Chinese
不變堅固如黃金。 班雜ra 惹納 桑巴瓦 仲 (藏文，梵文天城體：त्राम्，梵文羅馬擬音：trāṃ，漢語字面意思：仲)。班雜ra 瑪瑪格 仲(藏文，梵文天城體：त्राम्，梵文羅馬擬音：trāṃ，漢語字面意思：仲)。 梭哈 吽。 嗡 巴雜 巴雜 薩瓦 貝達 嘎德 黑 吽 吽 啪。 餓鬼的出生之門被阻斷。 吽。 孩子你不是勝者的兒子。 孩子你若是勝者的兒子。 為何會於畜生道中輪迴？ 於畜生道中輪迴之時。 於心間觀想吽字。 畜生道的門便會被切斷。 如上。 吽 斯帕ra納 啪。 桑哈ra納 吽。 班雜ra。 吽。 從名為「吽」的字中顯現。 觀想金剛薩埵父母。 具足主尊與主母。 方便與智慧雙運結合。 從結合的菩提心中流出。 不變堅固如黃金。 班雜ra 阿秋比亞 吽。 班雜ra 爹休瓦ra 爹 吽。 吽 吽。 嗡 瑪塔 瑪塔 薩瓦 迪雅嘎德 黑 吽 吽 啪。 畜生道之門被阻斷。 吽。 孩子你不是勝者的兒子。 孩子你若是勝者的兒子。 為何會於人道中輪迴？ 於人道中輪迴之時。 於舌上觀想阿字。 轉生為人的門便會被切斷。 如上。 阿 斯帕ra納 啪。 桑哈ra納 吽。 貝瑪。 阿。 從名為「阿」的字中顯現。 觀想無量光父母。 具足主尊與主母。 方便與智慧雙運結合。 從結合的菩提心中流出。 不變堅固如黃金。 阿 班雜ra 阿彌爹瓦 舍。 班雜ra 班達ra 瓦色 舍。 阿 吽。 嗡 薩瓦 杜嘎 薩瓦 葛雷夏 吽 啪。 人的出生之門被阻斷。 吽。 孩子你不是勝者的兒子。 孩子你若是勝者的兒子。 為何會於天道中輪迴？ 於天道中輪迴之時。 於頂上觀想嗡字。 轉生為天人的門便會被切斷。 如上結合。 嗡 斯帕ra納 啪。 桑哈ra納 吽。 雜格ra。 嗡。 從名為「嗡」的字中顯現。 觀想毗盧遮那佛父母。 具足主尊與主母。 方便與智慧雙運結合。 從結合的菩提心中流出。 不變堅固如黃金。 嗡 布達 毗盧遮那 嗡。 布達 洛遮內 嗡。 嗡 吽。 嗡 巴ra 貝達 康嘎 雜那 吽 啪。 轉生為天人的門也被阻斷。 如是五部父母，儀軌三種，語為字句，心為手印，身為圓滿，之流攝持處成就。
English
Immutable and steadfast like gold. Benza Ratna Sambhava Tram (藏文，梵文天城體：त्राम्，梵文羅馬擬音：trāṃ，漢語字面意思：Tram). Benza Mamaki Tram (藏文，梵文天城體：त्राम्，梵文羅馬擬音：trāṃ，漢語字面意思：Tram). So Ha Hung. Om Baza Baza Sarva Beta Gate Hei Hum Hum Pa. The gate of birth as a hungry ghost is blocked. Hung. Child, you are not the son of the Victorious One. Child, if you were the son of the Victorious One, Why would you wander in the realm of animals? When wandering in the realm of animals, Meditate on the letter Hung in your heart. The gate of the path of animals will be cut off. As above. Hung Spara Na Pa. Samhara Na Hung. Benza. Hung. From the clarity of the word "Hung," Meditate on Vajrasattva, father and mother. Possessing the main deity and the main consort. Union of skillful means and wisdom. From the union, the mind of enlightenment emanates. Immutable and steadfast like gold. Benza Akshobhya Hung. Benza Teshvara Ti Hung. Hung Hung. Om Mata Mata Sarva Tirya Gate Hei Hum Hum Pa. The gate of the animal realm is blocked. Hung. Child, you are not the son of the Victorious One. Child, if you were the son of the Victorious One, Why would you wander in the realm of humans? When wandering in the realm of humans, Meditate on the letter Ah on your tongue. The gate of being born as a human will be cut off. As above. Ah Spara Na Pa. Samhara Na Hung. Pema. Ah. From the clarity of the word "Ah," Meditate on Amitabha, father and mother. Possessing the main deity and the main consort. Union of skillful means and wisdom. From the union, the mind of enlightenment emanates. Immutable and steadfast like gold. Ah Benza Amideva Shie. Benza Bhandara Vasi Shie. Ah Hung. Om Sarva Durga Sarva Klesha Hung Pa. The gate of human birth is blocked. Hung. Child, you are not the son of the son of the Victorious One. Child, if you were the son of the Victorious One, Why would you wander in the realm of gods? When wandering in the realm of gods, Meditate on the letter Om on your crown. The gate of being born as a god will be cut off. Combine as above. Om Spara Na Pa. Samhara Na Hung. Chakra. Om. From the clarity of the word "Om," Meditate on Vairochana, father and mother. Possessing the main deity and the main consort. Union of skillful means and wisdom. From the union, the mind of enlightenment emanates. Immutable and steadfast like gold. Om Buddha Vairochana Om. Buddha Lochane Om. Om Hung. Om Para Bhidta Kangkana Chindha Hung Pa. The gate of being born as a god is also blocked. Thus, for the five families, father and mother, there are three types of rituals: speech as words and syllables, mind as hand gestures, and body as complete, the flow of gathering places is accomplished.
