English
By the decree of Tsanpo Trisong Detsen, in the glorious Nalanda Monastery, it was translated, revised, and finalized by the Indian Abbot Humkara himself and the great translating Lotsawa Nub Namkhai Nyingpo. Thus it is said. Note: I, Padmasambhava, from the Indian manuscript composed by Humkara, have supplemented the incomplete and confused parts. In the commentary on all the instructions, this secret commentary of true accomplishment, the method of accomplishment and ritual were extensively performed. Whatever faults there may be in this, may the Sugatas and the four classes of Dakinis, Vajra, Ratna, Padma, and Karma families, forgive and grant whatever siddhis there may be. May all who practice this attain them. The method of accomplishing the glorious Great Heruka, the great secret commentary of true accomplishment. The great master of Oddiyana, Padmasambhava, and the great translating Lotsawa, the monk Namkhai Nyingpo, from the old language of Humkara, Padmasambhava also compiled the instructions, translating them into a secret commentary. In Chimphu Drag Goeru of Samye Monastery in Central Tibet, it was translated to be completely in accordance with the Tibetan language, and entrusted to the lord Bodhisattva Trisong Detsen as his Yidam. The method of accomplishment was revealed. The seven lords and subjects practiced it. Having perfected the empowerment and instructions, it was sealed so that it would not be spread to any Tibetan subjects. Having summoned the twelve Tenma goddesses, they were appointed as guardians of the Dharma, and it was vowed not to show it to anyone. It is complete. The basis of all methods of accomplishment: Maha, Anu, Ati, is the general framework of the three: generation, completion. This great collection of precepts will not be practiced according to the precepts in the degenerate age. The distortions of the words of the lower vehicles will defile the sacred secrets. Just as butter is defiled by lime water, there is no power of union. Covering the mantra with impure sounds will cause the secret mantra to fail, the meaning will not come together but will scatter, destroying the object to be accomplished. The body of the secret mantra, like a precious jewel, is cast to the edge and abandoned by words. The words of the hidden meaning instructions, like a child climbing a cliff, are cast to the edge by distortions. The words that connect, like the gait of a wild goose. The words of self-caused conditions, like the slow pace of a turtle. The words of cutting off obstacles, like an eagle seizing its prey.
Chinese
