Chinese
当到达彼处时，从见到金刚忿怒尊们的面容起，从诞生于明王的足下起，愿成就无上身语意。如是说。此后，吉祥的祝愿是：所有修行者都穿上好的衣服，拿着丰盛的食物，应如是说：以菩提心之精华、智慧禅定，舍弃一切烦恼我执分别念，自身伟大，善于修习法性之义，以此吉祥，愿今日安乐。金刚萨埵的化身如星光般闪耀，降伏食者魔众，调伏一切邪念，安置于无上菩提胜位，以此吉祥，愿今日安乐。以息增怀伏和事业之行，救度六道众生脱离母胎，安置于无上菩提胜位，以此吉祥，愿今日安乐。于秘密修持之大坛城中，金刚上师兄弟姐妹们，圆满誓言大愿，以此吉祥，愿今日安乐。如是说。此后，第八是跳金刚舞：先前将母姐妹海众，于无相之状态中收摄并迎请离去者，为了再次依凭并令彼等欢喜，空行母海众依凭并环绕舞蹈，于黑汝嘎之要义中说：为了空行母海众的依凭，以及母姐妹海众的亲近，舞蹈、歌唱、鼓乐等，应如法进行诸多嬉戏。为了忆念见地，应唱无有聚散之歌。为了恒常调伏魔众，应无间断地敲击舞蹈。为了坛城自身显现，应将词句之精华持诵为心咒。因此，歌舞不应中断。如是说，于此期间，进行如鲁歌舞之金刚舞，并唱诵六歌，母姐妹空行母海众，并非永久离去，而是为了利益众生再次降临，祈请守护坛城宫殿。如是说。此后，第九是回向善根：为自利和他利而回向。吽。我以无上菩提之修持方法
English
When arriving there, from seeing the faces of the Vajra Wrathful Kings, from being born at the feet of the Vidyaraja, may I achieve the unsurpassed body, speech, and mind. Thus it is said. Then, the auspicious blessing is: All practitioners should wear good clothes and hold abundant food, and should say this: With the essence of Bodhicitta, wisdom, and Samadhi, abandoning all afflictions, self-grasping, and conceptual thoughts, the great self, well meditating on the meaning of Dharmata, with this auspiciousness, may there be happiness and well-being today. The emanation of Vajrasattva shines like starlight, subduing the eaters and demons, taming all wrong thoughts, placing them in the supreme position of unsurpassed Bodhi, with this auspiciousness, may there be happiness and well-being today. With the actions of pacifying, increasing, subjugating, and wrathful, liberating all sentient beings of the six realms from the womb, placing them in the supreme position of unsurpassed Bodhi, with this auspiciousness, may there be happiness and well-being today. In the great mandala of secret practice, the Vajra Master, brothers and sisters, fulfilling the great vows and commitments, with this auspiciousness, may there be happiness and well-being today. Thus it is said. Then, the eighth is the Vajra dance: The ocean of mothers and sisters, who were previously gathered in a state of no characteristics and invited to depart, in order to rely on them again and make them happy, the ocean of Dakinis relies on and circles in dance, in the essence of Heruka it says: For the reliance of the ocean of Dakinis, and for the closeness of the ocean of mothers and sisters, dance, songs, drums, etc., many plays should be performed according to the tradition. In order to remember the view, sing songs without gathering and dispersing. In order to constantly subdue the demons, beat the dance without interruption. In order for the mandala itself to be clear, recite the essence of the words as a mantra. Therefore, the song and dance should not be interrupted. Thus it is said, during this time, perform the Vajra dance of the Rulu song and dance, and sing six songs, the ocean of mothers, sisters, and Dakinis, are not permanently gone, but come again to benefit sentient beings, please protect the mandala palace. Thus it is said. Then, the ninth is the dedication of merit: Dedicating for one's own benefit and the benefit of others. Hum. I, with the method of attaining unsurpassed Bodhi