Chinese
并且，禅定明显而稳固之后，用禅定来解脱也可以。如果那样也无法解脱，就往那个“རྒྱུ”里灌入各种酒。灌入檀底木拉和三种肉混合的粉末，使其清醒。然后向真实的四位护法供奉食物，金刚上师端正心意。金刚用之前修过的解脱“རྒྱུ་ཤུགས”的咒语加持并解脱。如果那样也无法解脱，那么，再次在“རྒྱུ”的耳边念诵《净除恶趣陀罗尼》的精华，萨瓦杜尔嘎德（སརྦ་དུརྒ་ཏེ，सर्वदुर्गते，sarvadurgate，一切恶趣）。再次念诵，讲述五大种性本性空性的法：吽。谛听，有情种姓之子。你的血肉骨骼是地，地无地的自性。你的血液湿润是水，水无水的自性。你的温度是火，火无火的自性。你的呼吸是风，风无风的自性。你的心是虚空，愿你遍布虚空的界域。这样说。现在将与之前不同的甚深见解灌入耳中：金刚萨埵广大如虚空。普贤浩瀚是法界。为了完全解脱清净的大道，不生不灭有何不可？慈爱是为了完全净化意义，大悲有何不可做？伟大是伟大的深奥。功德无可赞叹。意义如实不动摇。无为而解脱，因解脱而解脱。自生智慧无需寻找。解脱后也示现解脱之道。这样说。然后4）用武器直接解脱：上师对金刚进行灌顶。对结合金刚进行二次灌顶，对解脱金刚进行五次灌顶，以及用卡塔里宝剑斩断五道轮回的净除恶趣的咒语加持金刚，这样说：吽。你是使者金刚嘎拉。享用这把蓝色的卡塔里宝剑，被授权解脱三界。你斩断生死之根。这样说。然后，众大金刚站立，双手握金刚拳，置于左右腰间，这样说：吽。开始调伏大尸陀林，并将其置于掌控之下。诸佛加持。
English
And, after the samadhi becomes clear and stable, it is also good to liberate with samadhi. If it cannot be liberated in that way, then various kinds of alcohol are poured into that "རྒྱུ". Pour in the powder mixed with Dantimura and three kinds of meat, and make it clear. Then, offer food to the four true protectors, and the Vajra Master straightens his mind. The Vajra blesses and liberates with the mantra of liberating "རྒྱུ་ཤུགས" that was previously practiced. If it cannot be liberated in that way, then again, recite the essence of the *Nirvana of Evil Destinies Dharani* into the ear of the "རྒྱུ", Sarva Durgate (སརྦ་དུརྒ་ཏེ，सर्वदुर्गते，sarvadurgate，all evil destinies). Recite again, explaining the Dharma of purifying the five elements as being without inherent nature: Hūṃ. Listen, son of sentient beings. Your flesh and bones are earth, but earth has no nature of earth. Your blood and moisture are water, but water has no nature of water. Your warmth is fire, but fire has no nature of fire. Your breath is wind, but wind has no nature of wind. Your mind is space, may you pervade the realm of space. Thus say. Now, instill a profound view that is different from the previous one into the ear: Vajrasattva is vast like space. Samantabhadra is vast, the realm of Dharma. For the sake of completely liberating the pure great path, what is there that does not need to be born or cease? Loving-kindness is for the sake of completely purifying meaning, what great compassion is there that cannot be done? Greatness is the profundity of greatness. There is no praise for qualities. Meanings are unshakable as they are. Liberation is through non-action, liberation is through liberation. Self-born wisdom is without searching. Having liberated, it also shows the path of liberation. Thus it is said. Then 4) Liberating directly with weapons: The master empowers the Vajra. Bestowing two empowerments on the combining Vajra, bestowing five empowerments on the liberating Vajra, and blessing the Vajra with the mantra of purifying evil destinies by cutting the five paths of samsara with the Katari sword, saying this: Hūṃ. You are the messenger Vajra Kara. Enjoy this blue Katari sword, be empowered to liberate the three realms. You cut the root of birth and death. Thus it is said. Then, all the great Vajras stand up, holding the Vajra fists on their left and right waists, saying this: Hūṃ. Begin the work of subduing the great charnel ground and bringing it under control. May all the Buddhas bless it.
