Chinese
方式。月亮形状的大力神，深蓝色燃烧着，具有八根最佳柱子的九层楼阁，梵天的四根栋梁，最伟大的柱子，日月柱拱，猪的柱基，蛇的化身，柱子的上半部分，乌龟作为台阶，田地的门挡，门的左右两侧，有塔拉树的幼苗，欲望女神，燃烧的走廊，墓地作为住所，极其恐怖的巨大墓地是装饰和装备，没有边际和中心的智慧虚空之界，傲慢的夫妇交织在广阔的田野上，极其明亮，伴随着太阳的宝座，这是不阻碍因果的清净宫殿，是伟大的饮血尊众的住所。嗡 噜噜 噜噜 吽 彪 吽。这样念诵，从我的心间发出噜噜智慧的光芒，照耀到外器世界和宫殿，不是污秽的元素，清净的五种元素是光明的坛城，形状和颜色各自清晰，这也是，因是法性普贤女，从无生的状态中，果是充满慈悲的五位佛母显现的虚空中，因是法身无生灭的状态中，果是由五种智慧组成的宫殿无碍地显现，观想和念诵那清晰而不被遮蔽的景象。从那之中，合适的是，内部2）将有情世间观想为饮血手印的尊众，吽！法性无生，本来清净之中，示现出生的神变，燃烧的身相，薄伽梵大吉祥饮血尊父母，由克乌僧等空行母众围绕，以智慧身显现，慈悲遍布之身，为了调伏恶毒，示现怖畏身相，以墓地为庄严，手持恶毒的兵器，在劫末之火燃烧的墓地坛城中，三界皆空，饮血手印的尊众，因果不阻碍，显现天神的坛城。嗡 噜噜 噜噜 吽 彪 吽。这样念诵，从心间发出噜噜智慧的光芒，触及有情世间三界的众生，以智慧的见解猛烈地摇动。因是法身无生的状态中，果是显现为伟大的本尊及其眷属的身相，因是三界的众生，果
English
manner. The moon-shaped great powerful one, dark blue and burning, A nine-storied mansion with eight excellent pillars, Brahma's four lineages, the great pillars, Sun and moon pillar arches, pig pillar bases, Serpent incarnations, the upper parts of the pillars, Tortoises as steps, field doorstops, On the left and right sides of the door, there are tala tree saplings, desire goddesses, Burning corridors, cemeteries as dwellings, Extremely terrifying great cemeteries are decorations and equipment, Without edge or center, the realm of wisdom space, Arrogant couples intertwined on vast fields, Extremely bright, accompanied by the sun's throne, This is the pure palace that does not obstruct cause and effect, Is the dwelling place of the great blood-drinking assembly. Om rulu rulu hum bhyo hum. By reciting this, from my heart emanates the light of rulu wisdom, Shining on the outer world and the palace, It is not an impure element, The five pure elements are mandalas of light, Shapes and colors are clear respectively, This is also, The cause is Dharmadhatu Samantabhadri, from the state of no birth, The result is in the sky where five consorts filling compassion appear, The cause is Dharmakaya, from the state of no birth or cessation, The result is the palace made of five wisdoms appearing unceasingly, Meditating and reciting that clear and unobscured scene. From that, what is suitable, Internally 2) Visualizing the sentient world as the assembly of blood-drinking mudras, Hum! Dharmata unborn, originally pure, Manifesting the miraculous birth, the burning form, Bhagavan Great Glorious Blood-Drinking Father and Mother, Surrounded by assemblies of dakinis such as Ke'u Seng, Appearing as a wisdom body, a body pervaded by compassion, In order to subdue the wicked, manifesting a terrifying form, Adorned with cemeteries, wielding wicked weapons, In the charnel ground mandala where the fire of the eon burns, The three realms are empty, the assembly of blood-drinking mudras, Cause and effect are not obstructed, the mandala of deities appears clearly. Om rulu rulu hum bhyo hum. By reciting this, from the heart emanates the light of rulu wisdom, Touching the sentient beings of the three realms of the sentient world, Violently shaking with the view of wisdom. The cause is Dharmakaya, from the state of no birth, The result is appearing as the body of the great glorious one and his retinue, The cause is the sentient beings of the three realms, The result is
Chinese
