Chinese
嗡是吉祥大父母身， 如是各自安住， 卢是爱抚令喜悦。 如是各自拥抱， 卢是金刚莲花结合。 吽是生起后降大乐， 吼是菩提心降于空。 体验大乐之境， 吽以菩提心自空中散发。 祈请诸佛海之意， 救度众生海。 嗡如卢如卢吽吼吽。如此念诵。 吉祥大父母以方便与智慧双运而住，父母互相之间，欢笑，爱抚，拥抱，金刚莲花结合，生起安乐，秘密菩提心降于空，体验大乐，菩提心放出光芒，以供养令诸佛欢喜并圆满誓言，救度六道轮回众生海，置于法性之旱地。收摄回来，智慧的加持，光彩，光芒凝聚融入菩提心中，如珍珠般显现，由此可知，献供，取悉地，给弟子灌顶这三者。4） 显示结合的过患与功德：过患是，破坏秘密供养，则秘密真言嘛哈瑜伽的誓言破损，将受到善逝和空行母的惩罚，转生为行淫的众生，之后也将堕入地狱。功德是，圆满誓言，获得悉地，空行母护佑等等将会发生。因此经中说：修持大秘密真言，应生起精进力而寻求结合，以劝请之音声供养，令诸佛欢喜并救度轮回。若不依教奉行，则会转生为无能者而堕入地狱。如是说。第二部分。做什么样的誓物供养才能祈请智慧本尊的意呢？以殊胜誓言的供养，以劝请之音声令彼等欢喜。如是说。在具有颅器特征的柳条器皿中，放置上述殊胜誓言的供养，红白菩提心，大甘露，五肉五甘露的血，以及
English
Om is the body of the glorious great father and mother, Ru is to abide separately, Lu is to delight in caressing. Ru is to embrace each other, Lu is to unite vajra and lotus. Hung is to generate and descend great bliss, Bhyo is to bring down bodhicitta into space. Experiencing the state of great bliss, Hung scatters bodhicitta from space. Invoking the samaya of the ocean of Buddhas, Liberate the ocean of beings. Om ru lu ru lu hung bhyo hung. By reciting this, the glorious great father and mother abide in the union of skillful means and wisdom, the parents laugh at each other, caress, embrace, unite vajra and lotus, generate bliss, secretly bring down bodhicitta into space, experience great bliss, and from bodhicitta, rays of light emanate. By offering to the Buddhas, they are pleased and their samaya is fulfilled, liberating the ocean of beings in the six realms of samsara, placing them on the dry land of dharmata. Gathering back, the blessings of wisdom, radiance, and splendor are condensed and dissolve into bodhicitta, appearing like a pearl. From this, it is known that there are three aspects: offering, obtaining siddhis, and bestowing empowerment upon disciples. 4) Showing the faults and merits of union: The fault is that by breaking the secret offering, the samaya of secret mantra mahayoga is broken, and one will receive the punishment of the Sugatas and dakinis, being born as beings who engage in promiscuity, and thereafter will also fall into hell. The merits are that one will fulfill the samaya, obtain siddhis, and receive the protection of dakinis, etc. Therefore, it is said in the tantra: In the practice of great secret mantra, one should generate diligence and seek union, with the offering of inviting sounds, pleasing the Buddhas and liberating samsara. If one does not practice according to the teachings, one will be born as an impotent person and fall into hell. Thus it is said. Second part. What kind of samaya substances should be offered to invoke the mind of the wisdom deity? With the offering of supreme samaya vows, with inviting sounds, please them. Thus it is said. Inside a kapala (skull cup) with auspicious marks and a willow container, place the above-mentioned offering of supreme samaya vows, red and white bodhicitta, great nectar, the blood of the five meats and five nectars, and
Chinese
以及掺合精华和大量肉类等进行供养，在夜晚时分，也以众多音声赞颂的供养来祈请。以具有祈请本誓之意义的词句，以及包含各种音调变化的歌曲，令将三界坛城无别之诸神欢喜愉悦。这是导师金刚萨埵所说之语。黑汝嘎根本续中如此说道：语言的意义上是赞颂，实际上也是赞颂。赞颂主尊父，赞颂佛母，赞颂八女使，赞颂八狮面母，赞颂四门母，赞颂自在母。其中，首先是赞颂父尊：从不住之智慧法身清净中，证悟炽燃之智慧手印，示现极其可怖之忿怒相，显现凶猛之饰物与暴烈之身，稀有奇妙，令三界恐惧，三毒清净，三界于面容中显现。慈悲方便之六因，六手圆满。于炽燃之虚空中，空行母之云聚，以九种舞姿之饰物与可怖之神变，刹那间调伏魔众，甚为奇妙。不舍五毒，而为解脱道。此外，以无边方便之海，如何调伏，亦显现三身。乃三世诸佛之父尊大主，慈悲之功德，如意生出之宝藏。向有情众生之荣耀顶礼赞颂。第二，赞颂佛母：忿怒自在母亲近于身，乃三世诸佛之生母，一切之母。不舍轮回，不入涅槃，证得如幻之胜妙身。祈请催动无余之诸佛海会于虚空。金刚界之誓言，殊胜之大乐。于虚空之行境，如意圆满所想。将三有之边际与法界等同结合。克罗地ś瓦热以手印清晰炽燃。为令炽燃之胜妙身欢喜而拥抱于身。向成为佛母之法界自在顶礼赞颂。我已清净三毒之所有障碍，不舍三毒，三身任运成就。祈请赐予我真实成就之殊胜果位。以您之誓言，成就之果，我等业之
