English
Meditate on the boundless realm, surrounded by the four secret consorts. Visualize their tongues transforming into eight-petaled lotuses, with Hūṃ (ཧཱུྃ) as the stamen. Meditate on the eight petals being encircled by eight syllables of Rulu (རུ་ལུ་). Having visualized this clearly, I recite: Bhrūṃ (བྷྲཱུྃ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，seed syllable) Vishva Vishuddhe Vajra Jñāna Chakra Mandala Bhrūṃ (བྷྲཱུྃ་，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，seed syllable). And, Hūṃ Ha He Phaṭ Bhyo (ཧཱུྃ་ཧ་ཧེ་ཕཊ་བྷྱོ). By reciting this, the wisdom Heruka and retinue, invited from the spontaneously accomplished place, appear like clouds dispersing from clouds, or like one lamp dividing into two, manifesting as two mandalas. On their hearts and tongues, also visualize a cluster like a string of letters. ༼༢. Among these, there are six ways to explain the order of tones, as it says in the chapter on the importance of Rulu (རུ་ལུ་) in Heruka: Reciting the six tones accomplishes six meanings. It is also called "chanting." By uttering the sounds of the mantra syllables, the deities of the mandala are generated. By uttering sounds as deep as thunder, the fierce and wrathful deities increase to twenty. Changka De'u. By exhaling the wind of breath, the emanations of wrathful males and females increase. Shatapa. By the roaring sound of the Vajra Rakshasa, all evil is also subdued. Pangka De'u. It also emits the sound of emptiness and lamentation, turning all Yakshas into dust. Dungngewa. By the way of guiding the tones of Brahma, all retinues are brought under control. Thus it is said. Among these, each has three aspects: the method of chanting, the analogy, and the benefit. The tone of uttering the sounds of the mantra syllables 1༽ is: Method of chanting. The voice does not change, is not slow, is neither too loud nor too soft, does not speak in a weak voice, nor is it distracted. Without losing the hooks, circles, and tsekbar, recite: Hūṃ Ha He Phaṭ (ཧཱུྃ་ཧ་ཧེ་ཕཊ), Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (ༀ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ). Or, Oṃ Vajra Shri Heruka Vajra Krodhi Shwari Sva (ༀ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་ཏི་ཤྭ་རི་སྟྭཾ), Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (ༀ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ), Vajra Keuri Ha (བཛྲ་ཀེའུ་རི་ཧ), Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (ༀ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ). Like this, when reciting the complete mantra, generate the complete appearance of the deities of the mandala, and meditate on the main deity and its retinue very clearly. The tone as deep as the sound of a dragon 2༽ is: With a voice as fierce and swift as a dragon, utter a sound that fills the empty space.
Chinese
即是。嗡 噜噜 噜噜 吽 彪 吽！玛哈 旃扎 萨瓦 杜斯达 南 帕特！凶猛的嗔恨。 达嘎 哈纳 达哈 帕匝 吽 帕特 帕特 帕特！如是念诵之时，功德是：无论多么恶毒、多么凶暴的人，都能被降伏，变得温顺。搬运气息之风的声调３）：将舌头抵住上颚，从鼻孔中呼出气息，像蜜蜂的声音一样持续很久，念诵嗡 噜噜 噜噜 吽 彪 吽！之时，从鼻孔金刚之风的框架中，出现如微尘般众多的忿怒尊化身，观想将所要调伏者控制住并化为微尘。金刚罗刹的吼叫声４）：闭上嘴唇，像蜜蜂被关进陶罐里一样，声音洪亮但不清晰，发出罗刹愤怒的吼叫声，念诵嗡 噜噜 噜噜 吽 彪 吽！之时，以大悲心和巧妙方便的行持，观想成金刚罗刹的形象而念诵，尸陀林的男女主人等，会看到恐怖尊的形象，并以无法理解的声音控制所有的恶毒之众，让他们屈服，观想成第四品。发出呻吟和悲鸣声的声调５）：例如像母猴失去幼崽一样，小声地闭着嘴，将舌头抵住上颚，拉长念诵嗡 噜噜 噜噜 吽 彪 吽！之时，如先前梵天持着海螺发髻，以及制服双头夜叉母并将其化为微尘一样，观想将所有作害者焚毁成灰烬并化为微尘。梵天６）声调的引导方式是：声音悦耳、细微而悠长，带有回旋的颤音，合拢牙齿来念诵嗡 噜噜 噜噜 吽 彪 吽！之时，如先前大吉祥者降伏鲁扎，并控制其眷属母神、空行母、使者乃至仆人等一样，观想现在我也要控制他们。这六种声调，与四种事业相结合。又，经续中也说：跟随金刚声调。
English
That is. Om rulu rulu hum bhyo hum! Maha Chanda Sarva Dustan Phat! Fierce hatred. Taka Hana Daha Paca Hum Phat Phat Phat! When reciting like this, the merit is: No matter how vicious or violent people are, they can be subdued and become docile. The tone of exhaling the breath of carrying wind 3): Put the tongue against the upper palate and exhale from the nostrils, making it as long as the sound of a bee, and when reciting Om rulu rulu hum bhyo hum!, from the nostril vajra wind frame, wrathful deity emanations as numerous as dust appear, and contemplate controlling what is to be subdued and turning it into dust. The roaring sound of the Vajra Rakshasa 4): Close your lips, as if a bee is trapped in a pottery pot, make a loud but unclear sound, and make the roaring sound of an angry