English
Stir the alcohol with a vajra. Hūṃ! In the auspiciously named vajra skull cup, the accomplishment of blessings gathers, a feast of heroic alcohol. This wisdom essence, the non-dual nectar, merges non-dually into the fortunate practitioner. Oṃ āḥ hūṃ siddhi siddhi alala hoḥ! Thus, drink one or three mouthfuls, and merge. The great places of practice are also to be eaten at this time. After that, having obtained the supreme accomplishment, then obtain accomplishment on the common substances 5). Then, the accomplishment on the body 6) and wisdom is also obtained: Oṃ! Pacifying with wrath those who are wrathful, compassionate, wrathful, majestic assembly, blazing blessings, most wondrous, grant it to me right now. Thus saying. Hoḥ! Bhagavan, the great glorious Śrī Heruka, the accomplishment of the body, speech, and mind, inseparable from the mother Vajrakrodheśvarī. May I, Vajra so-and-so, and others obtain it. On the root mantra, siddhi siddhi hūṃ! Thus saying, merge and circumambulate the three doors of body, speech, and mind. Likewise, recite the names of each deity. Hoḥ! The accomplishment of the body, speech, and mind of the Vajra Ḍākinī Keurimā. May I, Vajra so-and-so, recite in order and obtain accomplishment. Then, take the central 7) lamp, Hoḥ! From this day forward, having practiced the approach, the close approach, and the accomplishment, and having performed the great accomplishment tonight, the accomplishment of the Bhagavan, the great glorious Śrī Heruka, the mind of the father and mother appearing as wisdom. May I, Vajra so-and-so, secret name, and others obtain it. On the name of each deity and the heart mantra, Jñānadīpa dīpa siddhi siddhi hūṃ! Thus saying, take it, touch it to the heart, and circumambulate. Then, take the vajra and bell, Hoḥ! The meaning of approaching and accomplishing the Bhagavan, the great glorious Śrī Heruka, father and mother, together with the retinue. The meaning is emptiness and wisdom, the sign is means and wisdom, the result is the accomplishment of body, speech, and mind, may I, so-and-so, and others obtain it. May it be obtained! Thus say. After that, having brought the approach and accomplishment of the practitioners to fruition, and having obtained accomplishment at the time of the great accomplishment, it is the means of obtaining accomplishment. Therefore, obtain, and, such is the meaning. Thus, of each substance
English
The method of obtaining accomplishment through words is: The meaning of the three final Hūṃs is to fully obtain the body, speech, and mind accomplishments of all the deities, which is to be done at the end. Commentary: Here, "de la, dang" means to include others. What is included? It includes empowerment. 2) Then, what kind of empowerment is given to the disciple? Give the blessing empowerment. Therefore, there are three teachings: entering oneself, guiding the disciple to enter, and empowerment. Among them, 1) Entering oneself: The teacher, from the west, recites "Vajra Vajra Hūṃ Yaṃ," raises the vajra force mudra, and visualizes the deities of the mandala in the sky in front, from the eyebrows upwards, with intertwined rays of light, densely abiding. Recite: Namo, King of Knowledge, King of the Sadhana of the Nine Lamps, in order to place the fruit of enlightenment, the wheel of inexhaustible adornment of body, speech, and mind, in hand, and in order to obtain empowerment at this time of universal bestowal of kingship, I, the Yoga Lord, will give empowerment to those who are endowed with karma and fortune. I beseech the Blessed One, the Lord of Wisdom, Heruka and his retinue, to bestow upon me the empowerments of the Tathagatas and bless me. Having said this, in the center of the mandala, on a great throne covered with animal skin, go there and recite "Hūṃ Ha He Phaṭ Vajra Krota Samaya Hūṃ," and visualize the great glorious parents and their retinue dissolving into me. Then again, recite "Hūṃ Ha He Phaṭ Bhyo," and visualize all the deities of the mandala completely dissolving into me, from the accomplishment of practice, from the sacred substance, oneself obtains accomplishment. Obtaining: Hūṃ. O glorious Bhanta, secret by nature, with matted hair, supreme longevity filled with nectar, in the nature of all freedom, oneself abiding in the center, to the self-born wisdom deities, the supreme accomplishment of body, speech, and mind, do not accept in the future, please grant it to me now. Having said this, open the nectar vessel, first offer to the yidam deity and the lama, then offer to the mandala deities, and then oneself obtains the accomplishment of body, speech, and mind. Oneself obtains empowerment and accomplishment.