Chinese
以身语意所摄之义集， 非凡夫之共行境。 虽我慧劣未成现量， 然依无二之释经。 一心自心立为证， 再三润泽于心间， 纵舍身命亦不弃， 自无始劫至今时， 所积一切诸善根， 悉皆合集为一体， 回向无上胜菩提。 如是回向善根力， 祈愿生起供养云， 圆满自他之意乐。 安住道之菩萨众， 祈愿净除未显现， 一切习气不退转， 现前圆满证菩提。 声闻缘觉于法无我， 祈愿定能趋至安住处。 不堕恶趣现增上， 三界有情诸障净， 饶益续部经中所说， 无边有情愿得之。 如是回向善根力， 愿我身心相续熟， 净除累劫诸罪障， 密咒律仪及誓言， 所有亏损皆补足， 恢复清净臻圆满， 回向无上胜菩提。 如是回向善根力， 若于寿命作损耗， 不为恶趣所间断， 生生世世忆宿命， 自他所作皆如意， 威力自在定获得， 终能现前证菩提， 成为无边众生利。 其后第十为忏悔不清净，金刚上师与道友及金刚姊妹忏悔并赐予开许，若不于道友间忏悔，则对金刚上师不恭敬，道友分为二组，从道友一组中念诵： 吽。一切无余道友金刚姊妹，金刚炽燃之连绵不断，无论如何亦不分离之关系，与瑜伽士之手印相连，于此世及他世，不离如本之誓言，同一坛城及无上修持，一起一起。
English
This condensed meaning, encompassed by body, speech, and mind, is not the common domain of ordinary beings. Although I, with my limited intellect, have not achieved direct perception, I rely on the scriptural authority of commentaries, free from duality. With unwavering focus, I establish my own mind as witness, Again and again, I moisten it in my heart, Never abandoning it, even for body and life. From beginningless time until now, Whatever merit I have accumulated, Gathering it all into one, I dedicate it to the supreme, unsurpassed Bodhi. By the power of this dedication of merit, May clouds of offerings arise to all the noble ones, And may the intentions of myself and others be fulfilled. May all the Bodhisattvas abiding on the path, Purify all latent imprints that have not yet manifested, And may they attain irreversible, perfect enlightenment. May the Hearers and Solitary Realizers, free from self in the Dharma, Certainly reach their place of abiding. May beings not fall into the lower realms but attain higher states, And may the obscurations of all sentient beings in the three realms be purified, Just as the benefits are described in the tantras and sutras, May all limitless sentient beings attain them. By the power of this dedication of merit, May it fully ripen within my body, mind, and continuum, Purifying all the sins accumulated over countless lifetimes. May all broken samayas, vows, and moral conduct Be restored and perfectly recovered, And may I dedicate it to the supreme, unsurpassed Bodhi. By the power of this dedication of merit, If there is any depletion of life's activities, May it not be interrupted by evil rebirths, And may I remember my past lives in all lifetimes. May I certainly obtain the power and dominion to act in accordance with the benefit of myself and others, And may I ultimately attain perfect Buddhahood, Becoming a source of glory for limitless sentient beings. Then 10) The confession of impurity: The Vajra Master, Dharma brothers and sisters confess and grant permission. If one does not confess among Dharma brothers and sisters, it is disrespectful to the Vajra Master, and the Dharma brothers and sisters are divided into two groups. From one group of Dharma brothers and sisters, recite: Hūṃ. All without exception, Dharma brothers and sisters, the continuous lineage of blazing Vajra, in an inseparable relationship, connected by the mudras of yogis, in this world and beyond, inseparable from the samaya as it is, one mandala and unsurpassed practice, together, together.