吉祥胜利。 第二佛陀以慈悲之心来到此地， 足迹遍布小世界的北方， 在扬列秀圆满修持正等觉。 示现成就大手印胜义之方式。1 摧毁藏地恶魔凶猛骚乱的橛， 肩负普巴传承双身之重任。 调伏魔障护法之扬普巴二者， 实为红脸者的最初法缘。2 在第二邬金吉祥桑耶寺， 广设大密法喜宴之时刻， 为调伏众生普巴五尊之权势， 亦以诛法为主要修持。3 因此，一切显有轮回涅槃诸法， 皆为胜共本觉智慧幻化舞。 清净平等圆满显现为本尊之手印， 是故名为大吉祥扬达黑如嘎。4 莲师意之印玺口诀甘露流， 生圆总摄窍诀精华之精髓。 与念修仪轨事业行持相结合， 此为名为大秘密释续之妙论。5 往昔王子法王南宁等， 对具缘心子君臣殊胜七人众， 赐予隐秘之法，得见甚深法音， 获得善妙乃往昔发愿福德力。6 是故宁玛教法之持教士夫们， 此胜过如意宝且难得之论典， 为令闻思修持供养恭敬弘扬故， 祈请莫辞辛劳，为利教众而深思。7
English
Auspicious Victory. The second Buddha, with compassion, followed in this land, His feet stepped on the northern side of the small world, In Yangleshö, he perfectly accomplished the true realization, Showing the way to accomplish the supreme Mahamudra. 1 The peg to destroy the fierce disturbances of Tibetan demons, Carrying the burden of the Phurba lineage's dual individuals, The two Yang Phurbas who transform demons, obstacles, and Dharma protectors, Are truly the first Dharma share of the red-faced ones. 2 In the second Ogmin, glorious Samye, At the time of spreading the great secret Dharma feast, To subdue the minds and control the power of the five Phurbas for all beings, He mainly praised the wrathful Dharma as the practice. 3 Therefore, all phenomena of existence, samsara, and nirvana, Are the wisdom illusory dance of the victorious and common mind. Perfectly appearing as the mudra of pure and equal deities, It is known as the Great Glorious Yangdak Heruka. 4 The seal of Padmasambhava's heart commitment, the stream of oral instructions, The essence of the essential instructions encompassing generation and completion, Combined with the practice of recitation, accomplishment, rituals, and activities, This excellent text is known as the Great Secret Commentary. 5 In the past, Prince Dharma King Namsum etc., To the fortunate heart-sons, the seven supreme ministers and subjects, Bestowing the secret Dharma, meeting the profound sound, Obtaining goodness is the power of past aspirations and merit. 6 Therefore, those individuals who uphold the Nyingma teachings, This text, more precious than a wish-fulfilling jewel and difficult to find, For the sake of study, contemplation, practice, offering, respect, and propagation, Please do not spare your efforts, and contemplate for the benefit of the teachings and beings. 7
Chinese
此外，这个边陲红面种族的国度，如果尚未被其他胜者调伏，全知莲花生大师则视其为应调伏之地，于是亲自莅临这黑暗之地，在第二邬金吉祥桑耶寺法轮常转之际，从其口中说出的教言法类虽然众多，但大多被迎请至非人的处所，未能成为我们自己的福分。成为藏族民众的佛法福分的，是莲师的众多教言，虽然在名册目录中记载得很清楚，但逐渐消失。然而，法王子赤松德赞，以及持明益西措嘉，还有真实意之教传承者努钦南喀宁波等七位具缘殊胜心子，被赐予口诀精要之法，并以印封印的甚深教法真实秘密大疏，作为我们福德的庄严而存在，这不仅以宁玛内三续的生起圆满修法事业等甚深意义口诀的方式清晰地显现，而且如同总摄一切续部的总纲一样，在世间是极为殊胜的甚深教法，能显现金刚乘共同的六边四相隐秘的甚深意义。文殊菩萨真身全知麦彭仁波切如此说道：成就者持明一切心髓，世间唯一庄严的《修法口诀释·真实秘密大疏》完成后，向君主和卡钦萨等宣讲，并郑重地以秘密印封印。如是赞叹的这部论典，过去在宁玛派最大的寺院中也只有一两部，但最近在动荡时期，大部分重要的法本都消失在不可见的法界中。然而，莲师的这部《秘密大疏》的唯一母本，在木桑隐秘处得以保存，并被我得到，但由于尚未完成新抄写和校对，因此字行和词句的缺失和遗漏很多。虽然努力在多康地区寻找校对的底本，但未能找到，因此花费大约一年的时间，多次阅读，并对文字错误，如颠倒的文字和注释等进行了校正。 蒋贡康楚仁波切的修法...
