English
Homage! By gathering here, self-benefit is accomplished. By elaborate display, the accumulation of merit. By emptiness and clarity, the accumulation of wisdom. By perfecting the two accumulations, enlightenment is manifested. Om rulu rulu hum bhyo hum. Thus spoken, the meaning is easily understood by speaking it. Offering to the deities: The meaning is shown by nine verbal expressions. First, offering to the five Father Buddhas of the families: By purifying the five poisons, the five wisdoms are attained. Possessing the five bodies, they liberate the five lineages. Subduing all with fiercely blazing attire, the wisdom blood-drinker, the skillful Heruka. Elaborate the eight-syllable mantra of approach and offering. Worship with inseparable reverence, music, and dance. Accept the approach and bestow empowerment and accomplishments. Show the supreme blazing body and bless us. Om rulu rulu hum bhyo hum. Offering to the five Mothers: Hum! The five elements appear as the bodies of the five Mothers. The five wisdom Mothers joyfully embrace the means. Possessing the commitment to fulfill the heart essence of the supreme one. The supreme body of Krodheshvari, the wisdom Mother. Approach, offering, mantra... Inseparable reverence... Accept the approach... Show the blazing body... Om rulu... Second, offering to the eight Gauri Mothers: The eight consciousnesses appear as the bodies of the wrathful Mothers. Although the mudras and attire are not fixed, they accomplish the benefit of all with compassion. To the eight wrathful Mothers, including Gauri. Approach, offering... Inseparable... Approach... Blazing... Om rulu... Third, offering to the eight Singhika Mothers: By purifying the eight places, they appear as the eight Mukha Mothers. They consume charnel grounds with assemblies of head offerings. Vajra fangs, wings, head garlands, and bone ornaments. To the eight bone ornament Mothers, including Singhika. Approach, offering... Inseparable... Approach... Blazing... Om rulu... Fourth, offering to the four Door Goddesses: The four outer inversions are transformed into abiding in the sphere of reality. Possessing the nature of the four immeasurable collections. The workers who attract, bind, restrain, and intoxicate. To the four Door Goddesses who protect the mandala. Approach, offering... Inseparable... Approach... Blazing... Om rulu... Fifth, offering to the powerful Goddess: Listening to the commands of the glorious one, protecting the sacred commitments. It is necessary to cherish them in the manner of an ocean of sisters. Grieving for friends and cutting down opponents. To the twenty-eight Vajra powerful Goddesses. Approach, offering... Inseparable...
Chinese
念诵等。燃烧的。嗡 汝鲁。第六是守护橛的金刚橛护法。以忿怒威猛的姿态而极美丽的，焚烧其他者，令主尊欢喜，行为清净，度化他方者。以及守护橛的四位护法。念诵供养等。无别等。念诵等。燃烧的。嗡 汝鲁。第七是使者。无有去来，任何地方都无阻碍，远离一切分别，如实知晓一切。如同无有作为一般，善于制裁他人。听从教令，派遣使者如微尘般众多。念诵供养等。无别等。念诵等。燃烧的。嗡 汝鲁。第八是持明。十方与虚空的世界中，诸天、非天，极微细的持色身者，以受持密咒金刚大乘，一切持明咒士瑜伽士。念诵供养等。无别等。念诵等。燃烧的。嗡 汝鲁。第九是共同事业。嗡。大吉祥饮血尊的心是珍宝，慈悲身色是如意宝的宝藏。我发起无上菩提之心，自心本初不生是珍宝。与本尊无二无别而安住，如莲花八瓣般伸出舌头，以发出库尔瓦长气嗡的声音，汝鲁汝鲁大轮圆满。以无有间断的念诵禅定，清净心之分别，祈请赐予成就。嗡 汝鲁汝鲁 吽 呸 吽。如是念诵。自身与前方的本尊二者，如舒卷无碍的火轮般，相续不断地进行。4）汝鲁事业的知晓方式是，语的意义上有六种。第一是息灭的事业。从处所身语意之处生起。嗡。以何物而生起呢？汝鲁2）白色光芒，以梵天音声的引导方式。于何处生起呢？息灭的事业都得以成办。必要之事是息灭，于法界中嬉戏。嗡 汝鲁汝鲁 吽 呸 吽。第二是增益。汝鲁2）黄色光芒，以咒语的字句发出声音。增益的事业都得以成办。增益而于法界中嬉戏。嗡 汝鲁。第三是怀爱。汝鲁3）红色光芒，以甚深如龙的音声发出声音。怀爱的事业都得以成办。怀摄于
