Chinese
舞蹈之方法有四种功德，金刚拳为舞蹈之根本，舞蹈之位置在于肾脏，舞蹈转变之方法有三种，向右转变和向左转变，同样向十方转变舞蹈。舞蹈之功德产生化身，十方一切善逝，不离法性之义，故最初为誓言之舞蹈。虚空一切亦为舞蹈所充满，现在是誓言之舞蹈，大地一切亦为舞蹈所充满，以舞者之姿态成佛，赐予秘密处安乐之殊胜，为了示现解脱奇妙之天众，大吉祥饮血尊之手印，三面三身，六手六智慧，四足践踏，示现四无量。右面白，左面红，中间蓝面。右手持金刚钺刀小鼓，左手持血海、索套、鹏鸟。大吉祥智慧方便之印。智慧法界之手印，一面二手，身色蓝黑，右手依于智慧方便，左手以血海为主而有力。忿怒自在母法界之印。大吉祥饮血尊父母，从燃烧之座上起身之后，献上此舞蹈之乐音供养，祈请赐予法性清净之灌顶和成就。郭里，红色持箭与蓝色杖。则里，黄色持拉满之弓箭。扎母，红色持摩羯鱼旗。贝达，黑色持食子金刚杵。布斯嘎，红黄色持引孩童肠。嘎斯玛，绿色持血海搅动饮用。斯玛夏，蓝黑色持食孩童心。月官，黄白色持剖开身体。郭里八怒母等众，从燃烧之座上起身之后，献上此舞蹈之乐音供养，祈请赐予法性清净之灌顶和成就。辛达，黄色持交叉人尸。莫嘉，红色持虎皮看方位。斯日拉，红黑色持舔人心。夏纳，蓝黑色持剖看尸体。格日达，红色持刀引肠。冈嘎，长嘴持人肩田。卡卡，黑色持人尸杖刀。呼鲁，蓝色持金刚钩猫头鹰。八大饮血母众，从燃烧之座\u2026舞蹈乐音\u2026法性清净\u2026马面白母持铁钩，猪面蓝母持牙索，狮面三眼持铁链日月红，燃身绿母持狼
English
The method of dance has four qualities. The vajra fist is the root of the dance. The location of the dance is in the kidneys. The method of transforming the dance is threefold: transforming to the right and transforming to the left, likewise transforming the dance in the ten directions. The quality of the dance produces emanations. All Sugatas in the ten directions do not deviate from the meaning of Dharmata, therefore, the first is the dance of samaya. All of space is filled with dance. Now is the dance of samaya. All of the earth is filled with dance. Buddhahood is attained in the manner of a dancer, bestowing the supreme bliss of the secret place. In order to demonstrate the liberation of the wondrous assembly of deities, the mudra of the Great Glorious Blood Drinker is three faces, three bodies, six hands, six wisdoms, treading on four legs, representing the four immeasurables. The right face is white, the left face is red, the middle face is blue. The right hand holds a vajra chopper and a small damaru. The left hand holds a blood ocean, a lasso, and a garuda. The Great Glorious Wisdom Method Mudra. The Wisdom Dharmadhatu Mudra is one face, two hands, the body is dark blue. The right hand relies on wisdom and method. The left hand empowers the blood ocean as the main thing. Krodheshvari Dharmadhatu Mudra. The Great Glorious Blood Drinker Father and Mother, arising from the burning seat, offer this dance and melody as an offering, and grant the empowerment and accomplishment of the purity of Dharmata. Kauri, red holding an arrow and a blue staff. Tseuri, yellow holding a drawn bow and arrow. Pramoha, red holding a makara banner. Beta, black holding a corpse-eating vajra. Pukkasa, red-yellow drawing out a child's intestines. Kasmari, green churning and drinking a blood ocean. Smashana, blue-black eating a child's heart. Chandra, yellowish-white tearing apart the supreme body. All of the eight Kauri wrathful mothers, arising from the burning seat, offer this dance and melody as an offering, and grant the empowerment and accomplishment of the purity of Dharmata. Sindhura, yellow holding crossed corpses. Moga, red holding a tiger skin looking at the directions. Srila, red-black licking a human heart. Shwana, blue-black dissecting and looking at a corpse. Gridhra, red holding a knife and drawing out intestines. Kangkala, holding a human shoulder and a long nose. Khakha, black holding a corpse staff and a knife. Hula, blue holding a vajra hook and an owl. All of the eight great Pramen, from the burning seat... dance melody... purity of Dharmata... The white horse-faced mother holds an iron hook. The blue pig-faced mother holds a tusk lasso. The lion-faced mother with three eyes holds an iron chain, the sun and moon are red. The ash-making green mother holds a wolf.
