的自性。譬如磁石自然吸引铁一般，薄伽梵吉祥饮血大黑汝嘎作为主尊的身，人女等四方最初的四位，四位门母和八位缠绕的情况在正文中已阐明。薄伽梵吉祥饮血大佛黑汝嘎的身，与梵天母等东方五位缠绕。薄伽梵吉祥饮血大宝黑汝嘎的身，与甘露母等南方五位缠绕。薄伽梵莲花黑汝嘎的身，与血醉母等西方五位缠绕。薄伽梵业黑汝嘎的身，与火母等北方五位缠绕。她们也因在黑汝嘎的身中见到诸母各自的自性，虽然黑汝嘎没有动摇，却显现为诸母的八位和五位等自性。简要地展示了奇妙聚集的坛城，之后是薄伽梵大喜悦等，从诸母的身缠绕开始，那些忿怒尊的坛城是五部。吽是具有收摄作用的，如此说后，空行母们的莲花坛城之众，因迷恋黑汝嘎的力量而收摄，变得非常紧密，即是父尊的秘密金刚。
English
Having appeared before the faces of the Dakinis, those Dakinis revel in the bliss inseparable from skillful means and wisdom. The so-called cloud of the mandala, abiding in samadhi through the miraculous manifestations of whatever arises, from the indivisible Vajra of Body, Speech, and Mind, these mantras arising from below spontaneously resound. Om Hum Ah Body Mind Speech. Vajra (Tibetan: བཛྲ，Sanskrit Devanagari: वज्र，Sanskrit Romanization: vajra, Literal Chinese meaning: Diamond) is the Vajra, the very essence of the secret Vajra. Pravesha (Tibetan: པྲ་ཝེ་ཤ，Sanskrit Devanagari: प्रवेश，Sanskrit Romanization: praveśa, Literal Chinese meaning: Entrance) is the opening of the lotus petals. A la la Hoh A is the nature of Dharmata. Or, A is the Dharmakaya, la la are the two Rupakayas, Hoh is pleased by its meaning. The meaning is that the secret Vajra separates the lotus petals, and descends the nature of the three bodies of Bodhicitta. It shows in the actual body. Having said this, the elemental queens, their minds stirred by attachment to Heruka, gather the mandala of the Dakinis' lotuses, which is the gathering of the bliss at the tip of a mustard seed. Ching, by its power, bliss causes the body to grow, transforming into the nature of attachment. For example, just as iron is naturally drawn to a magnet, the body of the Bhagavan Glorious Great Blood-Drinker Vajra Heruka, being the chief, is embraced by the four first ones of the four directions, including the human demoness. The four gatekeepers and the eight embracing ones are explained in the text. The body of the Bhagavan Glorious Great Blood-Drinker Buddha Heruka is embraced by the five of the east, including Brahma. The body of the Bhagavan Glorious Great Blood-Drinker Ratna Heruka is embraced by the five of the south, including Amrita. The body of the Bhagavan Padma Heruka is embraced by the five of the west, including Blood-Intoxicated Mother. The body of the Bhagavan Karma Heruka is embraced by the five of the north, including Fire Mother. They also see the individual natures of the mothers in the body of Heruka, and although Heruka does not waver, he appears as the eight and five natures of the mothers, and so on. A brief explanation of the mandala of wondrous gatherings: Then, beginning with "Bhagavan Great Bliss," and so on, from the embracing of the bodies of the mothers, those mandalas of wrathful deities are the five families. Hum is said to be the one with the function of gathering. The assembly of the lotus mandalas of the Dakinis, gathered by the power of attachment to Heruka, becomes extremely compressed, which is the secret Vajra of the Father.
Chinese
还有拥抱，以及通过四种手印的行动从上到下拥抱。然后是实际的坛城生起。然后，因为喜悦而念诵“哈”字。意思是，嘿噜嘎和明妃父母交合的空中，从能生菩提心中，念诵作为缘起的八个“哈”字。从明妃空中的菩提心云中，显现出作为果的母神们。白母的眷属，意思是，从大吉祥的意中产生。为了表示意没有被烦恼的过失所染污，所以称为白母，行寂静的事业。为了表示意不变异，所以身色是蓝色的。手中拿着孩童的杖，是五种烦恼清净于本位的象征，也是摧毁所化众生的五取蕴的象征。眷属们在散布的时候显现为众多，但在安置的时候，则变成每一尊单独的身相而安住。对一切都这样解释。盗母匝热玛，手中拉开方便智慧的弓箭，为了收集所有果的功德，并将它们融入修行者的心中，所以称为盗母。种姓是身的种姓。身色是黄色的，是身一切功德的所依，是满足所化众生需求的象征。痴母的眷属，意思是，布拉摩哈，为了表示不住于二边的分别，所以称为痴母。为了将二边掌握在手中，所以身色是红色的，是怀业的事业。右边拿着摩羯鱼旗，是通过语门对所化众生生起慈悲，所以摩羯鱼是只知接受不知给予的象征。旗帜是战胜二边的象征。左手拿着颅碗血，是慈悲永远不离的象征。是怀业的事业。焚烧母，意思是事业的母神，无论做什么事业，都能在瞬间自然成就，所以不需要重复，因此称为焚烧母。左手吃着孩童的尸体，是五取蕴清净于本位。右手拿着金刚杵，是将三界融合于智慧的自性中。膨胀母，意思是身色红黄色，左手拿着田地，右手牵着肠子。膨胀是由于遍知一切的功德而增长。左手的田地是轮回，右手牵着肠子是慈悲。