English
Recitation, etc. Burning. Om Rulu. The sixth is the guardian deity who protects the vajra stake. Extremely beautiful with a wrathful and terrifying demeanor, pleasing the main deity who burns others, with pure actions, liberating others. And the four guardian deities who protect the stake. Recitation and offerings, etc. Non-duality, etc. Recitation, etc. Burning. Om Rulu. The seventh is the messenger. Without coming and going, unobstructed anywhere, free from all distinctions, knowing everything as it is. As if without action, skilled at subduing others. Obeying orders, sending messengers as numerous as dust particles. Recitation and offerings, etc. Non-duality, etc. Recitation, etc. Burning. Om Rulu. The eighth is the vidyadhara. In the ten directions and the realms of space, gods, non-gods, subtle beings with forms, by taking up the great vehicle of secret mantra vajra, all vidyadharas, mantra holders, and yogis. Recitation and offerings, etc. Non-duality, etc. Recitation, etc. Burning. Om Rulu. The ninth is the general activity. Om. The heart of the great glorious blood-drinker is a jewel, the compassionate body color is a treasure that fulfills wishes. I generate the mind of unsurpassed perfect enlightenment, my own mind, primordially unborn, is a jewel. Abiding in equality, inseparable from the deity, stretching out the tongue like eight lotus petals, with the sound of Kurva's long breath Om, Rulu Rulu, the great wheel is complete. With uninterrupted recitation and samadhi, purify the mind's discriminations, and grant accomplishments. Om Rulu Rulu Hum Phet Hum. Thus reciting. Oneself and the deity in front, like a wheel of fire that expands and contracts without obstruction, should be continuous. 4) The way to know the activities of Rulu is that there are six meanings in speech. The first is the activity of pacifying. Arising from the place of body, speech, and mind. Om. With what does it arise? Rulu 2) White light, with the guiding method of Brahma's voice. Where does it arise? All pacifying activities are accomplished. The necessary thing is pacification, playing in the dharmadhatu. Om Rulu Rulu Hum Phet Hum. The second is increasing. Rulu 2) Yellow light, with the sound of mantra syllables. All increasing activities are accomplished. Increasing and playing in the dharmadhatu. Om Rulu. The third is magnetizing. Rulu 3) Red light, with a deep, dragon-like sound. All magnetizing activities are accomplished. Gathering into
Chinese
于法界中嬉戏。嗡 汝鲁（以下重复）第四尊忿怒尊，汝鲁（4）发出蓝色和黑色的光芒，并发出令人窒息和痛苦的声音，从而成就所有忿怒的事业。粉碎成尘埃后，于法界中嬉戏。嗡 汝鲁（以下重复）第五尊镇压尊，汝鲁（5）发出蓝色和黑色的光芒，并发出金刚食肉鬼的嚎叫声，从而成就所有镇压的事业。镇压之后，于法界中嬉戏。嗡 汝鲁（以下重复）第六尊遣返尊，汝鲁（6）发出红色和黑色的光芒，并发出沉重的呼吸之风，从而成就所有遣返的事业。遣返之后，于法界中嬉戏。嗡 汝鲁 汝鲁 吽 呸 吽。通过念诵这些，应当知晓这些事业得以成就。（5）应当知晓如何供养汝鲁。从自身心间发出，吽。外供的物品包括鲜花、焚香、香水、食物、灯等。幡幢、胜幢、衣服、华盖和伞。钹、鼓、海螺、珍宝、珍珠项链。内供包括色、声、香、味、触等天女之众。密供，大乐菩提心的供云等。真实陈设，并以心意化现。在任何地方，于智慧自显现的寂静与忿怒坛城中。如果献上八种谷物，请享用此供品。嗡 汝鲁 汝鲁 吽 呸 吽。如此念诵。从汝鲁的智慧光芒中，化现出各种供品并献上。（6）应当知晓如何忏悔汝鲁。嗡。智慧本尊寂静与忿怒的坛城中，请具誓持明者海会垂听。从无始无终的轮回以来，直到现在获得此身为止。由于自心无明执着于我，从而产生各种轮回的过患。在阿赖耶识中积累习气，并且在此期间，以慈悲摄受并赐予。生起菩提心，进入解脱之门，次第修持诸乘之时。无论是在戒律、外内誓言中，有何破损、毁坏之处。进入密咒金刚乘之门后，从难以违越的誓言中领受。由于先前串习的力量薄弱，未能如实证悟，未能如法修行。对上师和道友的侍奉和关爱不足。中断咒语和手印，传播秘密之语。啊。
English