Chinese
头顶摇铃心欢喜，智慧门母四位尊，燃烧的...舞姿乐音...法性谛...， 黑色魔女手持湿颅器，梵天女红黄手持莲花，大神白绿三叉戟， 属部欲女蓝色持轮宝， 青年红女投掷短矛枪， 百施天女白色持帝释杵， 东方门母金刚黑女持铁钩， 金刚黄女饮旃檀， 甘露红女持莲花， 月亮白女持奔陀利， 棍杖绿黑扬颅杖， 魔女红黄饮颅血， 食女绿黑引巴苏， 南方门母金刚黄女持羊头索， 喜乐红女持卡塔， 大力白女持犁铧， 独行红黄持弯刀， 迷人红女拉弓弦， 财神白女持宝瓶， 风神蓝女扬幡旗， 西方门母金刚红女缚铁链， 杀者红黑持利剑， 火女红女持明木， 猪女黑女持獠牙索， 老者红黑食小田， 大鼻绿黑饮颅血， 水神蓝女持蛇索， 北方门母金刚绿黑摇铃喜， 二十八位大自在天女， 心念超越寂灭境， 示现安住分别相， 建立于旱地绸缎上， 献上舞姿乐音之供养， 祈请纳受供品，圆满誓言，赐予威力和成就。 如是出自黑汝迦之要义。 之后２）普贤供养和外内３）的一切供养，如前寂静时所说，于此也应知晓。 其中４）甘露药之供养，也称为具足各种滋味之供养，其义如寂静时所说而知晓后，于供养之时亦有九种，即：赞颂甘露之功德，向坛城之本尊献供，自身获得成就，普遍供养，食子供养，增上供养，食用，饮用，以及瑜伽士如何供养之差别，应知晓。 第一，其中赞颂甘露之功德是：甘露五种自生于面，清净故，不应视为不净。
English
The head shakes the bell, delighted. The four wisdom gatekeepers are also blazing...dancing sounds...the nature of reality... The black demoness holds a wet skull cup. The red-yellow Brahma holds a lotus. The great god, white and green, holds a trident. The blue female attendant holds a wheel. The young red woman throws a short spear. The white hundred-giving goddess holds Indra's vajra. The eastern gatekeeper, the black Vajra woman, holds an iron hook. The yellow Vajra woman drinks sandalwood. The red nectar woman holds a lotus. The white moon woman holds a Pundari. The green-black club raises a skull staff. The red-yellow demoness drinks skull blood. The green-black eater leads Basu. The southern gatekeeper, the yellow Vajra woman, holds a ram-headed lasso. The joyful red woman holds a khatar. The mighty white woman holds a plow. The solitary red-yellow woman holds a curved knife. The captivating red woman draws a bowstring. The wealth-guarding white woman holds a vase. The blue wind goddess raises a banner. The western meditator, the red Vajra woman, binds iron fetters. The slayer, red-black, holds a sword. The fire woman, red, holds a torch. The black sow woman holds a tusk lasso. The old red-black one eats a small field. The big-nosed green-black one drinks skull blood. The blue water goddess holds a snake lasso. The northern gatekeeper, the green-black Vajra woman, delights in shaking the bell. The twenty-eight great powerful goddesses. Though the mind has passed beyond suffering, they show the manner of abiding in conceptualization. They are erected on dry fields of silk. Offer this dance and music offering. Accept the offerings, fulfill the vows, and grant power and accomplishment. Thus it is said in the essential points of Heruka. Then, 2) the offerings of Samantabhadra and all the outer and inner 3) offerings, as explained in the previous section on pacification, should also be understood here. Among them, 4) the offering of nectar medicine is also called the offering of various tastes. Having understood its meaning as explained in the section on pacification, there are also nine aspects at the time of offering: praising the qualities of nectar, offering to the deities of the mandala, obtaining self-accomplishment, universal offering, torma offering, increasing offering, eating, drinking, and the distinctions of how yogis offer. First, praising the qualities of nectar: the five nectars are self-arisen from the face, and because they are pure, they should not be regarded as impure.