Chinese
于地而生，于母而生乃为殊胜。顶礼忿怒尊众。手中持有大手印。先前誓言违犯之处皆忏悔。之后誓言受持守护。我等所借誓言皆圆满。 吽！一切事业皆得自在。自在成就悉地。成为第五之祈愿。如是成为及成为之加持力，我等金刚上师与，师兄弟姐妹们，身心相续中业及烦恼之习气，如秋日之云雾被春日之阳光融化般，清净。成为。寿命与权势，福德与光彩一切如珍宝臂钏般增长广大。成为。金刚上师亦如灯塔般长久，利益众生之事，具大力且善巧方便。成为。此大法亦如胜幢之顶般，无有衰败之时。成为。于此方，时之动乱息灭，兵器之劫难平息，人疾畜疫断绝。中央国土不动摇，边境无有敌寇生。寂静。具足安乐圆满。如是说。之后供养上师并献酬谢。上师吽嘎惹自身，之后最初收摄坛城，吉祥二者，歌舞三者最初行持。金刚嬉笑如前合理。之后，恒常之三摩地精进修。如是说，寂静恒常之三摩地与，忿怒恒常之三摩地，从口诀开示中得知。彼一切摄集后，如何回向善根，如是思惟，一切皆为利益有情而回向。如是，十八次第之最后，回向善根。如是，依此所生，我所行持之所有善根，与一切有情共同回向无上菩提。如是说之结尾语。吽嘎惹之根本仪轨之署名是：名为大成就之真实成就。成就之上师大金刚吽嘎惹前所造作圆满。如是及，译者署名：藏地之天
English
Born on the earth, born from the mother is supreme. I prostrate to the assembly of wrathful ones. In hand is the great mudra. I confess and repent for the broken previous samaya. I take and guard the later samaya. May we fulfill the borrowed samaya. HUNG! May all actions become empowered. May empowerment become siddhi. May it become the fifth aspiration. By the blessings of becoming so, may we, the Vajra Master, and the brothers and sisters, may all the karmic imprints of karma and afflictions in the continuum of body and mind, be purified and cleansed like autumn clouds melting under the spring sun. May it be so! May all life, power, glory, and splendor increase and flourish like a precious arm ornament. May it be so! May the Vajra Master also be like a lamp for a long time, powerful and skillful in means for the benefit of beings. May it be so! May this great Dharma also be like the top of a victory banner, without a time of decline. May it be so! In this region, may the disturbances of time be pacified, may the calamities of weapons be quelled, may human and livestock diseases be eradicated. May the central land not be shaken, may no enemies arise from the borders. Silence. May it be endowed with perfect happiness and well-being. Thus it is said. Then offer gifts to the Guru and give thanks. The master Humkara himself, then first gather the mandala, the two auspicious things, the three of song and dance should be done first. Vajra laughter is appropriate as before. Then, diligently practice the samadhi of continuity. That is, the samadhi of peaceful continuity and the samadhi of wrathful continuity, should be known from the oral instructions. After gathering all of them, thinking about how to dedicate the root of virtue, dedicate everything for the benefit of sentient beings. Thus, the last of the eighteen applications is the dedication of the root of virtue. Thus, may all the virtues that have arisen from relying on this, and that I have practiced, be dedicated together with all sentient beings to attain the unsurpassed state. This is the concluding statement. The colophon of the root text of Humkara is: The Great Accomplishment, called True Accomplishment. Completed by the great accomplished master Vajra Humkara. Thus, and the translator's colophon: The god of Tibet
Chinese
根据赞普赤松德赞的旨意，在吉祥那烂陀寺，由印度堪布吽迦惹和校勘大译师努南卡坚共同翻译、校勘和审定。 注：我莲花生，从吽迦惹所著的印度梵本中，补齐了遗漏的错乱之处，作为所有口诀的注释，完成了这个真实的秘密注释，并广做了修法仪轨。 如果这其中有任何错误，祈请诸佛、空行母四部，金刚部、宝生部、莲花部、事业部，宽恕并赐予成就。愿修持此法者皆能获得成就。 吉祥饮血大尊修法，真实成就之大秘密注释。 邬金大导师莲花生和校勘大译师比丘南卡坚，从吽迦惹的古语中，莲花生也整理了口诀，翻译成秘密注释。 在卫藏地区的桑耶寺青普扎果杰吾，完全按照藏语的语调翻译，献给了君主菩提萨埵赤松德赞作为他的本尊。 开示了修法，君臣七人修习，圆满了灌顶和口诀，并严禁向任何藏人传播。 召请了十二地母神，委任她们守护佛法，并立誓不向任何人展示。 圆满了。 所有修法的基础，即玛哈，阿努，阿底，是生起次第和圆满次第三种的总纲。 这个伟大的教言法典，在末法时代不会按照教言来实行。 下乘者的言语歪曲，会玷污神圣的秘密。 比如用酥油玷污石灰水一样，没有结合的能力。 用不纯正的语音覆盖真言，会导致秘密真言失效，意义无法汇集而消散，摧毁所要成就的事业。 秘密真言的身体如同珍宝，却被言语推向边缘而舍弃。 隐秘意趣口诀的言语，如同攀登悬崖的幼童，会被歪曲推向边缘。 关联结合的言语，如同野鸭的步态。 自生因缘的守护之语，如同乌龟的慢步。 驱逐障碍的言语，如同老鹰扑向猎物。