Chinese
如是说“我行名相之近修”。近修之后行修持，修持之后不离近修，应予联系，以猛利精进努力。4） 激发本誓并令欢喜之事业有二，即：以殊胜誓言作供养，以劝请之音声令彼等欢喜。如是说。卡瓦姆鲁之语有二义，即：结合之供养和誓物之供养。其中1）结合之供养是：密咒金刚乘之誓言，是成就殊胜和共同悉地之所依，是奉献无上秘密供养之殊胜方便。此复有二，即：意义之结合和表相之结合。其意义1）应观口诀智慧眼。表相2）之结合时有四义：与何种明妃结合，以何种方便结合，以结合之供养令欢喜，以及显示结合之过患功德。如是显示也称为以行相而舍弃。1）与何种明妃结合也有三种：上等1）是堪能入定者，即光之明妃，须知可与一切结合。中等2）是成就本尊，获得共同悉地者，迎请天女班智达嘎而开始结合。下等3）若不能如是，然已成为密咒之凭证，且上师之口诀和特殊之行持无有错谬，通晓仪轨且已习惯，具有智慧和禅定之特质，上师和明妃二者皆具足，则开始结合，且应考察明妃之行相，即五部佛母之母，如前所说了知。无论花费多少时间，一旦获得禅定之体验，就应进入近修和修持之结合。2）以何种方便结合是：确定无疑已考察之明妃，应善加沐浴，以香涂身，以衣服和饰品善加庄严，安置于大坛城中，并宣说胜义谛和世俗谛之口诀。其中，于胜义谛，如从山涧中来，开示明镜无垢之见解。于世俗谛，观想为母尊卓提夏瓦热玛之身之口诀
English
Thus it is said, "I perform the close retreat of the marks." After the close retreat is completed, one should engage in practice. After the practice is completed, one should not be separated from the close retreat. One should connect them and strive with intense diligence. 4) The activities of inspiring the samaya and making them pleased are twofold. That is: "Offerings with supreme samaya, please them with encouraging words." As it is said. The term 'Khaṭvāṅga-mūla' has two aspects: the offering of union and the offering of samaya substances. Among them, 1) the offering of union is: The samaya of the secret mantra Vajrayana, the basis for accomplishing supreme and common siddhis, the supreme means of offering the unsurpassed secret offering. This again has two aspects: the union of meaning and the union of signs. The meaning of that 1) is to look at the wisdom eye of the oral instruction. At the time of the union of signs 2), there are four meanings: with what kind of consort to unite, with what kind of means to unite, to please with the offering of union, and to show the faults and merits of union. Even in this way of showing, it is called abandoning by conduct. 1) There are also three ways to unite with what kind of consort: The best 1) is one who is capable of samadhi, that is, a vidyādhara of light, one should know that one can unite with all. The medium 2) is one who has accomplished the deity and obtained common siddhis, one invites the goddess Pañjikā and begins the union. The lowest 3) Even if one cannot do so, one has become a guarantee of secret mantras, and the guru's instructions and special practices are not mistaken. Knowing the rituals and being accustomed to them, having the qualities of wisdom and samadhi, both the guru and the consort have them, then begin the union, and also examine the conduct of the consort, that is, the mother of the five families. As explained above, it should be understood. No matter how much time is spent, once the experience of samadhi is gained, one should enter the union of close retreat and practice. 2) How to unite with what kind of means is: That consort who has been definitely examined, should be well bathed, the body should be anointed with fragrant scents, and well adorned with clothes and ornaments, and placed in a large mandala, and the oral instructions of the ultimate truth and the conventional truth should be shown. Among them, in the ultimate truth, as it comes from the ravine, the view of the stainless mirror is shown. In the conventional truth, the oral instruction to meditate on the form of the mother deity Kroḍīśvarīmā.