Chinese
的。 八千根本中调和的药，每一种甘露，都有隐藏的外在四根本，显现的内在四根本，共八个。此外，要知道将枝干调和成千种的方法。五种姓五誓言的实物，金刚萨埵的誓言菩提心，毗卢遮那的大便，宝生的血肉，无量光佛的红血，不空成就的尿液是甘露誓言。 五智慧圆满成就之物，大便圆满了法界体性智，所以是毗卢遮那的修法物。菩提心是镜智，血肉是平等性智，红莲花是妙观察智，尿液是成所作智。为了救度六道一切有情，用大便救度愚痴的畜生，用菩提心救度嗔恨的地狱众生，用血肉救度悭吝的饿鬼，用红血救度贪欲的人，用尿液救度傲慢的天人，或者属于那一类的嫉妒阿修罗。 这是消除五毒的甘露，意思是说用大便将愚痴转化为法界体性智，用菩提心将嗔恨转化为镜智，用血肉将我慢转化为平等性智，用红血将贪欲转化为妙观察智，用尿液将嫉妒转化为成所作智。如是说。 第二，供养坛城本尊： 大吉祥五部饮血尊父尊母尊，以及乔僧、门神、自在天等眷属，供养清净甘露誓物，请以慈悲纳受，恒时欢喜，祈请赐予梵天幻化之成就。 嗡 萨瓦 达塔嘎达 阿尔岗 札底札 吽。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）如经中所说。 吽！众主、众王、大吉祥黑汝嘎，炽燃之王饮血父尊们，供养清净甘露誓物悦意供，欢喜后以慈悲赐予权与成就。大吉祥身与无二和合，克罗缇什瓦里种姓的母尊们，供养清净甘露誓物悦意供，欢喜后以慈悲赐予权与成就。 吽 卡让 卡让 卡让 卡嘿。（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）以根本咒供养。 手持蓝色顶饰的金刚秘密母，乔日等八忿怒母们，供养清净……欢喜后……吽 卡让 卡让 卡让 卡嘿。 各种头饰，食肉獠牙翅膀
English
Of. A medicine compounded from eight thousand roots. Each nectar has four hidden outer roots and four manifest inner roots, totaling eight. Furthermore, one should know the method of combining branches into a thousand. The substances of the five families and five vows are: the bodhicitta that is the vow of Vajrasattva, the excrement of Vairochana, the flesh of Ratnasambhava, the blood of Amitabha, and the urine of Amoghasiddhi are the nectar vows. The substances that perfect the five wisdoms are: excrement perfects the Dharmadhatu wisdom, so it is the means of accomplishment for Vairochana. Bodhicitta is the mirror-like wisdom, flesh is the wisdom of equality, red lotus is the wisdom of discernment, and urine is the wisdom of accomplishment. In order to liberate all sentient beings of the six realms, excrement liberates the ignorance of animals, bodhicitta liberates the hatred of hell beings, flesh liberates the miserliness of pretas, blood liberates the desire of humans, and urine liberates the pride of gods, or the jealousy of asuras belonging to that category. This is the nectar that dispels the five poisons, meaning that excrement transforms ignorance into Dharmadhatu wisdom, bodhicitta transforms hatred into mirror-like wisdom, flesh transforms pride into equality wisdom, blood transforms desire into discernment wisdom, and urine transforms jealousy into accomplishment wisdom. Thus it is said. Second, offering to the deities of the mandala: To the glorious five families of Herukas, the father and mother consorts who drink blood, and to the retinue including Ke'u Seng, the doorkeeper, and Ishvara, I offer pure nectar and samaya substances as pleasing offerings. Please accept them with compassion, always be pleased, and grant the siddhi of Brahma's illusion. Om Sarva Tathagata Argham Pratidzah Hum. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) As it is said in the tantra. Hung! Lord of hosts, master of hosts, glorious Heruka, king of blazing ones, to the father Herukas who drink blood, I offer pure nectar and samaya substances as pleasing offerings. Be pleased and bestow power and accomplishment with compassion. To the glorious body, the inseparable union, the mothers of the Krotiśvari lineage, I offer pure nectar and samaya substances as pleasing offerings. Be pleased and bestow power and accomplishment with compassion. Hung kharam kharam kharam khahi. (Tibetan:, Sanskrit Devanagari:, Sanskrit Romanization:, Literal Chinese meaning:) Offer with the root mantra. The Vajra secret mother holding a blue ornament, and the eight wrathful mothers such as Keuri, I offer pure... Be pleased... Hung kharam kharam kharam khahi. Various head ornaments, flesh-eating fangs and wings.