Chinese
也能转移。最后６）如何处理尸体的方法是：或者，从激发的自性等以下，以如如智慧的光芒的照射和猛烈行为的显现作用，甚至连尸体也不显现地进行净化的事业。如果与如如智慧的光芒以誓言激发的威力，自性任运成就的吉祥饮血尊众全部聚集降临相结合，那么，聚集者也能净化所度脱者的恶趣，并加持使诸识各归其类，从而进行从轮回到涅槃的转移事业，即将尸体作为供品献上。将心识重新放入腹中。在坛城的四个方向轮流放置，用四个大舞进行净化。最后，用四种事业圆满的外四事业舞进行净化。然后，金刚念诵忏悔和祈愿。羯磨者念诵嗡 ཤྲཱི་ཤ་等长咒，剖开心脏，用甘露洗涤的心血充满颅器。对吉祥饮血尊众和真实的四护法进行赞颂祈请。然后，国王和王族将心识放入颅器中，通过广作供养和祈愿，也将所度脱者的尸体之物供养为供品，在坛城中散布为供品，修行者们享用和食用。如此，平等性成为确信，对幻化的缘起生起定解的无与伦比的智慧，以及对极难调伏的众生格外慈爱的无与伦比的大悲心所策动，以了知本体法性无而是可以显现任何事物的智慧所摄持，并以深入要义的禅定，如所缘而结合，从而能够如所作为的威力，以及咒语的甚深方便成为力量，通过以必定能断除所化者的恶业相续的确信为依凭而进行度脱，从而成就具足三种圆满的果，这是密咒行持的一切究竟，因此，即使时机成熟也不接受，则会违犯密咒的誓言，不能断除所化者的恶业相续，自己的真实
English
It can also be transferred. Finally, 6) how to deal with the corpse: Alternatively, from the aroused nature, etc., downwards, with the radiance of Rulu wisdom and the manifestation of fierce activity, even the body is purified without appearing. If combined with the power of the Rulu wisdom radiance inspiring the samaya, the spontaneously accomplished glorious blood-drinking deities all gather and descend, then the assembly can also purify the evil realms of those to be liberated, and bless the consciousnesses to return to their respective classes, thereby performing the activity of transferring from samsara to nirvana, that is, offering the corpse as an offering. Put the mind back into the abdomen. Place it alternately in the four directions of the mandala, and purify it with four great dances. Finally, purify it with the outer four activity dances that complete the four activities. Then, the Vajra recites confession and aspiration. The Karma recites the long mantra Om Shri Sha, etc., and fills the skull cup with the heart blood washed with nectar after dissecting the heart. Praise and invoke the glorious blood-drinking deities and the true four protectors. Then, the king and the royal family put the mind into the skull cup, and through making extensive offerings and prayers, they also offer the objects of the corpse of the one to be liberated as offerings, spreading them in the mandala as offerings, and the practitioners enjoy and eat them. In this way, equality becomes confidence, and the unparalleled wisdom that arises from understanding the illusory dependent origination, and the unparalleled great compassion that is especially loving to beings who are extremely difficult to tame, are motivated, and are grasped by the wisdom that knows that the essence of reality is nothing but that anything can appear, and with the samadhi that penetrates the meaning, as the object is connected, so that the power that can be acted upon, and the profound skillful means of mantra become strength, through relying on the certainty that the evil karma continuum of those to be tamed can be cut off, liberation is carried out, thereby accomplishing the fruit that possesses the three perfections, which is the ultimate of all mantra practices, therefore, even if the time is ripe, if one does not accept it, one will violate the mantra vows, one will not be able to cut off the evil karma continuum of those to be tamed, one's own reality
Chinese
成就与不成就等都有过失。如法接受，则令诸天欢喜，迅速获得大成就。断除所化众生的恶业。以大奇迹，能自在获得所有密咒成就的行仪，利益无边。此范本在上述的标记处写有：此处中断，请参考其他范本。因此，标记之间有两页由蒋贡·米庞的义集补全。如果找到范本，就替换。成就自在的事业有六个要点：遣除成就的障碍之魔；即使见到成就的征兆，也不生起希望和疑虑之心；认识天和魔的征兆，并展示修持的诀窍；如果是障碍之魔，则展示镇压的方法；如佛所说，观察时间和征兆，发起大的修持；接受成就并灌顶。1）其中，什么是遣除成就的障碍之魔呢？经中说：也要以无畏之心遣除障碍之大魔。十八品中，第十六品是障碍之魔被修持之手印杀死并压制的章节。六边中，使用抛弃于事业中。二物中，方便之三摩地。九坛城中，大悲事业之坛城。九教言中，镇压大魔之教言。从最初的近修到最终未获得成就之间，有六个像生命一样被中断的巨大障碍。这些也都是从无畏、无生的法界中，以生起的幻化身、大手印之三摩地清晰而不动摇，安住在他人无畏的心中而遣除。此外，傍晚太阳西沉时，从西方来了一个罗刹，名叫夏创·森布的女儿，名叫幻化乌鸦语变的，右脚拖在地上，口中说着有朋友，来中断修行。调伏她的对治法。经中这样说：吽。如果傍晚的三摩地不清晰，那么以前的游荡大母，是收集阴影的自在母，幻化乌鸦语变的。
English