Chinese
从因的意念开始，稍微取出时，从意念中取出包括迪、度、卡在内的文字，从而根除三种毒。观想从三处取出，与观想的定境相结合，献给上师。观想上师放入颅器中，将命脉置于口中，意念的中心，心的自性迪、度、卡存在的地方，被自己心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的智慧光芒燃烧，变成一个白色的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在呼吸跳动、身体未冷之前，将所有意念集中于此，就这样做。转移的意念是：然后将那个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）融入自己的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，加持为延续寿命。然后从心间的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，再次以“吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”这个口诀，将那个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）引到鼻尖。从那里的放射和收集中，金刚放射和收集，念诵咒语，观想金刚萨埵白色，一面二臂，右手持五股金刚杵，左手持铃，安住在珍宝颅器宫殿内的月轮上。然后，从扬（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）变成风轮，用空性的明示来抬升，在自性任运成就的处所，寂静与忿怒的无量本尊众居住的地方，融入父佛母佛双运的结合处之虚空中，作为如来之子而安住。像这样，瑜伽士以智慧、禅定和慈悲的方式，在进行转移的甚深行为时，过去修持瑜伽之法，从这样的誓言和受持中成就的善逝，以及成就的持明者们，曾经发誓说，谁进入这种解脱，就作为朋友。请降临此处，将这位伟大的有情从轮回的苦海中救度出来，转移到寂静的陆地上，请做这样的事业，这样来劝请发誓。像这样，从劝请发誓的自性之界中，善逝及其眷属都为了那个有情而聚集，不仅瑜伽士，善逝及其眷属也从轮回中救度那个被救度者，并做着转移到涅槃或转移处所的事业，依靠那些的力量和加持，更加
English
Having started from the citta of the cause, when it is slightly extracted, extract the letters including ti, du, and kha from within the citta, thereby cutting off the three poisons at their root. Contemplate that they are drawn from the three places, combine them with the contemplative experience of the ging, and offer them to the guru. Contemplate that the guru places it in the bhanta, places the life-force in the mouth, and in the center of the citta, the place where the nature of mind, ti, du, and kha reside, is burned by the wisdom light of the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) in your own heart, and becomes a single white Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽). Until the breath stops and the body cools, concentrate all thoughts into one, and do it in that way. The contemplation of transferring the place is: Then, by merging that Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) into your own Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽), bless it as a continuation of life. Then, from the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) in your heart, draw that Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) to the tip of your nose again with the instruction of "Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽)". From that emanation and gathering, the vajra emanates and gathers, recite the mantra, and visualize Vajrasattva as white, with one face and two arms, holding a five-pronged vajra in the right hand and a bell in the left, residing on a moon disc inside the palace of the precious bhanta. Then, from Yaṃ (Tibetan: ཡཾ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese Meaning: 扬) it becomes a wind mandala, and with the clarification of emptiness, in the place of self-arisen nature, where the assembly of peaceful and wrathful deities reside, dissolve into the space of the union of father and mother, method and wisdom, and establish it as a son of the Tathagata. In this way, even when the yogi engages in the profound practice of transference through wisdom, samadhi, and compassion, in the past, the Sugatas who have accomplished the practice of yoga and these kinds of vows and commitments, and the accomplished vidyadharas, have vowed to befriend whoever enters this liberation. Please come here and liberate this great sentient being from the ocean of samsara, transfer them to the dry land of peace, please do such deeds, and thus urge the oath. In this way, from the realm of the nature of urging the oath, all the Sugatas and their retinues gather for the sake of that sentient being, so not only the yogi, but also the Sugatas and their retinues liberate that being to be liberated from samsara, and perform the deeds of transferring to nirvana or transferring the place, relying on the power and blessings of those, especially