Chinese
做完之后，接下来是引入弟子的第二步，分为三点：祈请、抛花和引入坛城。其中第一点，祈请，正如这本典籍中所说：为了成就，而作祈请。这是语的要义。向大吉祥怙主父母作祈请，向四部族，八部母，八部僧诃，四门母，自在母，十忿怒尊，使者，持明者，普遍地作祈请。为了获得殊胜和共同的成就，弟子们围绕着如如嘎绕奔跑，并用续部中所说的音调和词句作祈请。首先，向主尊父母作祈请。嗡。法性本来金刚广阔者，以调伏之力的威严显现身相，大怖畏自在黑汝嘎，向怖畏父母眷属顶礼。嗡 噜噜噜噜吽 彪 吽。第二，四部族。以猛烈的行为调伏而作灌顶，持有菩提心之瑜伽身相，拥有证得大智慧之方便，祈请赐予大智慧之成就。嗡 噜噜噜噜吽 彪 吽。第三，八高日母。薄伽梵忿怒尊血饮大王，从智慧心中化现的空行母，示现忿怒之相，放射智慧光芒，祈请赐予圆满智慧之成就。嗡 噜噜噜噜吽 彪 吽。第四，八小明母。摄集三有自在的空行母，从各种方面作灌顶，具有獠牙翅膀，为了利益有情而以慈悲垂念，祈请赐予任运成就之成就。嗡 噜噜噜噜吽 彪 吽。第五，四门母。在四方行持四智之义，持有具足四印之象征，圆满成就殊胜成就之事业，祈请赐予具足四印之成就。嗡 噜噜噜噜吽 彪 吽。第六，自在母。如海般的姐妹们作为助手，以智慧行成就的自在众，以誓言力守护眷属作为助手，祈请赐予神变迅速之事业成就。嗡 噜噜噜噜吽 彪 吽。第七，十忿怒尊。降伏魔众的殊胜忿怒尊
English
After that, the second step of introducing the disciple is threefold: supplication, throwing flowers, and introducing into the mandala. Among them, 1) supplication is as it is said in this very text: 'Supplicate for the sake of attaining accomplishment.' This is the meaning of the words. Supplicating the great glorious Lord and Lady, to the four families, to the eight Matri goddesses, to the eight Singhahas, to the four gate goddesses, to the Empowerment Goddess, to the ten wrathful deities, to the messengers, to the Vidyadharas, generally. In order to desire the attainment of both supreme and common accomplishments, the disciples run around the Rulu Gar, and supplicate with the melodies and words spoken in the Tantra. First, to the main Lord and Lady: Om. To the Dharmata, the eternal Vajra expanse, who manifests the great glorious form of the power of subduing, the great terrifying powerful Heruka, I prostrate to the assembly of the terrifying Lord and Lady. Om Rulu Rulu Hum Bhyo Hum. Second, the four families: Empowering to subdue with fierce actions, holding the body of the yoga of Bodhicitta, possessing the means to attain great wisdom, please grant the accomplishment of great wisdom. Om Rulu Rulu Hum Bhyo Hum. Third, to the eight Kauri goddesses: Bhagavan, the great wrathful king, the great blood-drinking one, the Dakini emanated from the heart of wisdom, showing a wrathful appearance, radiating rays of wisdom, please grant the accomplishment of perfect wisdom. Om Rulu Rulu Hum Bhyo Hum. Fourth, the small goddesses: The Dakini who gathers the three realms under her power, empowering from all directions, with fangs and wings, thinking with compassion for the sake of beings, please grant the spontaneously accomplished accomplishment. Om Rulu Rulu Hum Bhyo Hum. Fifth, the four gate goddesses: Acting for the sake of the four wisdoms in the four directions, holding the symbols endowed with the four mudras, perfectly accomplishing the activity of supreme accomplishment, please grant the accomplishment endowed with the four mudras. Om Rulu Rulu Hum Bhyo Hum. Sixth, the Empowerment Goddess: With sisters like an ocean as helpers, the assembly of powerful ones accomplished through wisdom actions, protecting the retinue with the power of vows as helpers, please grant the accomplishment of swift miraculous activity. Om Rulu Rulu Hum Bhyo Hum. Seventh, the ten wrathful ones: The supreme wrathful one who subdues the Maras
Chinese