There are faults such as accomplishment and non-accomplishment. By properly accepting it, the gods are pleased and great accomplishments are quickly obtained. The evil deeds of those to be tamed are cut off. With great wonders, one will have power over all the ascetic practices of mantra accomplishment, so the benefits are limitless.) In this exemplar, at the above mark, it says: Here is a break, look at another exemplar. Therefore, between the marks, pages 2 are supplemented by Jamyang Mipham's condensed meaning. If an exemplar is found, it will be replaced. The activities of accomplishment and empowerment have six points: repelling the obstructing demons of accomplishment; even if signs of accomplishment are seen, not generating hope and doubt; recognizing the signs of gods and demons and showing the key points of practice; if it is an obstructing demon, showing the method of suppression; as the Buddha said, examining the time and signs and initiating great practice; and receiving accomplishment and empowerment. 1) Among them, what is repelling the obstructing demons of accomplishment? It is said: Also repel the great obstructing demons with a fearless mind. In the eighteen chapters, the sixteenth chapter is the chapter where the obstructing demons are killed and suppressed by the mudra of practice. Among the six limits, using abandonment in activity. Among the two objects, the samadhi of skillful means. Among the nine mandalas, the mandala of compassionate activity. Among the nine instructions, the instruction of suppressing great demons. From the initial approach until the final non-attainment of accomplishment, there are six great obstacles that interrupt like life. These are also from the fearless, unborn realm of reality, with the clear and unwavering samadhi of the manifestation body and the great mudra, abiding in the fearless mind of others and repelling. Furthermore, in the evening when the sun is setting, from the west comes a rakshasa, the daughter of Shatreng Sengbu, named the illusion-making crow-voiced one, dragging her right foot on the ground, saying from her mouth that she has friends, coming to interrupt the practice. The antidote to subdue her. The tantra says this: Hūṃ. If the evening samadhi is not clear, then the great wandering mother of former times is the powerful mother who gathers shadows, the illusion-making crow-voiced one.
Chinese
其调伏之大缘起，颜色如同夕阳西下的红霞。头发如同金色云彩般密集。摇动头发时，从发丝间，降下凶星火红的血雨。阿拉拉的法器是，充满熔化的铁汁。愤怒时诅咒仇敌之际，降下沸腾铁水的火花。令世间天地崩塌作响，妖魔的世界在波涛中摇曳。将违背誓言者烧煮焚烧。您的事业所应得的，是令所有制造夜晚障碍的，魔鬼邪魔都化为灰烬。ra ksha ru tra yaksha tsal pa kha ha na ha na hum phat（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此后，夜晚时分，风神方位护法的女儿，名为卡吞的瓦拉泽，骑着黑龟前来，抢夺修行者的成就并制造障碍。调伏她的对治法是，经续中这样说道： 吽。夜晚的禅定不清晰时，往昔的大修行是，方位护法的凶恶女儿。其调伏之大缘起是，如无碍之风般行走之女。世间女王，生命之光彩，世间大主，一切之主宰。具有智慧光芒万丈的神变。一心修行者的助伴。您的事业所应得的，是令所有在夜晚制造障碍的，魔鬼邪魔都化为灰烬。嗡 ra ksha ru tra yaksha tsal pa kha ha na ha na hum phat（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。此后，半夜时分，梵天持有海螺发髻的女儿，名为扎玛纳布丁，身穿无缝的树皮丝绸，显现交合之相，前来抢夺成就。遣除她的对治法这样说道： 吽。半夜制造障碍的邪魔，白色一方的凶恶者。其调伏之大缘起是，剑身闪电般的腿脚。头发如同金色云彩般密集。当咒师痛苦呼唤时，眼泪扑簌簌地如下雨般落下。即使每一滴扑簌簌的泪珠，也能将众多白色一方的奴仆，如同被秃鹫踩踏般，毫无生机地断绝地狱之根。听从胜者教言的具誓者。您的事业所应得的，是令所有在半夜制造障碍的邪魔，都如灰烬般彻底消散。嗡 ra ksha ru tra yaksha tsal pa kha ha na ha na hum phat（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。黎明时分，当曙光初现时
English
The great cause for subduing her is: Her color is like the red glow of the setting sun. Her hair is like dense golden clouds. When she shakes her hair, from between the strands, she rains down the fiery red blood of the evil stars. Alala's weapon is: A cauldron filled with molten iron. When she angrily curses her enemies, she showers sparks of boiling iron. The world's heaven and earth collapse with a sound, the demon's world sways in the waves. She boils and burns those who break their vows. Your allotted task is: To turn all the demons and obstacles that cause disturbances at night into ashes. raksha rutra yaksha tsal pa kha ha na ha na hum phat (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Then, at nightfall, the daughter of the wind god, the guardian of the directions, named Khatun of Waratse, riding a black turtle, comes to steal the practitioner's accomplishments and create obstacles. The antidote to subdue her is: From the tantra, it is said: Hum. If the samadhi of