English
And also, offering by mixing essence and a large amount of meat, etc. At midnight, also urging with many kinds of offerings of sound praises. With words that have the meaning of urging the commitment, and with songs that include various tonal changes, may those deities who have made the three mandalas inseparable be pleased and delighted. These are the words spoken by the teacher Vajrasattva. In the Heruka Root Tantra, it says this: In terms of language, it is praise, but in reality, it is also praise. Praise to the main father, praise to the mother, praise to the eight Gauri goddesses, praise to the eight Singhika goddesses, praise to the four gate goddesses, praise to the independent mother. Among them, first is the praise to the father: From the purity of the non-abiding wisdom dharmakaya, the wisdom mudra of blazing realization, showing an extremely terrifying wrathful form, appearing with fierce ornaments and a violent body, rare and wonderful, frightening the three realms, purifying the three poisons, the three realms appear in the face. The six causes of compassion and means, six hands complete. In the blazing space, the clouds of dakinis, with the ornaments of nine dances and terrifying miracles, subdue the hordes of demons in an instant, most wonderful. Without abandoning the five poisons, making it the path to liberation. Furthermore, with the endless ocean of skillful means, how to subdue, also showing the three bodies. He is the great lord, the father of the Buddhas of the three times, the treasure of compassion's qualities, the wish-fulfilling source. I prostrate and praise the glory of sentient beings. Second, the praise to the mother: The wrathful independent mother is close to the body, she is the mother of all the Buddhas of the three times, the mother of all. Without abandoning samsara, without entering nirvana, having attained the supreme body like an illusion. I pray to urge the entire ocean of Buddhas in the sky. The samaya of the Vajradhatu, the supreme bliss. In the realm of the sky, fulfilling all wishes as desired. Combining the limits of the three existences equally with the realm of reality. Krodheshvari clearly blazes with mudras. Embracing the body to please the supreme blazing body. I prostrate and praise the independent realm that has become the mother. I have purified all the obscurations of the three poisons, without abandoning the three poisons, the three bodies are spontaneously accomplished. Please grant me the supreme fruit of true accomplishment. With your oath, the fruit of accomplishment, our karma of
Chinese
愿成果丰硕！第三，赞颂凯乌日玛。 顶礼薄伽梵忿怒尊饮血大王， 从身语意所化现的空行母们， 以猛烈的姿态行利益众生之事， 身着恶毒之众和夜叉的装束。 以忿怒对治忿怒，以嗔恨之身行寂静之事， 挥舞着摧毁我执蕴聚的提拉。 以慈悲之心证悟无二之义， 凯乌日玛，您是智慧之光万丈闪耀者。 寂止专注，敲响空性之弓， 拉满观慧斩断之箭， 在降伏烦恼魔军的智慧法界中， 慈悲的措乌日玛，您是降伏三毒者。 远离欲望尘垢，无染莲花之身， 欢喜，降伏傲慢之魔，是胜利的象征。 掌握正法，挥舞摩羯鱼的胜幢， 吞噬分别念，饮血的布拉摩哈。 以四种事业调伏，是舍的身相， 以方便示现忿怒，舞姿翩跹， 摧毁死主魔军，挥舞智慧金刚， 贝塔利，您是与智慧法界结合者。 为了遣除智慧日轮的无明黑暗， 在我执血海翻滚的深渊中， 将无依无靠流浪六道的五蕴， 引导至大乐法界的布嘎斯。 智慧法界本初即是无二， 因此以方便金刚搅拌并供养红色的班， 犹如无云晴空中日月之影像， 喀斯玛日，您是智慧之光万丈闪耀者。 为了摧毁怖畏的尸林众， 以慈悲的牙齿开启分别念之门， 以猛烈的姿态和威严的力量， 玛夏尼，您是吞噬烦恼，迷惑心智者。 为了摧毁邪引魔众， 以方便示现语肉之姿态度化众生之母， 磨砺智慧火焰之利齿， 旃扎利，您是摧毁五毒蕴聚者。 赞颂所有空行母， 一切皆从智慧闪耀的法界中， 意行如海，无法衡量， 因此身色手印也无法确定， 如同以事业之海调伏一切。 在这尸林燃烧的殊胜圣地， 将红色甘露的供品倾注于大海之中， 新旧国土的会众受用， 以及菩提
English
