English
to place, to seize with wisdom and compassion, to liberate with what kind of samadhi, to liberate with fierce action, the intention of transference, and finally how to perform activities on the skandha of form. Among these, 1) what about placing the substance to be accomplished in the mandala? It is indicated by "blessing the substances of accomplishment." Among these, the substances of accomplishment are: the auspicious and pure substance mentioned above, the substance of pure deities, the substance of supreme accomplishment, and the inanimate. Whichever of these three is obtained, one should summon the wisdom from the places of the six kinds of beings, merge it into their respective skandhas, bind it into non-duality with the four seals, and visualize oneself as the actual object. Or, whatever the substance of the field of liberation is, it should be summoned as an actual object to the place of the mandala. Moreover, in the tantra it says: "The five sentient beings, such as dakinis, are also said to be substances of accomplishment, without sin and danger, the flesh and blood of the inanimate are offered as a feast." Therefore, actual life is extremely dangerous, and the retribution is irreversible, so one must be very careful. Among these, the karma who is skilled in action and the liberating kiṃkara hold the substance of accomplishment, and pray for the knowledge of the Vajra King and the royal family: Hūṃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: huṃ, Literal Chinese meaning: Hūṃ)! Great glorious wisdom sattva, etc., together with the ocean of retinues, great glorious Śrī Heruka Vajra ḍākinī together with the ocean of retinues, the sovereign mother of the mother assembly, the inner yoginī, the gatekeeper Kesing, the sovereign mother, etc., the outer accomplished mother together with the ocean of retinues, and also the great sovereign sisters and brothers of Vajrayoginī together with the ocean of retinues, may all without exception be mindful! Now in this supreme sacred place, offering to all the noble ones, the Vajra sisters and brothers residing in the ten directions, and those who are now gathered here, etc., in order to fulfill the vows, in order to liberate all sentient beings to the supreme place, in order to accomplish the benefit of all beings without exception, here, offering the supreme substance of auspicious purity, offering the supreme substance of pure deities, offering the supreme substance of supreme accomplishment, offering the supreme substance of the field of liberation, and one of the four supreme substances, a human. If offering, please accept with compassion and liberate.
Chinese
祈请！若不以慈悲摄受、不作救度，则有罪过。虽已进入密咒内道、瑜伽之乘，却未如法行持，轻蔑如来之教敕，对金刚上师及道友生起恶念与轻蔑之心，欺骗道友，违背誓言，积聚财物，妄语，恶语中伤，虚伪，辱骂，对佛法，背后议论，从内心诋毁金刚上师，享用上师之财物，破坏共同之行境，关闭众多方便解脱之门，破坏具信者之僧团，断绝悲悯之流，以嫉妒之心，对上师身语意之加持制造障碍，如今于恶趣中漂泊，为分别之网所束缚，为轮回之苦所困，已穿透地狱之深渊，此乃具足十种决定之境，三宝之共同仇敌，金刚上师之特殊仇敌，失坏誓言者，违背誓言者，欺骗誓言者，恶器于修法之处，对一切到来者皆成损害之天魔，如具足恶劣誓言之仇敌，如作诛法者，乃依止三恶道者。祈请如法救度誓言！ 吽！祈请将此之识，迁移至无上之境，于密严刹土，作处所之迁移加持！五蕴之支分，化为普贤供云，祈请融入一切如来之智慧平等性中，无有分别！如是祈请之后，金刚国王与王族，以日月之眼角注视着因和物，口中说着开启解脱之道的坛城： 如同具喜者前往欢喜之境， 具缘之有情你， 安乐而来，善妙而来！ 汝乃具缘之有情， 善逝以慈悲善于救度， 可怜恶慧有情众， 祈请于法性无二中救度。 如是说后，至此开启眼睛，顶礼，祈求救护，供养，忏悔罪业，随喜，祈请加持等。
English
I beseech you! If you do not take hold with compassion and do not liberate this being, there will be fault. Although they have entered the secret mantra inner path, the vehicle of yoga, they have not acted properly. They have disregarded the commands of the Tathagatas, and have generated malice and contempt towards the Vajra Master and their Dharma siblings. They have deceived their siblings, broken their vows, accumulated wealth, lied, slandered, been hypocritical, scolded, gossiped about the Dharma, and from the depths of their heart, they have disparaged the Vajra Master. They have consumed the possessions of the Lama, disrupted the shared field of practice, closed the doors to many skillful means of liberation, and broken the assemblies of the faithful. They have severed the stream of loving-kindness, and with a mind of jealousy, they have created obstacles to the life-force of the body, speech, and mind. Now, they wander in the states of suffering, bound by the net of conceptualization, caught in the snare of samsara, having traversed the depths of the hell realms. This, possessing the ten certainties, is a common enemy of the Three Jewels, a particular enemy of the Vajra Master, one who has degenerated from their vows, one who has turned away from their vows, one who has deceived their vows, a vessel of negativity who comes to the place of practice, a demon who causes harm to all who come. Like one who possesses the nature of an evil vow-enemy, like one who performs destructive rites, they are one who relies on the three lower realms. I beseech you to liberate the vows in accordance with the Dharma! HOḤ! I beseech you to transfer the consciousness of this one to the supreme realm, to Akaniṣṭha, and to bless the transference of their place! May the elements of the five aggregates be transformed into clouds of Samantabhadra's offerings, and may they be dissolved indivisibly into the wisdom equality of all the Tathagatas! After making this request, the Vajra King and the royal family, gazing at the cause and substance with the corners of their eyes like the sun and moon, speak these words in the mandala that opens the path to liberation: Like those with joy go to a place of happiness, You, sentient being with fortune, Have come well, have come excellently! You are a sentient being with fortune, The Sugata is skilled in liberating with compassion, Pity the sentient beings with evil minds, Please liberate them in the non-duality of Dharmata. Having spoken thus, at this point, opening the eyes, prostrating, supplicating for refuge, making offerings, confessing sins, rejoicing, and requesting blessings, and so forth.
