English
If someone thinks this refers to inviting, then, after inviting, say this: The wisdom emanation body and its retinue reside in the sky in front, and request them to quickly descend to listen. This is the recitation for inviting: By the faith of us sentient beings and the commitment of the Sugata's compassion. Please come here, please come here, Heruka. Even from the peaceful state of Dharmakaya, please show the terrifying form of Rupakaya. Great compassionate and skillful means, in order to subdue the wicked, please descend. The lord of the assembly of mothers and dakinis, the lord of the assembly, the glorious one. The teacher of the assembly, please descend. From the difference of wisdom realization, please descend with a multitude of emanations. Ehyehi kye tsur chyon bhagawan chom den de. ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Rulu rulu appearance as the body of great glory drishya ho. Samaya ho. Samaya stam. ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Shri Heruka glorious blood drinker eha hi trisha ho. Kye tsur chyon. Samaya stam. Om e ar li dragpo nyokpa me hring hring hring. This is the calling. Then clap your hands three times, the great glorious blood drinker and his retinue invite the deities with four mudras, descend quickly, and in the palace arising from my awareness, descend silently without obstruction, and contemplate the previously generated object and the two light masses merging together. If someone thinks this is descending to bless and abide, thereby generating glory, then, the way to request to abide after descending, is indicated by "abide", recitation: In this mandala of the Sugata palace, in order to liberate all beings, please consider its meaning, and abide blazing with your retinue. After requesting in this way, clench both hands into fists, raise each of your index fingers, and recite this mantra: ཛཿ་ཧཱུྃ་བཾ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Shri Heruka. Maha Vajra. Sarva dushtan samaya mudra praban chakra kshakaya hum phat. Recite this, break the obscurations, open the door, bind the mudra of space in the brow, and recite this mantra: Om Shri Heruka Maha Vajra Sarva Dushtan. Samaya mudra brabesha phat. Abesha a a. Like this, and ཛཿཧཱུྃ་བཾ་ཧོཿ (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning). Vajra Kiuriha. And so on, and Vajra Singhamuka he. And so on, Vajra
Chinese
饮血尊众眷属等，是否如誓而降临？若不赐予诸成就，则违背身语意三。如是说。 诸佛智慧勇识不违越誓言，为修行者赐予成就之故。 殊胜誓言之手印：鲜血颅器，鲜血颅器印，手指交叉于内，拇指与食指弯曲相抵，中指二指，即无名指与食指从内伸出。 干颅器，手指聚拢，指尖相抵，拇指与食指指尖相抵而持。 血颅器，即半个颅器。 如是依次结前三者之手印，念诵： 嗡 班匝 固雅 扎雅 舍 （藏文，梵文天城体：ॐ वज्रगुह्यत्रिश，梵文罗马拟音：oṃ vajraguhyatris'a，汉语字面意思：嗡，金刚，秘密，三） 秘密喜悦。 三遍。 萨玛雅 梭 （藏文，梵文天城体：समयस्तोम，梵文罗马拟音：samayastom，汉语字面意思：誓言，时） 誓言之时已到。 嗡 班匝 固雅 扎雅 舍 萨玛雅 吽 （藏文，梵文天城体：ॐ वज्रगुह्यत्रिश समय हो，梵文罗马拟音：oṃ vajraguhyatris'a samaya ho，汉语字面意思：嗡，金刚，秘密，三，誓言，是） 嗡 班匝 固雅 扎雅 舍 萨玛雅 帕 （藏文，梵文天城体：ॐ वज्रगुह्यत्रिश समय फट्，梵文罗马拟音：oṃ vajraguhyatris'a samaya phaṭ，汉语字面意思：嗡，金刚，秘密，三，誓言，啪） 如是念诵，以誓言稳固之，智慧本尊大吉祥饮血尊众眷属等，不违越誓言，以誓言力降临，观想为修行者赐予一切所欲之成就。 ４）此后，何为降伏压制？以“降伏压制”显示，以此亦是请问所作之事的方式。 经续中说： 念诵词句，自身融入身语意，宫殿坛城从自身化现。 我乃魔之魔主，与空行母众一同被我摄集。 如是说。 亦为大吉祥尊之眷属自在母等，降伏压制众多恶毒者而摄集之故。 显示降伏压制之手印：二拇指内侧相合，手指之指节左右交叉，念诵此咒语。 匝 吽 班 霍 舍利 嘿汝嘎 玛哈 班匝 萨瓦 杜斯达 南 萨玛雅 穆扎 玛让 扎 班匝 扎克拉 （藏文，梵文天城体：जः हुं बं होः श्रीहेरुकमहावज्रसर्वदुष्टानां समयमुद्र मारं प्रबन्धनचक्र，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ śrīherukamahāvajrasarvaduṣṭānāṃ samayamudrā māraṃ prabandhanacakra，汉语字面意思：匝，吽，班，霍，吉祥黑汝嘎大金刚一切恶者誓言印，魔众束缚轮） 摧毁魔军之轮。 瓦夏 瓦夏 （藏文，梵文天城体：वश वश，梵文罗马拟音：vaśa vaśa，汉语字面意思：降伏 降伏） 翅膀猛烈扇动。 贝当 瓦雅 贝当 瓦雅 （藏文，梵文天城体：वितंग वाय वितंग वाय，梵文罗马拟音：vitaṃga vāya vitaṃga vāya，汉语字面意思：展开 展开） 猛烈伸展。 嘿 巴嘎万 （藏文，梵文天城体：हे भगवन्，梵文罗马拟音：he bhagavan，汉语字面意思：嘿，薄伽梵） 世尊。 额布扎 （藏文，梵文天城体：एभुत，梵文罗马拟音：ebhuta，汉语字面意思：此，生） 出现者。 萨克热 恶毒者。 扎热 德萨 扎 扎 扎 降伏压制。 萨玛雅 嘎 （藏文，梵文天城体：त्रतिशम्टःःः समय क，梵文罗马拟音：tratiśamṭaḥḥḥ samaya ka，汉语字面意思：压制 压制 压制 誓言 卡） 从智慧之翅膀中，智慧之光和光芒四射，观想眷属等被降伏压制而摄集。 ５）此后，何为顶礼？顶礼。 以“顶礼”显示，对所作之事感到满意而顶礼的方式。 亦是顶礼。
English
Accompanied by the blood-drinking retinue. Do you not come according to your vows? If you do not bestow the supreme accomplishments, you will be in conflict with body, speech, and mind. Thus it is said. The deity, the wisdom being, does not transgress the vows, and for the sake of bestowing accomplishments upon the practitioner. The mudra of the supreme vow: fresh skull cup, fresh skull cup mudra, fingers crossed inward, thumbs and index fingers hooked and touching. The two middle fingers, namely the ring finger and index finger, extended from within. Dry skull cup, fingers gathered together, tips touching, thumbs and index fingers touching and held. Blood skull cup, that is half a skull cup. The mudras of the first three are bound in order, and recite: Oṃ Vajraguhyatris'a (藏文，梵文天城体：ॐ वज्रगुह्यत्रिश，梵文罗马拟音：oṃ vajraguhyatris'a，汉语字面意思：Om, Vajra, Secret, Three) Secret Delight. Three times. Samayastom (藏文，梵文天城体：समयस्तोम，梵文罗马拟音：samayastom，汉语字面意思：Vow, Time) The time of the vow has come. Oṃ Vajraguhyatris'a Samaya Ho (藏文，梵文天城体：ॐ वज्रगुह्यत्रिश समय हो，梵文罗马拟音：oṃ vajraguhyatris'a samaya ho，汉语字面意思：Om, Vajra, Secret, Three, Vow, Is) Oṃ Vajraguhyatris'a Samaya Phaṭ (藏文，梵文天城体：ॐ वज्रगुह्यत्रिश समय फट्，梵文罗马拟音：oṃ vajraguhyatris'a samaya phaṭ，汉语字面意思：Om, Vajra, Secret, Three, Vow, Phat) Thus reciting, stabilize the vow, the wisdom deity, the great glorious blood drinker, together with the retinue, not transgressing the vow, descending by the power of the vow, contemplate bestowing upon the practitioner whatever accomplishments are desired. 