English
Furthermore, this kingdom of the red-faced people in the borderlands, if not yet tamed by other conquerors, the omniscient Padmakara saw it as a place to be tamed. Thus, he personally set foot in this dark land, and at the time when the wheel of Dharma was turned in glorious Samye, the second Oddiyana, although there were many teachings spoken from his mouth, most were invited to the abodes of non-humans and did not become our fortune. What became the Dharma fortune of the Tibetan people were the many teachings of Guru Rinpoche, which, although clearly recorded in the catalogs, gradually disappeared. However, the Dharma Prince Trisong Detsen, as well as the Vidyadhari Yeshe Tsogyal, and Nubchen Namkhai Nyingpo, the one who received the transmission of the true mind, and other seven fortunate chief heart-sons, were granted the pith instructions as abundant Dharma, and the profound Dharma, the Great Commentary on the True Secret, sealed with the seal, exists as the glory of our merit. This not only clearly shows the profound meaning of the generation and completion stages, sadhana practices, and so on, of the three inner tantras of the Early Translation School through the door of pith instructions, but also, like the general framework of all the tantras, it is an extremely special profound Dharma in the world that reveals the hidden profound meaning of the six extremes and four modes common to the Vajrayana. The omniscient Mipham Chokyi Gyatso, the very embodiment of Manjushri, said: "After completing the Great Commentary on the True Secret, the Explanation of Sadhana Pith Instructions, the essence of all accomplished vidyadharas, the one ornament of the earth," he taught it to the emperor and Kharchenza, and diligently sealed it with a secret seal. This text, which is praised in this way, had only one or two copies in the largest monasteries of the Early Translation School in the past, but recently, during the time of upheaval, most of the important Dharma texts disappeared into the invisible realm. However, the only mother text of this Great Secret Commentary of Guru Rinpoche, which was preserved in the hidden place of Muksang, came into my possession, but since the new writing and editing have not been completed, there are many omissions and redundancies in the lines and words. Although I diligently searched for a corrected copy in the Amdo region, I could not find it. Therefore, I spent about a year reading it many times and correcting the textual errors, such as inverted words and annotations. The sadhana...
Chinese
秘密注释的意义摘要。为了补充相关旧传承、经文等中缺失的词句，新写了一套范本，为了使范本不消失，印刷了五十套电子版。再次进行校对寻找来源，并且在自己手写这套印刷底版时，发现了一份古老的注释，但由于文字错误太多，无法信任。因此，保留了必要的、有意义的部分。减少了重复的简单注释，自认为稍微正确了一些。然而，像我这样的凡夫俗子愚昧无知，不值得信任。因此，今后希望宁玛派的持教人士们能够寻找范本，进行校对和修正，不要无动于衷，请务必给予重视，我祈祷。再次说：没有积累世俗的财物，不必跨越令人恐惧的死亡之海，从轻易获得珍宝的幸运中，奇妙啊，遇到了卓越难得的佛法。１。愿诸佛之语的秘密宝藏甘露之雨，由译师、班智达、龙王、大圣者的神通威力，将此地的边陲之地滋润，使众生的福祉再次增长。２。愿我生生世世追随莲花生大师，以甚深秘密之道成熟相续，凭借您弘扬佛法的功德，使利益虚空众生的事业圆满。３。这是为了结尾而说的，为了北方不丹地区所有佛教徒的利益，邬金大导师莲花生大师的弟子，卑微的修行者、愚钝的莲花解脱，在为此法典进行母本印刷时写下的祈愿词。吉祥！
English
A summary of the meaning of the secret commentary. In order to supplement the missing words and phrases in the relevant old transmissions, scriptures, etc., a new set of models was written, and fifty sets of electronic versions were printed in order to prevent the models from disappearing. Once again, the source was searched for proofreading, and when I was writing this set of printing plates by hand, I found an ancient commentary, but because there were too many typos, it could not be trusted. Therefore, the necessary and meaningful parts are retained. The repeated simple notes are reduced, and I think it is a little more correct. However, people like me are ignorant and ignorant, and are not worthy of trust. Therefore, in the future, I hope that the Nyingma sect holders can find models, proofread and correct them, and do not remain indifferent. Please be sure to pay attention to it. I pray. Say again: There is no accumulation of worldly wealth, and there is no need to cross the terrifying sea of death. From the luck of easily obtaining treasures, it is wonderful to encounter the excellent and rare Dharma. 1. May the nectar rain of the secret treasure house of the words of all Buddhas be nourished by the power of the magical powers of translators, panditas, dragon kings, and great saints to nourish the frontiers of this land, so that the well-being of all beings will increase again. 2. May I follow Padmasambhava in all my lives, mature my mind through the profound and secret path, and through the merits of your Dharma teachings, may the work of benefiting all sentient beings in the sky be completed. 3. This is said for the ending. For the benefit of all Buddhists in the northern Bhutan region, the disciple of the great master of Oddiyana, Padmasambhava, the humble practitioner, the ignorant Lotus Liberation, wrote this prayer when printing the mother copy for this code. auspicious!