观想并念诵将未受阻碍之佛陀清晰地转变。从那之中，可行之事，以及秘密的内外情器二者也清晰地安立于菩提心中，即：吽。内外情器大法性，自性清净心之行境。我未见佛与有情二者之别，显空无别金刚乘之道。超越理解之境，佛陀安乐之刹土。此即清净化身相遇明。嗡 噜噜噜 吽 彪 吽。如是说诵。内外情器所摄持，亦于自心以心识心之时，当依止显空无别之见。２）。于此，了知噜噜为本尊有二，即共同与特殊。于共同１）之方面而言，嗡乃大威力身语意。噜噜乃处所之手印八。噜噜上方乃吉屋日，下方乃地方之僧哈八。吽乃方便智慧门母四。彪乃母众姐妹海会。吽乃智慧萨埵之身。八角之上八字明。八字明中央一字吽燃。清晰观想且清晰观察。观察故八字明诸天清晰。嗡 噜噜噜 吽 彪 吽。如是说诵。嗡乃，于因位时，五蕴与五大之自性。于果位清净之时，乃五部饮血父母之精髓。彼亦为大威力金刚之精髓，与无漏之大种和合之自性。于手印坛城中清晰且成佛。于二者中，嗡乃，阿赖耶识与所知境和合，即大威力父母。噜噜上方乃，于因位时，四识与四境及八之自性。于果位清净之时，乃转为吉屋日等处所。噜噜下方乃，于因位时，四根与四时之自性。于果位清净之时，乃转为僧哈穆卡等处所。第一吽乃，于因位时，四颠倒之自性。于果位清净之时，乃转为四门母。彪乃，于因位时，有漏与
English
Meditate and recite, clearly transforming into an unobstructed Buddha. From that, what is feasible, and also the secret outer and inner vessels and contents are clearly established in the Bodhicitta, namely: Hūṃ. Outer and inner vessels and contents, the great Dharma nature, the self-nature, the pure realm of the mind. I do not see the difference between Buddha and sentient beings, the path of the indivisible Vajrayana. Transcending the realm of understanding, the pure land of Buddha's bliss. This very pure manifestation is a clear encounter. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. By saying this, when the outer and inner vessels and contents are gathered, and one's own mind recognizes the mind as the mind, one should rely on the view of indivisible appearance and emptiness. 2) In this, there are two ways to know Rulu as a deity: common and special. In the common 1) aspect, Oṃ is the great power of body, speech, and mind. Rulu is the eight mudras of the place. Rulu above is Keuri, and below is the eight Singhas of the land. Hūṃ is the four gatekeepers of skillful means and wisdom. Bhyo is the assembly of mothers and sisters, an ocean. Hūṃ is the body of the wisdom being. Eight syllables are clear on the eight corners. In the center of the eight syllables, one syllable Hūṃ blazes. Meditate clearly and observe clearly. By observing, the deities of the eight syllables become clear. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ. By saying this, Oṃ is, in the causal state, the nature of the five aggregates and the five elements. In the pure state of fruition, it is the essence of the five families of blood-drinking fathers and mothers. That is also the essence of the great powerful Vajra, the nature of the indestructible elements. It is clear and enlightened in the mandala of mudras. In the second, Oṃ is, the alaya-consciousness together with the objects, that is, the great powerful father and mother. Rulu above is, in the causal state, the nature of the four consciousnesses and the four objects and eight. In the pure state of fruition, it is transformed into places such as Keuri. Rulu below is, in the causal state, the nature of the four faculties and the four times. In the pure state of fruition, it is transformed into places such as Singhamukha. The first Hūṃ is, in the causal state, the nature of the four inversions. In the pure state of fruition, it is transformed into the four gatekeepers. Bhyo is, in the causal state, defilements and
Chinese
执著于“我”时，在果位时，是自在母的自性，与事业和智慧无别的明妃。最后的“吽”字，在因位时，执著于烦恼的“我”，在果位完全清净时，要知道是心间的智慧勇识的自性，是坛城诸尊一切伟大功德的来源。特别是第二种情况，嗡是白色乔丽玛，如是盗女措丽玛，如是肿女扎莫哈，如是焚烧者贝德丽，如是衰老者布斯嘎斯，吽是暴怒母嘎斯玛丽， 嘿是黑夏斯玛夏尼，吽是母众月官，总集大吉祥精华，显现为真实义的九尊神。念诵“嗡如鲁如鲁吽嘿吽”，如鲁八字是真实义九尊神的心髓，要知道是身体和肢体的形态。第三，要知道如鲁念诵有三种：咒语的放收，光芒的放收，以及对本尊的放收。从下往上，每一个都要结合从何处放出，放出什么事物，向何处放出，以及放出的必要目的这四点。其中第一，咒语的放收：从何处放出？吽是伟大的方便智慧父母的结合，智慧明点在心中显现，从珍宝八角之上，放出八字，向三界众生消除痛苦，融入诸佛的身体中，以咒语声音的供养使之欢喜，收回融入最初的地方，净化身语意的障碍，获得身语意的成就，这是必要目的。下面对所有情况都进行解释。无二的菩提心，八字文字放出并收回。念诵“嗡如鲁如鲁吽嘿吽”，从智慧勇识心间的吽字中，以自身的声音催动八字，八字放出绿色红色或彩虹色的光芒，完成催动之事并观想获得成就。放出光芒的放收第二：吽，从八字法轮中，五种光芒燃烧并放出，光明照耀无碍遍布一切，向外放出是为了利益他人。
