English
Hearts and flesh and blood, Take this burning nectar samaya substance. By the power of compassion, come here and accept the offerings, Please accomplish all the tasks I have entrusted to you. Fourth, Praise to Singhamukha. Golden in color, radiant, emanated from the vajra heart, With the roar of a lion, she destroys the armies of demons. With fierce demeanor, she shakes and consumes the world, To liberate the six realms, the powerful Singhamukha. Emanated from the body of supreme power, qualities, and wish-fulfilling jewel, Body color clear red, blessed with the face of a tiger. She gazes upon the secret enjoyment of the world itself, Byakrima who destroys the hosts of death lords and demons. Emanated from the immaculate and pure speech of the lotus, Body color dark red, blessed with the face of a fox. She tears apart and devours the secret enjoyment of the world, Srilama who destroys the hosts of misleading obstructors. Emanated from the lineage of accomplished action vajra, Body color dark blue, the terrifying face of a she-wolf. With fierce wrath, she tears apart and devours the world, Shvanama who accomplishes all vajra actions. Because her wisdom mind pervades the ten directions, In the form of a vulture, she possesses miraculous power. Not abandoning samsara, not passing into nirvana, Holding a knife of skillful means, the blood-drinking Kritama. By dwelling in charnel grounds, she liberates the six realms, With the beak of a crow, she extracts the root of wrong views, Holding a knife of skillful means, she carries the world on her shoulders. To liberate the world, the jealous Kangkama. To cut off the imprints of hatred from the root, Holding a sword of wisdom, she delights in blood-stained rosaries. With the face of a raven, unstained by the dust of conceptual thought, Kwakwama, the embodiment of wish-fulfilling qualities. Realizing the definitive meaning of the inseparability of the two truths, Holding various colors that transform at will. To liberate the six realms, she holds a sharp iron hook, Huluma who drinks the unbearable blood of skulls. In the midst of a kalpa blazing like fire, All are unbearable, blood-drinking, wrathful forms. Adorned with wet skulls, large skins, and blood, Grant the accomplishment of perfected activity as it is. For the benefit of beings, she manifests various forms, She enjoys the gatherings of new and old worlds. I pray that you grant the siddhi of the great charnel ground. Charnel ground burning... Nectar... World... Enlightenment... Samaya substance... Compassion... I... Fifth
Chinese
四面母赞。 三界轮回的痛苦是怎样的？ 慈悲怙主您为了调伏， 为了清净分别念的习气， 迅速救度马面铁钩母。 往昔发愿心誓宏大故， 对于轮回中长久流转的痛苦， 恒常作伴不感疲惫， 如意满愿猪面索套母。 具有遍知日月容颜故， 为了消除愚昧的黑暗焚烧习气， 了知轮回之根，示现如何调伏。 智慧眼为日月铁锁母。 对于不离悲伤轮回的尽头， 您的慈悲恒常顾念我。 事业如海成办三界众生， 导师胜妙抛掷铃杵母。 示现极为可怖忿怒相， 得见炽燃之身宣说梵天之语， 摧毁作害魔障之心。 事业救度慈悲顾念我。 三界轮回痛苦不堪忍， 慈悲怙主您的慈悲顾念我。 尸林燃烧处…… 甘露…… 大地…… 菩提…… 誓言物…… 慈悲的…… 我…… 第六自在母赞。 以凶猛之相执持罗刹女之身， 以颅骨盛满暴恶的油麻为食， 以有情众生的血心血海为食。 威猛事业成就玛努罗刹斯。 证悟超越痛苦悲伤梵天女之身， 圆满四无量具足表相之四面， 四面出语四大洲吉祥圆满。 愚痴如意宝珍宝母。 证悟一切平等性之殊胜种姓母， 摧毁无明三毒执持吉祥尖峰， 自在女性贪欲之相难以抵挡， 远离贪欲过患大天瑞提母， 如幻了知一切， 关联之慈悲利益三界。 事业如海救度大笑者， 断除轮回之流猛烈贝达丽， 如铃声般了知诸行无常， 恒常青春之相安住轮回中。 抛掷刺穿烦恼荆棘之短矛， 青春之相自在贪欲高丽母， 金刚事业成就
English