是身化现，以慈悲光辉调伏凶猛恶毒。 持有智慧力量的忿怒尊之众，祈请赐予圆满十力的成就。 嗡 汝鲁 汝鲁 吽 彪 吽。 第八，使者。日夜运行的使者行事业， 四季守护并调伏邪魔。 荣耀的听命者，利益世间者， 祈请赐予调伏邪魔的成就。 嗡 汝鲁 汝鲁 吽 彪 吽。 第九，持明。十方大地与虚空世界中， 诸天与非天，细微与粗大，持有明咒者， 受持秘密真言金刚大乘者， 祈请赐予持明成就的悉地。 嗡 汝鲁 汝鲁 吽 彪 吽。 第十，总摄。 于尸陀林秘密殊胜之坛城中， 于红色阶梯上安立所依， 权力的象征，宫殿。 从红色月形中获得灌顶， 从九盏灯中提取光彩， 从具相的班达处领受誓言， 诸本尊无二融合， 汝鲁八字无间断念诵， 圆满献上内外秘密供养， 圆满完成誓言数目的修持， 祈请智慧本尊与持明誓言者， 赐予成就的时刻就在今晚。 祈请智慧本尊与金刚上师， 赐予身语意之无量成就， 赐予修持殊胜的我们。 嗡 汝鲁 汝鲁 吽 彪 吽。 如是说。 之后，２）抛掷鲜花有两种：抛掷智慧之花并加持，以及抛掷尸陀林之物之花而灌顶。 其中，１）抛掷智慧之花，从语言意义上有两种：抛掷新的鲜花，以及取用旧的。 首先是新的，学徒们手持鲜花，以念诵一百零八遍汝鲁时，绕坛城三圈之际，从各自的心间生出带有光芒的汝鲁八字，融入鲜花中，这融入上师父母的心间，思维令其欢喜。嗡，尸陀林秘密殊胜之主，于圆满智慧身之坛城中，以此奉献觉性菩提心之花，融入无二觉性之界中。
English
Is the embodiment of the body, subduing fierce and violent evils with compassionate radiance. The assembly of wrathful kings holding the power of wisdom, please grant the accomplishment of perfecting the ten powers. Om Rulu Rulu Hum Bhyo Hum. Eighth, the messenger. The messenger who travels day and night performs the work, Guarding in all four seasons and subduing enemies and obstacles. The glorious obedient one, the one who benefits the world, Please grant the accomplishment of subduing enemies and obstacles. Om Rulu Rulu Hum Bhyo Hum. Ninth, the Vidyadhara. In the ten directions of earth and the realm of the sky, Gods and non-gods, subtle and gross, holding mantras, Those who uphold the secret mantra Vajra Mahayana, Please grant the siddhi of the accomplishment of Vidyadhara. Om Rulu Rulu Hum Bhyo Hum. Tenth, the general collection. In the supreme secret charnel ground mandala, With supports established on the red tiers, The symbol of power, the palace. Receiving empowerment from the red crescent moon, Extracting radiance from the nine lamps, Receiving the samaya from the qualified Bhanta, The deities united in non-duality, Reciting the eight syllables of Rulu without interruption, Completely offering the outer, inner, and secret offerings, Completing the retreat with the vowed number of days, Invoking the wisdom deity and the oath-bound Vidyadhara, To grant the accomplishment at this very moment tonight. May the wisdom deity and the Vajra master, Grant the vast array of accomplishments of body, speech, and mind, Grant it to us, the supreme practitioners. Om Rulu Rulu Hum Bhyo Hum. Thus it is said. Then, 2) There are two ways to throw flowers: throwing the flowers of awareness and blessing them, and throwing the flowers of charnel ground substances and empowering them. Among them, 1) throwing the flowers of awareness, in terms of linguistic meaning, there are two: throwing new flowers and taking up the old ones. First, the new one: the students hold flowers, and when reciting Rulu one hundred and eight times, while circumambulating the mandala three times, from each of their hearts, the eight syllables of Rulu with rays of light arise and dissolve into the flowers. This dissolves into the hearts of the guru father and mother, thinking that they are pleased. Om, Lord of the supreme secret charnel ground, in the mandala of the perfect wisdom body, I offer this flower of awareness Bodhicitta, dissolving into the realm of non-dual awareness.