night is not clear, the great practice of the past is: The fierce daughter of the directional guardians. The great cause for subduing her is: The woman who moves like the unobstructed wind. Queen of the world, the glory of life, great lord of the world, master of all. Possessing the miraculous power of blazing wisdom light. The companion of the single-minded practitioner. Your allotted task is: To turn all the demons and obstacles that cause disturbances at night into ashes. Om raksha rutra yaksha tsal pa kha ha na ha na hum phat (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Then, around midnight, the daughter of Brahma with a conch-shell topknot, named Pramanaputing, wearing seamless tree-bark silk, showing the posture of union, comes to steal accomplishments. The antidote to repel her is said: Hum. The obstacle that causes disturbances at midnight, the fierce one of the white side. The great cause for subduing her is: A sword body with lightning-like legs. Her hair is like dense golden clouds. When the mantra practitioner calls out in pain, tears fall like rain. Even each drop of falling tears, cuts off the hellish root of many servants of the white side, without any chance of recovery, as if trampled by vultures. The oath-bound one who listens to the Victorious One's command. Your allotted task is: To utterly scatter the obstacles that cause disturbances at midnight like ashes. Om raksha rutra yaksha tsal pa kha ha na ha na hum phat (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). At dawn, just as the first light appears
English
The daughter of the planet Hhorton, named Tingting Martse, hides an iron knife in her armpit and comes to obstruct and steal accomplishments. To avert her, recite the following antidote: Hūṃ! The obstacle-making demon of the early morning, the cruel daughter of Hhorton, her subduer is very powerful, the head is the head of a lion, she roars like a lioness, the sound shakes heaven and earth, the mane is like piled-up yellow clouds. In the first kalpa, she was a vow-holder who listened to the teachings of the Victorious Ones, your task is destined, the obstacle-making demon of the early morning, may all demons be reduced to ashes! Oṃ rakṣa rudra yakṣa calpa khaḥ hana hana hūṃ phaṭ. In the rays of the rising sun, the daughter of the golden-eyed king of the sky-goers, named Wisdom One-Eyed Mother, she wraps an iron ring around her head and comes to obstruct and steal accomplishments. To avert her, recite the following antidote: Hūṃ! If the meditation at sunrise is not clear, the one who obstructs the rays of the sunrise, a woman riding a slender arrow shaft, her subduer is very powerful, the head is a conch shell, the tongue is crystal, the mane is like piled-up yellow clouds, she drops iron thunderbolt-like hailstones. In the first kalpa, she was a vow-holder who listened to the teachings of the Victorious Ones, your task is destined, the one who obstructs the rays of the sunrise, may all demons be reduced to ashes! Oṃ rakṣa drā yakṣa calpa khaḥ hana hana hūṃ phaṭ. At midday, the daytime travelers will come, they are the four great nāgas, coming as a great whirlwind. To avert them, the tantra says: Hūṃ! The body is a wheel of conch shell, wearing strange clothes of black and white, wearing the sky of existence as clothes, spreading the earth of fame as a mat, holding the three realms of the world in her lap, carrying the three existences on her shoulders, the arrow of the sun shines in her eyes, the scar of the moon appears from her mouth, holding the nine-peaked Mount Meru in her hand, extremely fierce and terrifying, the great time to subdue the nāgas has come, this is the messenger of glory, the time has come, Ekama. Oṃ rakṣa rudra yakṣa calpa khaḥ hana hana hūṃ phaṭ. Recite this and avert. Or, if you cannot avert with this mantra, visualize yourself as the Great Glorious One, praising the qualities of samadhi, emitting Ha from the eight places of the body.