Praise to the Four-Faced Mother. How is the suffering of the three realms of samsara? Compassionate protector, you tame for the sake of, For the sake of purifying the habitual tendencies of discrimination, Quickly liberate, horse-faced iron hook mother. Because of the great aspiration and vow of the past, For the suffering of wandering in samsara for a long time, Always be a companion, without feeling weary, Wish-fulfilling, pig-faced lasso mother. Having the face of the sun and moon of omniscience, In order to dispel the darkness of ignorance and burn habitual tendencies, Knowing the root of samsara, showing how to tame. The eye of wisdom is the sun and moon, iron chain mother. For the ultimate end of samsara that does not leave sorrow, Your compassion always considers me. Activities like the ocean accomplish the three realms, The excellent guide throws the bell and vajra. Showing an extremely terrifying wrathful form, Seeing the blazing body, proclaiming the words of Brahma, Destroying the hearts of harmful obstructors. Liberating activities, compassion considers me. The suffering of the three realms of samsara is unbearable, Compassionate protector, your compassion considers me. Burning charnel ground... Nectar... Great land... Bodhi... Samaya substance... Of compassion... Me... Sixth, praise to the自在母. Holding the form of a Rakshasa with a fierce appearance, Eating sesame oil with cruel skulls as food, Nourishing the blood and heart of sentient beings in the ocean of blood. Powerful activities accomplished, Manu Rakshasi. Realizing the form of the Brahma woman who has transcended suffering and sorrow, Perfecting the four immeasurables, possessing four heads with symbols, The four faces speak, the four continents are auspiciously complete. Ignorance, wish-fulfilling, precious Pramani. Realizing the supreme lineage mother of equality of all, Destroying the three poisons of ignorance, holding the auspicious peak, Controlling the form of female desire, difficult to resist, Free from the faults of desire, great goddess Retri, Knowing and understanding everything as illusion, The compassion of connection benefits the three realms. Activities like the ocean, liberating great laughter, Cutting off the stream of samsara, fierce Betali, Knowing the impermanence of actions like the sound of a bell, Always in youthful form, dwelling in samsara. Throwing a short spear that pierces the thorns of afflictions, Youthful form,自在贪欲高丽母, Vajra activities accomplished
Chinese
无与伦比的恩赐啊！ 诸天之王权掌握于佛法之中， 弘扬法界，无相身色洁白。 诛杀金刚，降伏舌头，因陀罗母。 利益众生，不变身色漆黑。 摧毁三界，高举三叉戟， 以慈悲之力牵引，手持铁钩。 为于轮回中展现慈悲，扎嘎哈。 以慈爱之悲心掌控，身色赤红。 班扎广阔之器，从精华之海中， 以凶猛之面容，汲取三毒， 于痛苦之境中圆满，班扎平嘎拉。 调伏世间，至尊忿怒母。 以慈爱之悲心，延续轮回之流， 如莲花般于轮回中化生， 寂静之业，乃诛杀之至尊。 如月亮般，功德圆满之身， 消除痛苦之疾病，救度世间， 令诸魔众皆空，索美。 如以杖击打般，无有其他，知晓。 不杂方便，事业翠绿之色， 示现强权猛烈行事之相， 摧毁邪见，殊胜之眼。 夺取生之气息，饮用众生之血海， 行事之相，系金色腰带。 猛厉凶暴之相，电光闪耀罗刹女。 于念珠庄严之中，最为美妙。 恒常之悲心，身披婆苏陀罗之索。 于无染净土中，牵引三界之母。 恒常之悲心，救度巴克西。 以慈爱之索，延续轮回之流， 以贪执之相，成办利益，具罗睺头。 于何者应调伏，即于彼处示现何者， 如意满足所愿，扎嘎拉。 以兵器木杖，最为殊胜，知晓， 以杵调伏一切恶毒， 夺取一切财富之众， 以三界之财宝，令其丰饶，哲吾哲玛。 如醉酒者般，无有其他勇士，知晓。 诸法二无，通达意义，极度沉醉。 手持去除烦恼糠秕之犁， 以稳固战胜他者之光辉至尊。 从事于诛杀一切之事业， 傲慢不现
English
Unsurpassed generosity! The kingdom of the gods is ruled by Dharma, Expanding the Dharmadhatu, the invisible body is white. The killing Vajra, subduing the tongue, Indrani. Benefiting beings, the unchanging body is black. Destroying the three realms, holding the trident, Drawing with the power of compassion, holding an iron hook. To show compassion in samsara, Tsakah. Controlling with loving compassion, the body is red. Bhandha, the vast vessel, from the ocean of essence, With a fierce face, drawing the three poisons, Fulfilling in the realm of suffering, Vajrapingala. Subduing the world, know the supreme wrathful mother. With loving compassion, continuing the stream of samsara, Like a lotus born from mud, the body is born in samsara, The work of peace is the supreme of killing. Like the color of the moon, the body of perfect qualities, Curing the disease of suffering, liberating the world, Making all the hordes of demons empty, Some. Like striking with a staff, there is no other, know. Unmixed with means, the activity is green in color, Showing the manner of practicing forceful