Chinese
如是开示，我亦加持，于天身安住五处，化为五母，令欢喜。３ 如是，以合修之供养令欢喜，以劝请之词及曲调令诸天欢喜，即于法丸方便与智慧双运之状态中劝请： 十方世界中， 种种显现方便父， 无生即是智慧母， 无别一体而双运。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）与吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃方便父， bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：bhyaḥ）与rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）乃智慧母， 如鬘连绵而双运， 所有能言说之诸法， 皆是方便与智慧自性， 与智慧本尊无有别， 是八字真言之字母， 以广大供养无上供。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：bhyaḥ）吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是念诵，由意义与表征之门，观想大吉祥父母双运，莫令见修行之错谬。 复次，与根本九本尊相合而劝请： 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃空行母乔日玛， rulu（藏文：རུ་，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：ru）乃空行母卓日玛， lulu（藏文：ལུ་，梵文天城体：लु，梵文罗马拟音：lu，汉语字面意思：lu）乃空行母札摩哈， ru（藏文：རུ་，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：ru）乃空行母贝达里， lu（藏文：ལུ་，梵文天城体：लु，梵文罗马拟音：lu，汉语字面意思：lu）乃空行母布嘎斯， hūṃ（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃空行母嘎玛日， bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：bhyaḥ）乃空行母玛夏尼， hūṃ（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃空行母旃茶利， 总集大吉祥自性中， 于真实义之九本尊明观。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：bhyaḥ）吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是念诵，所有能言说之意义皆圆满，总集并明观为真实成就之九本尊自性。 复次，劝请总集为大吉祥父母双运： 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）乃空性法身， ru（藏文：རུ་，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：ru）乃大吉祥黑汝嘎， lu（藏文：ལུ་，梵文天城体：लु，梵文罗马拟音：lu，汉语字面意思：lu）乃卓地续瓦日母， ru（藏文：རུ་，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：ru）乃无别而双运， lu（藏文：ལུ་，梵文天城体：लु，梵文罗马拟音：lu，汉语字面意思：lu）乃不舍执持， hūṃ（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）乃极度系缚之主， bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：bhyaḥ）乃极度束缚而作， hūṃ（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）以之摇动而降大乐， 以八字真言成办之。 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）rulu（藏文：རུ་ལུ་，梵文天城体：रुलु，梵文罗马拟音：rulu，汉语字面意思：rulu）吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）bhyaḥ（藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，汉语字面意思：bhyaḥ）吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）。如是念诵，大吉祥父母以四印双运，于无二交抱之状态中，观想内外世界及轮回涅槃之法丸聚集且无别。 尤为以安乐之供养令满足而劝请：
English
Thus he taught, and I also blessed and abided in the divine body in five places, as five mothers, to be pleased. 3) To please them with the offering of union, the deities are to be pleased with words of exhortation and melodies. That is, exhorting in the state of the union of Dharma pills, method and wisdom: In the ten thousand directions of the world, Various appearances are the father of method, The unborn is the mother of wisdom, Inseparably united as one. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: oṃ) and Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) are the father of method, Bhyaḥ (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyaḥ, Literal Chinese meaning: bhyaḥ) and Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) are the mother of wisdom, United in a continuous garland. All the dharmas that can be spoken, Are the nature of method and wisdom, Inseparable from the wisdom deity, Are said to be the letters of the eight-syllable mantra. Offering the unsurpassed offering with elaboration. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: oṃ) Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) Bhyaḥ (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyaḥ, Literal Chinese meaning: bhyaḥ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ). By reciting this, through the door of meaning and symbols, contemplate the Great Glorious Father and Mother as clear, and do not err in view and conduct. Furthermore, exhorting in conjunction with the nine root deities: Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: oṃ) is the Ḍākiṇī Ke'urimā, Ru (Tibetan: རུ་, Devanagari: रु, Romanized Sanskrit: ru, Literal Chinese meaning: ru) is the Ḍākiṇī Tsaurimā, Lu (Tibetan: ལུ་, Devanagari: लु, Romanized Sanskrit: lu, Literal Chinese meaning: lu) is the Ḍākiṇī Pramohā, Ru (Tibetan: རུ་, Devanagari: रु, Romanized Sanskrit: ru, Literal Chinese meaning: ru) is the Ḍākiṇī Betālī, Lu (Tibetan: ལུ་, Devanagari: लु, Romanized Sanskrit: lu, Literal Chinese meaning: lu) is the Ḍākiṇī Puskasī, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) is the Ḍākiṇī Kasmārī, Bhyaḥ (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyaḥ, Literal Chinese meaning: bhyaḥ) is the Ḍākiṇī Smasānī, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) is the Ḍākiṇī Candalī, In the nature of the Great Glorious One, the collection of all, Clearly visualize the nine deities of true meaning. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: oṃ) Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) Bhyaḥ (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyaḥ, Literal Chinese meaning: bhyaḥ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ). By reciting this, all the meanings that are spoken are complete. Gather and clearly contemplate them as the nature of the nine deities of true accomplishment. Furthermore, exhorting to gather as the Great Glorious Father and Mother in union: Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: oṃ) is the emptiness Dharmakāya, Ru (Tibetan: རུ་, Devanagari: रु, Romanized Sanskrit: ru, Literal Chinese meaning: ru) is the Great Glorious Heruka, Lu (Tibetan: ལུ་, Devanagari: लु, Romanized Sanskrit: lu, Literal Chinese meaning: lu) is the Krodheśvarī Mother, Ru (Tibetan: རུ་, Devanagari: रु, Romanized Sanskrit: ru, Literal Chinese meaning: ru) is inseparably united, Lu (Tibetan: ལུ་, Devanagari: लु, Romanized Sanskrit: lu, Literal Chinese meaning: lu) is not abandoning, holding, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) is the lord who binds completely, Bhyaḥ (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyaḥ, Literal Chinese meaning: bhyaḥ) is what makes completely bound, Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) moves and brings down great bliss, Accomplish with the eight-syllable mantra. Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: oṃ) Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) Rulu (Tibetan: རུ་ལུ་, Devanagari: रुलु, Romanized Sanskrit: rulu, Literal Chinese meaning: rulu) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ) Bhyaḥ (Tibetan: བྷྱོ, Devanagari: भ्यो, Romanized Sanskrit: bhyaḥ, Literal Chinese meaning: bhyaḥ) Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, Literal Chinese meaning: hūṃ). By reciting this, the Great Glorious Father and Mother are united with the four mudrās, and in the state of being embraced without duality, contemplate the outer and inner worlds, and the Dharma pills of saṃsāra and nirvāṇa, gathered and inseparable. Especially, exhorting to be satisfied with the offering of bliss: