Chinese
然后，再次念诵“吽”字，并举起血供一次。观想血供转变为特殊的供品，以此供养并令其欢喜。吽，中间者的意念。吽，集主，集之主，大吉祥黑汝迦。炽燃的国王，饮血大尊。献上完全清净的甘露誓物，令其欢喜。请极度垂念，赐予灌顶和成就。对佛母也同样念诵：嗡 班杂 希日 嘿汝嘎。班杂 卓地 希哇热 斯瓦。玛哈 班杂 阿弥达 卡嘿。玛哈 惹达 卡让 卡嘿。然后，再次祈请：从大乐法界中，请现起饮血尊之身。大吉祥饮血尊之心乃是珍宝。被如鲁如鲁的念珠环绕。我与本尊无二无别地结合。以一心修持瑜伽甚深之力。愿于今日降临于我。念诵“吽”字，并举起血供一次。从智慧的光芒顶端，放射出许多铁钩，将主尊和明咒所要获得的成就。融入前方班杂中的血供之光中。身语意的坛城融入光中，稳定地安住。再次念诵“吽”字，并举起血供一次。观想显现白色“嗡”（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），红色“阿”（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），蓝色“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字。吽，中间三者的最后意念。吽。于舌之金刚誓言上。观想金刚持的吽字。以五甘露的结合。食之，必得三种成就。念诵：卡雅 悉地 嗡。（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）取嗡字融入，身体的光芒融入我。瓦嘎 悉地 阿。（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）取阿字，语言的光芒融入我。吉大 悉地 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）取吽字，意念的光芒融入我。自身显现为坛城的主尊和明咒，所取的身语意手印坛城。自身显现为广大尸陀林坛城，明点嬉戏之身。成为自性坛城，这才是获得成就。同样地，对于凯吾僧格玛等门神，献上各自的赞颂和特殊的供养。如上所述般理解。对于自在母，将心间的布尤和如鲁等收摄，不收摄身。对于此，成就
English
Then again, reciting "Hūṃ" and raising the blood offering once, contemplate that the blood offering has transformed into a special offering, and offer it, thinking to please them. Hūṃ, the intention of the intermediate one. Hūṃ, Lord of Assemblies, Master of Assemblies, Great Glorious Heruka. To the blazing king, the great blood-drinker, I offer pure nectar and sacred substances to please them. Please deeply consider with compassion and grant empowerment and accomplishments. Reciting the same for the consort: Oṃ Vajra Shrī Heruka. Vajra Krodhi Ishvari Tvam. Mahā Pañca Amrita Kha hi. Mahā Rakta Kha raṃ Khāhi. Then again: From the realm of great bliss, please arise as the form of the blood-drinker. The heart of the great glorious blood-drinker is a jewel. Surrounded by a rosary of rulu rulu. By uniting myself with the deity as inseparable, through the power of profound yoga practiced with one-pointedness, may it descend upon me this very day. Reciting "Hūṃ" and raising the blood offering once, from the tip of the rays of wisdom, many iron hooks emanate, drawing the accomplishments of the main deity and the mantra. Dissolving them into the light of the blood offering in the bhāṇḍa in front, the mandala of body, speech, and mind dissolves into light and remains steadily. Again, reciting "Hūṃ" and raising the blood offering once, visualize the white "Oṃ" (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the red "Āḥ" (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿), and the blue "Hūṃ" (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) as clear. Hūṃ, the final intention of the three intermediate ones. Hūṃ. On the vajra vow of the tongue, contemplate the Hūṃ of the Vajra Holder. By the union of the five nectars, having eaten, one will obtain the three accomplishments. Reciting: Kāya Siddhi Oṃ. (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Taking the Oṃ and dissolving it, the rays of light of the body dissolve into me. Vāka Siddhi Āḥ. (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿) Taking the Āḥ, the rays of light of speech dissolve into me. Citta Siddhi Hūṃ. (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Taking the Hūṃ, the rays of light of mind dissolve into me. Myself appearing clearly as the main deity and mantra of the mandala, the mandala of body, speech, mind, and hand gestures that have been taken. Myself becoming the form of the great charnel ground mandala, the body playing with bindus, becoming the self-existing mandala, that alone is the attainment of accomplishment. Similarly, for the gatekeepers such as Ke'u Senggema, offer each a praise and a special recitation. Understand as explained above. For the Independent Mother, gather the bhyo and rulu from the heart, but do not gather the body. For that, accomplishment
Chinese
聚集成为身语意。 如是说。如此对每一位本尊，赞颂和，念诵和，供养和，祈请和，获得成就，一一做到，是为智慧本尊的成就，这是第一。 语而言之，献上念诵的数目和，丢弃念珠和，祈请和，饮用斋戒饮料和，从共同物上获得成就和，从身和智慧上获得成就和，从灯上获得成就和，从金刚铃上获得成就。 之后大家献上念诵的数目，吽。 善逝忿怒尊为主，念诵供养无与伦比，请加持，请加持，请接受念诵修持。嗡 噜噜噜 吽 炯 吽。 吼。 智慧的善逝大吉祥者与眷属，从今以后，修持和，成就和，今晚所做的大成就的念诵之数，日夜每天三千三千作为意之宝藏献上，请接受。 如是说。 之后修行者们全部起立，安放在坛城中的药丸也，嗡 班杂 阿弥利达 吽 舍。 以九字成为大甘露的自性，加持成为所欲五妙欲的自性，以此劝请文祈请，聚集成就，嗡 噜噜噜 吽 炯 吽。 新月坛城珍宝力，从东向西方面对面，也迎请过去诸佛，心间，任何颜色如意宝，大吽光明灿烂的坛城中，噜噜噜 处处大，嗡 噜噜噜 吽 炯 吽。 唱诵六种音调成就六种意义。 咒语的字，唱诵音调的，成就什么意义呢？ 发出声音，由此生起坛城诸神。 深沉如龙般发出声音，成就什么意义呢？ 凶猛暴恶顿时显现。 呼呼地发出气息，忿怒尊散发忿怒尊的化身。 金刚罗刹的哭声，所有暴恶也全部摧毁。 呜咽发出悲鸣之声，所有损害者化为灰尘。 以梵天音调的引导方式，所有眷属全部摄为己有。 自
English
Gathered into body, speech, and mind. Thus it is said. Thus, for each deity, praise and, recitation and, offering and, supplication and, attainment of accomplishment, each one is done, which is the accomplishment of the wisdom deity, this is the first. In terms of speech, offering the number of recitations and, discarding the rosary and, supplicating and, drinking the initiation beverage and, obtaining accomplishment from common substances and, obtaining accomplishment from the body and wisdom and, obtaining accomplishment from the lamp and, obtaining accomplishment from the vajra bell. Then everyone offers the number of recitations, Hūṃ. Bliss-gone Wrathful King is the chief, recitation and offering are unsurpassed, please bless, please bless, please accept the recitation and practice. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Hoḥ. Wisdom Bliss-gone Great Glorious One with retinue, from now on, practice and, accomplishment and, the number of recitations of the great accomplishment done tonight, three thousand three thousand each day and night are offered as a treasure of the mind, please accept. Thus it is said. Then all the practitioners rise, and the substance pills arranged in the mandala also, Oṃ Vajra Amrita Hūṃ Hrīḥ Ṭhaḥ. With the nine syllables, bless it into the nature of great nectar, into the nature of the five desirable qualities, and supplicate with this urging verse, gather the accomplishments, Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Crescent moon mandala precious power, facing from east to west, also invite the Buddhas of the past, in the heart, any color wish-fulfilling jewel, in this mandala of great Hūṃ clear and bright, Rulu Rulu great place, Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. Chanting six tones accomplishes six meanings. The syllables of the mantra, the chanting of tones, what meaning is accomplished? By making sound, thereby generate all the deities of the mandala. By making a deep and dragon-like sound, what meaning is accomplished? Fierce and violent ones suddenly appear. By exhaling the breath with a whooshing sound, wrathful ones emanate the emanations of wrathful ones. With the crying sound of the vajra rākṣasa, all the violent ones are also completely destroyed. By moaning and making a sound of suffering, all harmers are reduced to dust. By the method of guiding with the tone of Brahmā, all the retinue are completely brought under control. Self
Chinese
观想大尊身， 心中明现八字。 放出十方虚空中， 收摄安乐大界中。 修持大尊黑汝嘎， 亲近三世诸胜者， 依止姐妹空行母。 不住智慧心之坛城中， 智慧光芒复聚吉利利。 幻化之索亦摄入音声中， 黄色光芒，黄金之日融入于界中。 伴随吽字之如流念珠， 供养于心之宝藏，祈请享用。 嗡 汝鲁 汝鲁 吽 彪 吽。 如是念诵，十方之身与智慧，光彩与光芒全部汇聚，融入成就之物，如月增长，枝叶增长，豆蔻，肉，蔗糖，杜若，豆蔻等中观想。 之后，２）舍弃念珠， 如菩提金刚佛， 如何行广大供养， 我亦为极度救度故， 请赐予我虚空金刚。 如是向自己本尊抛掷鲜花， 之后，３）应当祈请： hóh！ 世尊大吉祥 希日嘎 父母眷属众， 您所拥有的成就，祈请迅速赐予我等瑜伽修行者。 无生无死的寿命，永恒成就之境，无碍之智慧，不忘之陀罗尼，常时之三摩地，如金刚之身，六神通，胜过三界之权，智慧敏捷，具神通力，仅作四业即成就，十自在圆满，如胜幢之臂饰般无有隐没之时，如金刚之精华般坚硬，不沉于水，亦不堕于虚空，于岩石无碍而行，持明者于虚空行走等，持明菩提之成就，不滞留于未来，不以业与异熟为借口，祈请于此时此刻即能获得。 如是于各方念诵。 饮用蔗糖。 之后，于东方４）之班杂中，书写秘密名号与，赐予成就之纸上，汇集成就。
English
Meditate on the great glorious form, In the heart, the eight syllables are clear. Projected into the ten directions of the sky, Collected into the realm of great bliss. Accomplish the great glorious Heruka, Approach the victors of the three times, Rely on the sisters and dakinis. In the mandala of the non-abiding wisdom heart, The wisdom rays reassemble, cili li. The illusory snares are also gathered into sound, The yellow rays, the golden suns, dissolve into the space. This rosary of rulu with hūṃ, I offer as a treasure of the heart, please accept it. Oṃ rulu rulu hūṃ bhyo hūṃ. By reciting this, all the form and wisdom, radiance and splendor from the ten directions gather and dissolve into the substances of accomplishment, such as the waxing moon, growing branches, cardamom, meat, sugarcane, Costus root, nutmeg, etc. Then, 2) discard the rosary, Like the Buddha Vajrasattva, How the great offering is made, I also, for the sake of great liberation, Please grant me the vajra of space. Thus, throw flowers at your own deity, Then, 3) one should pray: Hoh! Blessed One, Great Glorious Śrī Heruka, with your consort and retinue, Whatever accomplishments you possess, please quickly grant to us yogis and practitioners. A life without birth or death, a state of eternal accomplishment, unobstructed wisdom, unfailing dharani, constant samadhi, a body like a vajra, six superknowledges, power to conquer the three realms, swift wisdom, possessing miraculous power, accomplishing the four actions merely by initiating them, the ten powers perfected, like an arm ornament of a victory banner, without a time of setting, as hard and solid as the essence of a vajra, not sinking in water, nor falling in the sky, going unimpeded through rocks, vidyadharas going in the sky, and so on. These accomplishments of vidyadhara enlightenment, without delay in the future, without making excuses with karma and ripening, please grant that they be obtained in this very moment. Thus, reciting from all directions, Drinking sugarcane juice. Then, on the bhanta in the east 4), on the paper where the secret name and the granting of accomplishments are written, gather the accomplishments.
Chinese
将酒用金刚杵搅拌，吽！吉祥具名金刚颅器中，成就加持汇集勇士之酒宴。智慧精华无二甘露此，赐予具缘修行者无二融合。嗡啊吽悉地悉地阿拉拉吼！如是饮用一或三口，融合之。修法之大地处亦于此时食用。此后获得殊胜之成就，之后于共同之物５）上获得成就。之后于身６）与智慧上亦获得成就者：嗡！以忿怒调伏忿怒者，慈悲忿怒威严之众，炽燃之加持甚稀有，当下即赐予我。如是说诵。吼！薄伽梵大吉祥嘿汝嘎，与母金刚忿怒自在母无二之身语意之成就。我金刚某某等获得。根本心咒上，悉地悉地吽！如是说诵，身语意三融入并围绕。如是念诵各个本尊之名。吼！金刚空行革乌日玛之身语意之成就。我金刚某某如是依次念诵并获得成就。之后取中央７）之灯，吼！从今以后，修习和，近修和，修持和，今晚行持大修持故，薄伽梵大吉祥嘿汝嘎父母之意显现为智慧之成就。我金刚某某秘密名，等获得。各个本尊之名和，心咒上，加纳迪巴迪巴悉地悉地吽！如是念诵而取，并触碰心间和围绕。之后取金刚杵和铃，吼！薄伽梵大吉祥嘿汝嘎父母及眷属修习和修持之义。义为空性和智慧，相为方便和智慧，果为身语意之成就我某某等获得。愿获得！如是说。此后修行者等之修习修持究竟后，于大修持之时获得成就，乃获得成就之方便。因此，获得和，如是之义。如是各个物之