power, Destroying wrong views, the supreme eye. Taking the breath of life, drinking the ocean of blood of beings, The manner of acting, with a golden belt. The fierce and terrifying appearance, the Rakshasi flashing with lightning. Most beautiful among the ornaments of garlands. Constant compassion, wearing the noose of Vasudhara. In the stainless pure land, drawing the mother of the three realms. Constant compassion, liberating Baksi. With the rope of love, continuing the stream of samsara, With the manner of attachment, accomplishing benefit, with Rahu's head. To whom whatever needs to be subdued, showing that there, Fulfilling wishes as desired, Tsakala. Knowing the weapon of the wooden staff as supreme, Subduing all evil with a pestle, Stealing all the collections of wealth, Enriching the three realms with wealth, Treutrima. Like a drunkard, there is no other hero, know. Understanding the meaning of the non-duality of all dharmas, extremely intoxicated. Holding a plow to remove the chaff of afflictions, The supreme of glory, defeating others with stability. Engaging in the activity of killing all, Arrogance not appearing.
English
Accomplishing all the affairs of beings, Killer, fierce actor, Eka Tsara Ma, Controlling beings with the desire of women, Completely summoning all virtuous deeds. Desire's dominion, captivating the minds of beings, With compassion, unwavering, Hara Ma, Knowing that there is no other food than blood, Casting away the deeds of expelling demons. Holding an inexhaustible treasury, a golden vase, Fulfilling the wishes of suffering, blood-drinking Siti Ka. The mind that is touched is the supreme element of wind, Giving life with the breath of the three realms, increasing life. Liberating the six causes in the realm of the Sugatas, Protecting from the three realms, Ya Be. The teachings of the Teacher and one's own vows, Remaining steadfast until they are unfailing and accomplished. With the vow-life, accomplishing the benefit of sentient beings, Dispelling the darkness of ignorance, Kumbhi Shwarama. In the final age of the five degenerations, The sentient beings of the three realms of samsara are extremely difficult to tame, Only through killing are they tamed by karma. Liberating in the realm of suffering, Mara Na, Glorious and blazing, the supreme element of fire. Burning away all evil with supreme blazing. Extremely majestic, showing the manner of the end of the eon, Radiating the blazing wisdom of insight, Agne Ma. Cutting off the root of birth and death in all births, Destroying the smoke of afflictions, with the head of a pig. Shaking the three realms with power from below, Cutting off the root of birth and death, eater, Vara Hi. Knowing that all lords of death do not move from their places, Completely making all oath-breakers lords of death. Reversing the lords of death who violate vows, Controlling the charnel ground of speech, Cha Muntri. Knowing that there is no obstacle greater than fear, Controlling eighty thousand obstacles, Holding the nectar Gi Hang with a large elephant trunk. Destroying suffering and disease, virtuous Udana, Knowing that there is no other food greater than water, Completely plundering the assembly of wealth, Taming the wicked, holding a venomous face, snake lasso. Peaceful abiding, samadhi, controlling, Varuna, Body, speech, mind, qualities, and activities reaching the ultimate, Urging with the sound of emptiness, descending from the continuum of beings, Proclaiming the sound of Dharma in their respective languages, Habitual conduct, Lampoo Da Ra Ma, In the mandala of the great glorious, terrifying, blazing one, Binding the mothers of the world realms by oath.