May the fruit be abundant! Third, Praise to Ke'uri Ma. Homage to the Bhagavan Wrathful King, the Great Blood Drinker, The Dakinis emanated from body, speech, and mind, Performing the benefit of beings in a fierce manner, Holding the attire of malicious beings and yakshas. Pacifying wrath with wrath, the body of anger performing peace, Wielding the tira that destroys the aggregates of self-grasping. Realizing the meaning of non-duality with a loving heart, Ke'uri Ma, you are the one blazing with a thousand lights of wisdom. Tranquility abides, single-pointedly striking the bow of emptiness, Drawing the arrow of higher seeing wisdom to sever, In the wisdom realm that subdues the demonic forces of afflictions, Compassionate Tsouri Ma, you are the one who subdues the three poisons. Free from the dust of desire, the body of the unattached lotus, Joyful, subduing the demons of pride, is the symbol of victory. Mastering the Dharma, wielding the banner of the makara, Devouring conceptual thoughts, the blood-drinking Pramoha. Subduing with four kinds of activities, is the body of equanimity, Manifesting wrath through skillful means, with dancing steps, Destroying the hosts of death lords and demons, wielding the wisdom vajra, Betali, you are the one who unites with the wisdom realm. In order to dispel the darkness of ignorance from the sun of wisdom, In the depths of the swirling ocean of self-grasping blood, The five aggregates wandering helplessly in the six realms, Pukkasi, you are the one who leads to the realm of great bliss. Since the wisdom realm itself is primordially non-dual, Therefore, stirring and offering the red bhana with the skillful means vajra, Like the images of the sun and moon in the cloudless sky, Kasma Ri, you are the one blazing with a thousand lights of wisdom. In order to destroy the fearful charnel ground assemblies, Opening the door of conceptual thoughts with the teeth of compassion, With a fierce demeanor and awe-inspiring power, Mashani, you are the one who devours afflictions, captivating the mind. In order to destroy the hosts of misleading obstructors, The mother who liberates in the form of speech and flesh through skillful means, Sharpening the teeth that blaze with the wisdom razor, Chandali, you are the one who destroys the five poisonous aggregates. Praise to all the Dakinis, All from the center of the realm blazing with wisdom, Since the ocean of intention and action is immeasurable, Therefore, the body color and hand symbols are not definite, Just as the ocean of activities subdues in various ways. In this supreme sacred place of the burning charnel ground, Pouring the offering of red nectar into the ocean, The enjoyment of the assemblies of new and old lands, And enlightenment
Chinese
心和血肉， 接受这燃烧的甘露誓物。 以慈悲力降临于此，接受供养， 请成办我所托付的诸事。 第四，赞颂辛哈面。 金色光辉，从金刚心中化现， 以狮子吼声，摧毁魔军。 以猛烈之姿，吞食并摇撼世间， 为救度六道众生，威猛无比辛哈玛。 从自在功德如意身中化现， 身色红亮，具加持力的虎面。 观视秘密受用之世间本身， 摧毁死主魔众的比亚吉玛。 从无垢清净莲花语中化现， 身色红黑，具加持力的狐狸面。 吞食并撕裂秘密受用之世间， 摧毁邪引魔障之众的斯里拉玛。 从成就事业金刚部族中化现， 身色深蓝，令人恐惧的母狼面。 以猛烈威势，撕裂并吞食世间， 成办一切金刚事业的夏瓦纳玛。 为了以智慧心遍布十方， 以秃鹫之形，具足神通威力。 不舍轮回，不入涅槃， 手持方便之刀，嗜血的哲达玛。 因行于尸林而救度六道众生， 以乌鸦之喙，取出邪见之根， 手持方便之刀，肩扛世间。 为救度世间，嫉妒的冈嘎玛。 为了从根斩断嗔恨习气， 手持智慧之剑，喜好血染念珠。 未被分别念之尘垢所染的乌鸦面， 功德如意自在的卡卡玛。 证悟胜义二谛无别之义， 持有随意转变的各种颜色。 为救度六道众生，手持锋利铁钩， 饮用令人厌恶的颅血的呼鲁玛。 在如劫火般燃烧的空性中央， 一切皆是令人厌恶的嗜血忿怒身。 以湿颅、大皮、鲜血装饰身体， 如实赐予圆满事业之成就。 为利有情，示现种种身相， 享用新旧世间之会供。 祈请赐予大尸林之悉地。 尸林燃烧…… 甘露…… 世间…… 菩提…… 誓物…… 慈悲…… 我…… 第五