Chinese
如是。于彼，以此音词策励，虚空莲花金刚加持。从阿中不生，月形宫殿中。莲花坛城法身，具阿（ཨཾ，梵文天城体：अं，梵文罗马转写：aṃ，汉语字面意思：阿）。从吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）中，五股金刚，日轮坛城阿（ཨཾ，梵文天城体：अं，梵文罗马转写：aṃ，汉语字面意思：阿）。吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）和阿（ཨཾ，梵文天城体：अं，梵文罗马转写：aṃ，汉语字面意思：阿）是美丽观看且悦意。如身一个对一个贪着且连绵。如身歌唱，以喜悦的光彩和声音。吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）和勃（བྷྱོ，梵文天城体：भ्यो，梵文罗马转写：bhyo，汉语字面意思：勃）无二地策励。嗡（ༀ，梵文天城体：ओ，梵文罗马转写：oṃ，汉语字面意思：嗡）如鲁如鲁吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）勃（བྷྱོ，梵文天城体：भ्यो，梵文罗马转写：bhyo，汉语字面意思：勃）吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）。如是说诵。父母的虚空秘密莲花金刚具有，身各别地具有虎视微笑的光彩。从法界清净的自性中，观想如幻的身明显。父母二，无二的融摄降菩提心有二，即法丸大吉祥父母聚集且作交合而策励，以及特别以安乐的供养使丸欢喜。其中一，法丸大吉祥父母聚集且作交合如何思量？菩提心的光芒放射，思念悦意于信心的意，光聚集于最初的形色中。如是显示。于彼，以此音词策励。嗡（ༀ，梵文天城体：ओ，梵文罗马转写：oṃ，汉语字面意思：嗡）是法性法身，如是大吉祥嘿汝嘎，鲁是卓底夏瓦热母，如是不二双运结合，鲁是不舍弃者，吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）是极度系缚之主，勃（བྷྱོ，梵文天城体：भ्यो，梵文罗马转写：bhyo，汉语字面意思：勃）是极度束缚而作，吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）以摇动而降大乐，以八字咒语成就。嗡（ༀ，梵文天城体：ओ，梵文罗马转写：oṃ，汉语字面意思：嗡）如鲁如鲁吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）勃（བྷྱོ，梵文天城体：भ्यो，梵文罗马转写：bhyo，汉语字面意思：勃）吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）。如是说诵。大吉祥父母无二地安乐而入定的菩提心的光芒，从放射的红白色中，触及于对生起之道的信者，各自的障碍清净且欢喜。不仅如此，内外之世间，以及轮回和涅槃的有法丸，清净障碍且欢喜后，彼等的加持和光彩及光芒，光和光芒再次聚集，于父母的虚空秘密中，最初的红白色菩提心中融入且溶入。如是之义。特别二，以安乐的供养使丸欢喜如何思量？手印心要细微者，策励的自性一切。
English
Thus. Thereupon, urged by this sound word, the space lotus vajra is blessed. In the unoriginated from A, the lunar mansion palace. The lotus mandala dharmakaya is endowed with A (ཨཾ, Devanagari: अं, Roman transliteration: aṃ, literal meaning: A). From Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ), the five-pointed vajra, the solar mandala A (ཨཾ, Devanagari: अं, Roman transliteration: aṃ, literal meaning: A). Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) and A (ཨཾ, Devanagari: अं, Roman transliteration: aṃ, literal meaning: A) are beautiful to behold and pleasing. The body clings and strings together, one to another. The body sings, with the radiance and sound of joy. Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) and Bhyo (བྷྱོ, Devanagari: भ्यो, Roman transliteration: bhyo, literal meaning: Bhyo) are urged to be non-dual. Oṃ (ༀ, Devanagari: ओ, Roman transliteration: oṃ, literal meaning: Oṃ) Rulu Rulu Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) Bhyo (བྷྱོ, Devanagari: भ्यो, Roman transliteration: bhyo, literal meaning: Bhyo) Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ). By saying this. The father and mother's secret space is endowed with lotus vajra, and from each body, one with the radiance of a tiger's fierce smile. From the nature of the pure dharmadhatu, meditate clearly on the illusory body. Father and mother 2), the non-dual emission and gathering of bodhicitta has two aspects: urging the dharma pill, the great glorious father and mother, to gather and make union, and especially to please the pill with the offering of bliss. Thereupon 1), what is it like to gather the dharma pill, the great glorious father and mother, and make union? The rays of bodhicitta radiate. Thinking of pleasing the mind of devotion. The light gathers into the first form. As it is shown. Thereupon, urged by this sound word. Oṃ (ༀ, Devanagari: ओ, Roman transliteration: oṃ, literal meaning: Oṃ) is the dharmata dharmakaya, Ru is the great glorious Heruka, Lu is Krotishvari mother, Ru is inseparable union, Lu is the one who does not abandon, Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) is the lord who binds extremely, Bhyo (བྷྱོ, Devanagari: भ्यो, Roman transliteration: bhyo, literal meaning: Bhyo) is the one who binds extremely, Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) moves and descends great bliss, accomplish with the eight-syllable mantra. Oṃ (ༀ, Devanagari: ओ, Roman transliteration: oṃ, literal meaning: Oṃ) Rulu Rulu Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ) Bhyo (བྷྱོ, Devanagari: भ्यो, Roman transliteration: bhyo, literal meaning: Bhyo) Hūṃ (ཧཱུྃ, Devanagari: हुं, Roman transliteration: hūṃ, literal meaning: Hūṃ). By saying this. The great glorious father and mother, non-dually absorbed in bliss, the white and red rays of bodhicitta, from the radiation, touch those who are devoted to the path of arising, purifying and pleasing their respective obscurations. Moreover, the outer and inner worlds, and the conditioned dharma pills of samsara and nirvana, are purified of obscurations and pleased, and then their blessings and splendor and radiance, light and rays, gather again, and in the secret space of the father and mother, the first white and red bodhicitta is absorbed and dissolved. Such is the meaning. Especially 2), what is it like to please the pill with the offering of bliss? The subtle essence of the hand seal, the nature of urging all.