English
As to how much should be done, it is said, "The jewel shines clearly." For example, just as a wish-fulfilling jewel fulfills desires as sentient beings think, so too does the nature of mind, the letter "A," fulfill desires as one thinks. Therefore, it is called a jewel. This "A" is very clear in samadhi and easy to work with the mind. The bodhicitta radiates light. Thinking of pleasing the believing mind, the light gathers into the initial form. It is said, "From the nature of bodhicitta, by uttering "स्फरण फट् (Tibetan, स्फरण फट्, spharaṇa phaṭ, radiating phaṭ), light radiates in the ten directions, touching all beings, including the father, mother, son, and retinue who believe in non-dual bliss. Thinking of offering and pleasing them, then, by uttering "संहारण हूँ (Tibetan, संहारण हूँ, saṃhāraṇa hūṃ, gathering hūṃ), it is gathered, visualized as an ordinary form, and absorbed into it. This is the meaning. Then, including the Asuras within the realm of the gods, in order to cut off the continuation of rebirth in the five paths and to block the gate of arising, it is said, "Essence, hand emblems, subtle objects, having become the support, are placed in space." Here, hatred is the cause of being born in hell. If one knows that hatred has no self-nature and does not generate hatred, one cuts off the continuation of being born in hell. Similarly, desire, ignorance, the ten virtues, dhyana, and samapatti are, in order, the causes of being born as pretas, animals, humans, and gods. If one knows that these have no self-nature and does not generate these minds, one cuts off the continuation of being born as pretas, animals, humans, and gods. Then, to block the gate of returning from the five paths, for those liberated by means of antidotes, as a sign that there is a gate for arising in the five paths later, one contemplates the five essences of one's own mind-stream in five places. Then, for the cause of being born in the five paths, as a sign of having no self-nature, one contemplates pressing down on the five essences of one's own mind-stream on top of A-nri-ti-pre-du-i with the five hero seed syllables ॐ आः हूँ स्वाहा (Tibetan, ॐ आः हूँ स्वाहा, oṃ āḥ hūṃ svāhā, Om Ah Hum Svaha). Moreover, the generation stage is generated from top to bottom, and the completion stage is gathered from bottom to top. The generation stage is: Sentient being, on the crown of your head, there is a letter "A" residing, which is the cause of being born as a god, cutting off the root of the six realms of samsara,
Chinese
为了遮止五道之门，清晰地观想嗡（ༀ，Oṃ，唵，圆满）。众生，在你的舌头上，有一个字ནྲིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）存在，那是转生为人的因。断绝六道轮回之后，为了遮止五道之门，清晰地观想阿（ཨཱཿ，Āḥ，阿，生起）。众生，在你的心间，有一个字ཏྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）存在，那是转生为旁生的因。断绝六道轮回之后，为了遮止五道之门，清晰地观想吽（ཧཱུྃ，Hūṃ，吽，降伏）。众生，在你的脐间，有一个字པྲེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）存在，那是转生为饿鬼的因。断绝六道轮回之后，为了遮止五道之门，清晰地观想梭哈（སྭཱ་，Svāhā，娑婆诃，成就）。众生，在你的秘密处，有一个字དུཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）存在，那是转生地狱的因。断绝六道轮回之后，为了遮止五道之门，清晰地观想哈（ཧཱཿ，Hāḥ，哈，空性）。
English
In order to block the gates of the five paths, clearly contemplate Oṃ (ༀ，Oṃ，唵，Perfect). Sentient beings, on your tongue, there is a letter ནྲིཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) residing, which is the cause of being born as a human. After cutting off the six realms of samsara, in order to block the gates of the five paths, clearly contemplate Āḥ (ཨཱཿ，Āḥ，阿，Arising). Sentient beings, in your heart center, there is a letter ཏྲི་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) residing, which is the cause of being born as an animal. After cutting off the six realms of samsara, in order to block the gates of the five paths, clearly contemplate Hūṃ (ཧཱུྃ，Hūṃ，吽，Subjugation). Sentient beings, in your navel center, there is a letter པྲེ་ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) residing, which is the cause of being born as a hungry ghost. After cutting off the six realms of samsara, in order to block the gates of the five paths, clearly contemplate Svāhā (སྭཱ་，Svāhā，娑婆诃，Accomplishment). Sentient beings, in your secret place, there is a letter དུཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) residing, which is the cause of being born in hell. After cutting off the six realms of samsara, in order to block the gates of the five paths, clearly contemplate Hāḥ (ཧཱཿ，Hāḥ，哈，Emptiness).