Rakshasa, reciting Om rulu rulu hum bhyo hum! At that time, with great compassion and skillful means, contemplate reciting as the image of Vajra Rakshasa, the male and female masters of the charnel ground, etc., will see the image of the great terrifying one, and control all the vicious beings with incomprehensible sounds, making them surrender, and contemplate as the fourth. The tone of uttering moaning and wailing sounds 5): For example, like a mother monkey losing her cub, close your mouth softly, put your tongue against the upper palate, and lengthen the recitation of Om rulu rulu hum bhyo hum! At that time, just as Brahma with a conch shell hair bun and the two-headed Yaksha mother were subdued and turned into dust, contemplate burning all those who harm into ashes and turning them into dust. Brahma 6) The way to guide the tone is: the voice is melodious, subtle and long, with swirling vibrato, and recite with the teeth closed, Om rulu rulu hum bhyo hum! At that time, just as the Great Glorious One previously subdued Rudra and controlled his retinue of mother goddesses, dakinis, messengers, and even servants, contemplate that I will also control them now. These six tones are combined with the four activities. Also, it is said in the tantras: Following the Vajra tone.
Chinese
说“Ra是三摩地完全闪耀”。像这样念诵的方式是，通过口诀在四个时间认知：心中念诵，低声念诵，歌唱念诵，大声念诵。其中，心中念诵是恒常的。如经中说：处于修三摩地的中心，以心中思念的仪轨，心中所想皆能成就，因此心念心髓。如是说。低声念诵是修近诵的时候。如经中说：在没有达到近诵之前，不散乱地低声念诵，期间赞颂和供养。如是说。歌唱念诵是修成就的时候，如前所示认知。大声念诵是用于事业的时候。如经中说：金刚猛厉大笑，发出沉重的呼吸之风，如雷鸣般深沉，以此手印的瑜伽士，即使三界也能增长，解脱和杀戮，死亡也能立即复活。如是说。（3. 阐述八字真言的意义分为二：了解如如的功德，了解如如的差别。其中，了解如如的功德分为四：嗡 如如，此乃奇特。嗡 如如 如如 吽 呸 吽。嗡 如如，此乃生起证悟。嗡 如如 如如 呸 吽。嗡 如如，此乃消除障碍。嗡 如如 如如 吽 呸 吽。嗡 如如，此乃获得成就。嗡 如如 如如 吽 呸 吽。如黑汝嘎续部所说。其中，1）奇特之处在于，以前错误使用咒语，导致业力的鲁扎变得凶猛，对自己的能力感到傲慢，并对他人造成伤害时，以“罗达玛达斯玛拉拉达”来控制眷属，以及“玛哈如如玛玛raksa玛玛bhyo”念诵自己和眷属的心髓，从而控制，并从恐惧中，大尊者诛杀了鲁扎，夺取了鲁扎的心髓，加持为智慧的心髓，夺取了手杖卡章嘎，加持为金刚卡章嘎，夺取了身体内部，加持为宫殿，血肉等加持为甘露。
English
It is said, "Ra is the complete radiance of Samadhi." The method of reciting like this is to recognize through the oral instructions at four times: reciting in the mind, reciting in a low voice, reciting in song, and reciting loudly. Among these, reciting in the mind is constant. As it is said in the Tantra: "Abiding in the heart of accomplishing Samadhi, by the ritual of thinking in the mind, whatever is desired in the mind will be accomplished. Therefore, recite the essence in the mind." Thus it is said. Reciting in a low voice is during the time of approaching recitation. As it is said in the Tantra: "Until the approaching recitation is accomplished, without distraction, recite the mantra in a whisper. In between, offer praise and worship." Thus it is said. Reciting in song is during the time of accomplishment, to be recognized as shown above. Reciting loudly is during the time of applying to activities. As it is said in the Tantra: "Vajra fierce great laughter, emitting the wind of heavy breath, profound like the sound of thunder, the yogi of this mudra, even the three realms will increase, liberate, and kill, and even the dead will be brought back to life immediately." Thus it is said. (3. Explaining the meaning of the eight syllables is divided into two: understanding Rulu as qualities, and understanding Rulu as distinctions. Among these, understanding Rulu as qualities is divided into four: Om Rulu, this is wonderful! Om Rulu Rulu Hum Phet Hum! Om Rulu, this generates realization! Om Rulu Rulu Phet Hum! Om Rulu, this dispels obscurations! Om Rulu Rulu Hum Phet Hum! Om Rulu, this attains accomplishments! Om Rulu Rulu Hum Phet Hum! As it is said in the Heruka Tantra. Among these, 1) the wonderful thing is that in the past, due to the misuse of mantras, the Rudra of karma became fierce, being arrogant of his own power and harming others, by "Rotamatasmarararata" to subdue the retinue, and by "Maharulu Mama Raksha Mama Bhyo," reciting the essence of oneself and the retinue, thereby subduing and from the fear, the Great Glorious One killed Rudra, seized the essence of Rudra, and blessed it as the essence of wisdom, seized the hand implement Khatvanga, and blessed it as Vajra Khatvanga, seized the inner cavity, and blessed it as a palace, and blessed the flesh and blood as nectar.