Chinese
因此聚集。稳固地接触后置于空中。它也进行转移的各种事业。如是说。以此音词激励：嗡是怙主怙母的身。如是各自安住。噜是爱抚欢喜。如是各自拥抱。噜是金刚莲花结合。吽令摇动而催生大乐。勃哟是将菩提心降于空中。吽令菩提心散布于空中。祈请诸佛海之意。请救度众生海。嗡噜噜噜吽勃哟吽。如是念诵。大怙主怙母方便智慧双运，安住于具足四印者。彼此相视而笑，爱抚，拥抱，金刚与莲花结合，体验安乐之味，秘密菩提心降于空中。语文字心要八字，意手印各自分明，身微小如指许次第散布。于三世诸佛刹土皆放光。莲花眼。字母轮。安住于彼之大身威光，以及光芒与加持之自性皆重新聚集。融入我身而生光彩与威严。又以音词与噜噜之声激励。语文字。意手印。身微小次第放射。净化一切有情语意身的障碍，聚集光彩光泽与精华。复归怙主怙母之虚空，化为菩提心之白点，禅定稳固而置于明妃之空中。彼亦极善能胜任禅定，观之则满足而心意相合。中等心意相合则满足，以手相触与爱抚而令满足。下等则以勤作而实际结合，体验欢喜之味，菩提心实际增长。从明妃之空中取出置于镜中。以此音词赞叹功德。八品中说：此菩提心是智慧自性。如无垢珍宝之雨般降临。生养一切有情如如意宝之相。本初清净是甘露之自性。无二结合是金刚之
English
Therefore, they gathered. Having touched firmly, they placed it in the sky. It also performs all the actions of transferring. Thus it is said. Encouraged by this sound and word: Om is the body of the great glorious father and mother. Ru is to place them separately. Lu is the joy of caressing. Ru is to embrace each separately. Lu is to unite the vajra and lotus. Hum moves and stimulates great bliss. Bhyo casts the bodhicitta down into the sky. Hum spreads the bodhicitta in the sky. Invoking the samaya of the victorious ones, the ocean. Please liberate the ocean of beings. Om ru lu ru lu hum bhyo hum. By reciting this, the great glorious father and mother, united in skillful means and wisdom, residing with the four mudras, smile at each other, caress, embrace, unite the vajra and lotus, experience the taste of bliss, and from secretly casting the bodhicitta into the sky, the essence of the speech syllable, the eight syllables, and the mind, hand gestures, and symbols are each clear, and the subtle body, the size of a finger, gradually spreads. In all three Buddha-fields, there is light. Lotus eyes. Letter wheel. The glory of the great body residing there, and the nature of light and blessings, all reassemble. By dissolving into myself, it generates radiance and majesty. Again, encouraged by the sound of the sound and word and ru lu, the speech syllable, the mind, hand gestures, and the subtle body gradually radiate, purifying the obscurations of speech, mind, and body of all sentient beings, gathering radiance, luster, and essence, and again gathering into the space of the father and mother, transforming into a white drop of bodhicitta, and the samadhi becomes stable and is placed in the sky of the yum. Moreover, it is very good to be able to perform samadhi, and looking at it is satisfying and the mind meets. The middle mind meets and is satisfied, and it should be satisfied by touching hands and caressing. The lowest is to actually unite with effort, experience the taste of joy, and the bodhicitta actually increases. Taking it from the sky of the yum and placing it in the mirror, this sound and word praises the qualities. From the eight sections: This bodhicitta is the nature of wisdom. Like a rain of immaculate jewels falling. Generating all beings like a wish-fulfilling jewel. Primordially pure, it is the nature of nectar. Non-dual union is the vajra
Chinese
如何成就？ 镜智即是清净之说。 之后，四、如何供养？ 以其亦作增益之事。 亦将实物供养为供品。 如是，以此歌词而作供养。 无戏论，离分别，从清净虚空之中， 具有无生金刚身语意者， 救度众生，自生薄伽梵大悲怙主， 寂怒浩瀚无余诸眷属， 从空性法界之中，以三昧耶誓句劝请， 从化身界中嬉戏降临之后， 以智慧离分别菩提心此供养， 以甚深意行之三昧耶誓句而圆满， 祈请赐予无生法身之成就。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）菩提（藏文：བོ་དྷི་，梵文天城体： बोधि，梵文罗马拟音：bodhi，汉语字面意思：菩提）质多（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）布扎（藏文：པཱུ་ཛ་，梵文天城体：पूजा，梵文罗马拟音：pūjā，汉语字面意思：供养）阿阿（藏文：ཨ་ཨ，梵文天城体：अ अ，梵文罗马拟音：a a，汉语字面意思：阿阿）。 如是念诵。 从如白珍珠般的菩提心中， 生出白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字， 从嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字中生出众多五妙欲天女， 以供养令坛城之诸本尊及其眷属欢喜。 