English
When clinging to "I," at the time of fruition, it is the nature of the sovereign mother, a consort inseparable from activity and wisdom. The final "Hum" syllable, at the causal stage, clings to the afflicted "I," at the time of complete purification of fruition, know that it is the nature of the wisdom hero in the heart, the source of all the great qualities of all the deities of the mandala. Especially in the second case, Om is white Keurima, Ru is the thief woman Tsourima, Lu is the swollen woman Pramoha, Ru is the incinerator Bedeli, Lu is the aging woman Puskasi, Hum is the wrathful mother Kasmari, Hri is black Smasani, Hum is the assembly of mothers, Chandra Gomi (月官), the essence of the great glorious collection, appearing as the nine deities of true meaning. By reciting "Om Ru Lu Ru Lu Hum Hri Hum," the eight syllables of Ru Lu are the heart essence of the nine deities of true meaning, know that they are the form of the body and limbs. Third, know that there are three ways to understand the recitation of Ru Lu: the emission and absorption of mantra, the emission and absorption of light rays, and the sending of emission and absorption to the deity. From bottom to top, each of these should be combined with four points: from where it is emitted, what is emitted, where it is emitted to, and the necessary purpose of the emission. Among them, first, the emission and absorption of mantra: From where is it emitted? Hum is the union of the great skillful means and wisdom, father and mother, the wisdom bindu arises in the heart, from the top of the precious eight-petaled lotus, the eight syllables are emitted, eliminating the suffering of sentient beings in the three realms, absorbed into the bodies of the Buddhas, pleasing them with the offering of mantra sounds, absorbed back into the original place, purifying the obscurations of body, speech, and mind, obtaining the accomplishments of body, speech, and mind, this is the necessary purpose. Below, explanations are given for all situations. The non-dual Bodhicitta, the eight syllable letters emit and absorb. Reciting "Om Ru Lu Ru Lu Hum Hri Hum," from the Hum syllable in the heart of the wisdom hero, by urging the eight syllables with one's own sound, the eight syllables emit green, red, or rainbow-colored light, accomplishing the urging and contemplating the attainment of accomplishment. The emission of light rays, the second emission: Hum, from the eight-syllable Dharma wheel, five kinds of light rays blaze and emit, clear and radiant, unobstructed, pervading everywhere, emitting outwards for the benefit of others.
Chinese
敬礼！以此聚集能成就自利，以种种显现积聚福德，以空性光明积聚智慧，圆满二资粮便能现前成佛。嗡 噜噜 噜噜 吽 彪 吽。如此念诵，其义念诵便易懂。对本尊作供养：以九种语词来表示其义。首先，对五部部主作供养：五毒清净故，获得五智慧，具足五身故，救度五部众，以极怖畏之装束调伏一切，智慧饮血尊，方便嘿噜嘎。修持供养咒语，八字铺陈开来，以无别敬礼之乐音与舞蹈供养。请受用修持，赐予灌顶与成就，请示现炽燃之胜妙身，加持之。嗡 噜噜 噜噜 吽 彪 吽。对五部母作供养：吽！五大显现为五部母之身，智慧五部母喜悦地拥抱方便，具有成办最胜本尊意愿之誓言，克罗地施瓦里的胜妙身，智慧之母。修持供养咒语…无别敬礼…请受用修持…请示现炽燃之身…嗡 噜噜…其次，对八鸠日母作供养：八识显现为忿怒母之身，手印装束虽不一定，以大悲周遍一切成办利他，鸠日母等八忿怒母。修持供养…无别敬礼…请受用修持…请示现炽燃之身…嗡 噜噜…第三，对八狮面母作供养：八境清净故，显现为八尸林母，以头颅供养会众，吞食尸陀林，金刚獠牙翅膀，头颅项链，骨饰众。狮面母等八骨饰母。修持供养…无别敬礼…请受用修持…请示现炽燃之身…嗡 噜噜…第四，对四门母作供养：外在四颠倒转为安住于法界，具有四无量摄受之相，为勾召、束缚、禁锢、迷醉之事业者，守护坛城之四门母。修持供养…无别敬礼…请受用修持…请示现炽燃之身…嗡 噜噜…第五，对自在母作供养：为具光彩者之教言听者，誓言之守护者，需以姐妹大海之方式珍爱，怜悯友伴，诛灭违逆者，二十八金刚自在母。修持供养…无别敬