Chinese
也被加持了。将恶毒的威严加持为守护教法的物品。他的识流被加持为守护教法的守护者，怙主玛哈嘎拉。茹扎内部的眷属被加持为智慧的空行母玛尔给吾僧。外部的眷属，自在母、姐妹、友人和婢女都被加持，置于誓言的守护中。这样做也是由茹鲁八种种子组成的。虽然他的心未曾离开寂静的状态，但显现为炽燃的身相，成就事业，这是咒语的力量，真是太神奇了！证悟２）生起：观想具有相的本尊，念诵具有相的咒语，由此也能生起无生法性的意义。因此，生起证悟也是咒语的力量。遮障３）清净：通过观想本尊和念诵咒语的力量，能在此生清净烦恼和所知二障。成就４）获得：如经中所说，通过念诵，最好能获得大手印持明者的成就，中等能获得五神通，即天眼和天耳的神通、知晓前世、知晓他人心、知晓死亡和转生、以及神变神通，获得这些成就。最下等的也能役使空行母，获得息增怀诛四种事业的成就。如经中所说：“咒语的本尊具有强大的力量和加持，具备念诵的四种功德。”２）关于茹鲁的八种特殊知识：了解坛城，了解本尊，了解念诵，了解事业，了解供养，了解忏悔，了解成就，了解法性。１）坛城有三种：外、内、密。外１）观想外在世界为大尸陀林的宫殿：吽。五大自在母汇聚的虚空中，在降伏罗刹母的腹部上，用三个班杂（梵文：bhaṇḍa）叠砌成墙壁，用血的混合物钉上巨大的铁钉。功德广大增长的四方形佛塔
English
It was also blessed. The malevolent majesty was blessed as an object to protect the Dharma. His stream of consciousness was blessed as the protector of the Dharma, the Lord Mahakala. The inner retinue of Rudra was blessed as the wisdom dakini Mar Ke'u Seng. The outer retinue, the independent mother, sisters, friends, and servants, were all blessed and placed in the protection of vows. This was also done with the eight seeds of Rulu. Although his mind never left the state of peace, he manifested as a blazing form, accomplishing deeds. This is the power of mantra, truly amazing! Realization 2) Arising: By visualizing a deity with form and reciting a mantra with form, the meaning of the unborn Dharma nature can also arise. Therefore, the arising of realization is also the power of mantra. Obscurations 3) Purification: Through the power of visualizing the deity and reciting the mantra, one can purify the obscurations of afflictions and knowledge in this very life. Accomplishments 4) Attainment: As stated in this scripture, by reciting, one can at best attain the accomplishment of the Mahamudra Vidyadhara, and in the middle, one can attain the five supernormal powers, namely the divine eye and ear, knowledge of past lives, knowledge of others' minds, knowledge of death and rebirth, and the supernormal power of miracles, attaining these accomplishments. Even the lowest can subjugate the dakinis and attain the accomplishments of the four activities of pacifying, increasing, magnetizing, and wrathful. As stated in the scripture: "The deity of mantra has great power and blessing, possessing the four qualities of recitation." 2) Regarding the eight special knowledges of Rulu: understanding the mandala, understanding the deity, understanding the recitation, understanding the activity, understanding the offering, understanding the confession, understanding the accomplishment, and understanding the Dharma nature. 1) There are three mandalas: outer, inner, and secret. Outer 1) Visualizing the external world as the palace of the great charnel ground: Hūṃ. In the sky where the five great independent mothers gather, on the abdomen of subduing the Rakshasa mother, a wall is built with three stacked Bhaṇḍa, and huge iron nails are hammered in with a mixture of blood. A square stupa of great and increasing qualities.