以供养善逝持明空行母及其眷属， 圆满了三昧耶誓句，恢复了所有破损。 彼等之光芒加持全部汇集融入菩提心中， 清楚地显现出一个白色阿字，以拇指和食指取之， 念诵嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）菩提（藏文：བོ་དྷི་，梵文天城体： बोधि，梵文罗马拟音：bodhi，汉语字面意思：菩提）质多（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）阿阿（藏文：ཨ་ཨ，梵文天城体：अ अ，梵文罗马拟音：a a，汉语字面意思：阿阿）。 观想将执着事物和相状的分别念，融入无生无灭法性之中， 此乃获取殊胜成就之方便， 应当明了知晓时机和处所。 其次，大成就者吽嘎Ra所传授的口诀是： 证悟自性真实义之瑜伽，是从获得秘密灌顶而生起， 从获得秘密灌顶之时起，即是智慧之灌顶， 依仗灌顶时之殊胜明妃，恒常行持自身与之结合， 无论任何明妃，皆加持为瑜伽母卓提夏瓦日， 自身于无二虚空之中， 将轮回诸法融入无生之明点， 此乃普贤展延之嘎乌，以及斩断智慧之嘎乌， 名为阿丽和嘎丽， 此亦是自身与明妃二者于顶轮处，安住于三脉之关联中， 心间的八瓣三脉之珍宝菩提心上， 扎入三脉， 右为rasana，左
English
How to accomplish? Mirror wisdom is said to be pure. Then, 4) What is meant by offering? By that, one also performs activities of elaboration. Even material things are dedicated as offerings. Thus, with these lyrics, one makes offerings. From the pure space of non-elaboration and non-conceptualization, Possessing the unborn Vajra body, speech, and mind, Savior of beings, self-born Bhagavan, Lord of compassion, All the peaceful and wrathful, vast and complete with their retinues, From the realm of emptiness, urging the samaya lineage, From the realm of emanation, playing and descending, This wisdom, non-conceptual Bodhicitta offering, With profound intention and conduct, fulfilling this samaya, Please grant the siddhi of the unborn Dharmakaya. Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） Bodhi（藏文：བོ་དྷི་，梵文天城体： बोधि，梵文罗马拟音：bodhi，汉语字面意思：Enlightenment） Citta（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：Mind） Puja（藏文：པཱུ་ཛ་，梵文天城体：पूजा，梵文罗马拟音：pūjā，汉语字面意思：Offering） A A（藏文：ཨ་ཨ，梵文天城体：अ अ，梵文罗马拟音：a a，汉语字面意思：A A）. By reciting this, From the Bodhicitta like a white pearl, A white Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） arises, From the Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） many goddesses of the five desirable qualities arise, By offering to the deities of the mandala and their retinues, they are pleased. By offering to the Vidyadhara Dakinis and their retinues, The samaya is fulfilled and all breakages are restored. All the rays of light and blessings are gathered and dissolve into the Bodhicitta, The letter A, clear and white, is taken with the thumb and forefinger, And reciting Oṃ（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om） Bodhi（藏文：བོ་དྷི་，梵文天城体： बोधि，梵文罗马拟音：bodhi，汉语字面意思：Enlightenment） Citta（藏文：ཙིཏྟ་，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：Mind） A A（藏文：ཨ་ཨ，梵文天城体：अ अ，梵文罗马拟音：a a，汉语字面意思：A A）. Meditating that the grasping of objects and characteristics dissolves into the unborn and unceasing nature of reality, This is the means of obtaining supreme siddhi, One should be aware and know the time and place. Secondly, the great master Hūṃkara instructed in the oral tradition: The yoga of realizing the true meaning of oneself arises from obtaining the secret empowerment, From the time of obtaining the secret empowerment, it is the empowerment of wisdom and knowledge, Relying on a special consort at the time of empowerment, constantly engaging in union with oneself and her, Whatever consort is blessed as the mother Krotishvari, And oneself, in the non-dual space, Merging all the phenomena of samsara into the unborn bindu, This is the ga'u of Samantabhadra's expanse, and the ga'u of cutting off wisdom, Called Ali and Kali, This also means that oneself and the consort reside in the connection of the three channels at the crown of the head, In the heart, on the eight-petaled, three-channel jewel citta, The three channels are inserted, On the right is Rasana, on the left