Playing in the realm of space. Om Rulu (repeated below) Fourth, Wrathful One, Rulu (4) emits rays of blue and black light, and emits a sound of suffocation and suffering, thereby accomplishing all wrathful actions. Having been reduced to dust, play in the realm of space. Om Rulu (repeated below) Fifth, Subduing One, Rulu (5) emits rays of blue and black light, and with the howling sound of a vajra rakshasa, thereby accomplishing all subduing actions. Having subdued, play in the realm of space. Om Rulu (repeated below) Sixth, Averting One, Rulu (6) emits rays of red and black light, and emits a heavy breath of wind, thereby accomplishing all averting actions. Having averted, play in the realm of space. Om Rulu Rulu Hum Phet Hum. By reciting these, one should know that these actions are accomplished. (5) One should know how to offer to Rulu. Emanating from the heart center, Hum. The outer offerings include flowers, incense, perfume, food, lamps, etc. Banners, victory banners, clothing, canopies, and umbrellas. Cymbals, drums, conch shells, jewels, pearl necklaces. The inner offerings include forms, sounds, smells, tastes, textures, etc., hosts of goddesses. Secret offerings, the clouds of offerings of great bliss bodhicitta, etc. Actually arranged and mentally transformed. In any place, in the mandala of the spontaneously appearing peaceful and wrathful wisdom. If offering the eight grains, please accept this offering. Om Rulu Rulu Hum Phet Hum. Thus recite. From the rays of wisdom of Rulu, transform into various offerings and present them. (6) One should know how to confess to Rulu. Om. In this mandala of the peaceful and wrathful wisdom deities, please listen, ocean of vidyadharas and samaya holders. From beginningless time, until now when this body is taken. Due to self-clinging ignorance of one's own mind, various faults of samsara have arisen. Having accumulated habitual tendencies in the alaya consciousness, and in the meantime, being embraced by compassion and bestowed. Generating bodhicitta, entering the gate of liberation, when gradually practicing the vehicles. Whatever breaches, damages, or impairments there may be in the vows of discipline, outer and inner samayas. Having entered the gate of secret mantra vajrayana, from the vows of samaya that are difficult to transgress, having received them. Due to the weakness of previous habitual tendencies, not having realized them as they are, not having practiced according to the texts. Insufficient service and affection to the guru and vajra brothers. Interrupting mantras and mudras, spreading secret words. Ah.
Chinese
以五种不善之行，未尽力成办利益众生之事。 五毒未转为解脱道。 以平等之供养，未能决断见地。 舍弃了所应知之行境。 拖延了所应成就之果。 不具灌顶，而作讲经等事。 悟力微弱，懈怠于修善禅修。 未如仪轨陈设誓言物及供品。 未依循所立誓言及承诺。 未以菩提心之行持守护心意。 未能忍受障碍违缘，迷乱之心生起。 不具法器，为恶友之阴影所触。 如是等等，所积之罪业。 若能忏悔认罪，祈求宽恕。 慈悲怙主，祈请赐予清净。 嗡 噜噜 噜噜 吽 彪 吽。 如是念诵。 未能了悟无我离边之义，以我执之故。 对于内外之本尊及护法，以及善逝们。 噜噜八字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）化为智慧之光芒。 化为智慧之光蕴。 回摄于自身，清净自身之罪障。 智慧之身上，远离垢染。 如擦拭水晶球，或如无垢之白珍珠。 于觉性之流，观想为清净明澈。 应知噜噜之成就为： 于无边智慧坛城中， 实修之坛城不可思议。 半月坛城珍宝自在。 面向西方。 于三世一切诸佛， 及大吉祥饮血众眷属。 从彩虹法-轮中， 噜噜八字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）放射并汇聚。 向外放射，供养智慧本尊之， 身语意。 复又汇聚，修行者获得， 身语意之成就。 嗡 噜噜 噜噜 吽 彪 吽。 如是念诵。 从心间，噜噜八字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）放射出绿红色光芒。 融入智慧本尊之身语意处， 令其欢喜。 从本尊心间，噜噜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）收摄为紫黑色，汇入修行者之身语意三门。 观想获得身不变、语不绝、意不生灭之成就。 以上为口诀。