4) Then, what is meant by subduing and suppressing? It is shown by "subduing and suppressing," which also shows the manner of doing what is asked. In the tantra it says: Reciting the words, merging oneself into body, speech, and mind, the palace mandala emanates from oneself. I am the lord of demons, and I have gathered together the assembly of dakinis. Thus it is said. Also, for the sake of subduing and suppressing many evil ones, such as the retinue of the great glorious one, the powerful mother, etc., and gathering them under control. The mudra of subduing and suppressing is shown: the inner sides of the two thumbs are joined together, the finger joints are crossed left and right, and this mantra is recited. Jaḥ Hūṃ Baṃ Hoḥ Śrīherukamahāvajrasarvaduṣṭānāṃ Samayamudrā Māraṃ Prabandhanacakra (藏文，梵文天城体：जः हुं बं होः श्रीहेरुकमहावज्रसर्वदुष्टानां समयमुद्र मारं प्रबन्धनचक्र，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ śrīherukamahāvajrasarvaduṣṭānāṃ samayamudrā māraṃ prabandhanacakra，汉语字面意思：Jah, Hum, Bam, Hoh, Glorious Heruka Great Vajra All Evil Ones Vow Mudra Mara Binding Wheel) The wheel that utterly destroys the demon armies. Vaśa Vaśa (藏文，梵文天城体：वश वश，梵文罗马拟音：vaśa vaśa，汉语字面意思：Subdue Subdue) Wings flapping violently. Vitaṃga Vāya Vitaṃga Vāya (藏文，梵文天城体：वितंग वाय वितंग वाय，梵文罗马拟音：vitaṃga vāya vitaṃga vāya，汉语字面意思：Extend Extend) Extending violently. He Bhagavan (藏文，梵文天城体：हे भगवन्，梵文罗马拟音：he bhagavan，汉语字面意思：Hey, Bhagavan) Blessed One. Ebhuta (藏文，梵文天城体：एभुत，梵文罗马拟音：ebhuta，汉语字面意思：This, Born) The one who appears. Ṣhakri Evil one. Tratiśamṭaḥḥḥ Samaya Ka (藏文，梵文天城体：त्रतिशम्टःःः समय क，梵文罗马拟音：tratiśamṭaḥḥḥ samaya ka，汉语字面意思：Suppress Suppress Suppress Vow Ka) From the wings of wisdom, the light and rays of wisdom radiate, contemplate that the retinue etc. are subdued and suppressed and gathered under control. 5) Then, what is meant by prostrating? Prostrating. It is shown by "prostrating," the manner of prostrating out of satisfaction with what has been done. Also, it is prostrating.
Chinese
观想以摇铃为作法的标志。其次，关于证悟意义的顶礼是：观想自己与大吉祥尊及其眷属无二无别，并作顶礼。经典中是这样说的：念诵偈颂。无我离边证悟胜义谛，虽具慈悲无有怨敌众，为调伏暴恶不逾越时，敬礼怖畏金刚黑汝嘎。忿怒自在母常住于身，从方便智慧结合之坛城，空行母难忍燃烧之云聚，敬礼调伏暴恶之佛母。虚空身者于何处亦无碍，能随意转变之大幻化母，如姊妹慈母般助益者，敬礼内外空行母众。于十方所化之刹土中，安住平等性之如来，以大瑜伽士而闻名，敬礼眷属一切众。嗡 阿底布伙（藏文，梵文天城体：ओम् अति पु होः，梵文罗马拟音：oṃ ati pu hoḥ，汉语字面意思：嗡，超越，供养），萨瓦 达塔嘎达 巴纳 达纳 玛卡 柔雅 弥（藏文，梵文天城体：सर्व तथागत भन धन मख रोय मि，梵文罗马拟音：sarva tathāgata bhana dhana makha ro ya mi，汉语字面意思：一切如来，宣说，财富，面，喜悦，我）。以头顶礼一切如来。大瑜伽士，极喜悦者。阿底布伙（藏文，梵文天城体：ओम् अति पु होः，梵文罗马拟音：oṃ ati pu hoḥ，汉语字面意思：嗡，超越，供养），扎底布伙（藏文，梵文天城体：प्रतिभु होः，梵文罗马拟音：pratibhu hoḥ，汉语字面意思：回报，供养）。如此念诵，瑜伽士的身语意三门，与大吉祥尊及其眷属的身语意平等且无别的证悟后观修，这本身就是顶礼。第六。接下来，要讲述供养的次第，那么，以“供养”二字来表示。也以供养食物财物等的方式，有八种意义，即：手印舞的供养，普贤无二的供养，内外七种供养，甘露药的供养，获得成就，以甘露使一切欢喜且普及，食子的供养，以及血的供养。其中，1）手印舞的供养，也称为显现美妙形象的供养。所有瑜伽士各自以手作舞，各自以足顿地，所有瑜伽士将身体化为如田地微尘般众多，所有这些都化为天神和天女，观想充满十方世界，献上智慧嬉戏之舞。吽。舞蹈之因与舞蹈之所，舞蹈之变
English
Meditate on carrying the bell as a sign of the practice. Then, the prostration of realizing the meaning is: Realizing that oneself and the Great Glorious One with his retinue are inseparable, and also making prostrations. This is what is said in the tantra: Recite the verses. Without self, free from extremes, understanding the ultimate truth, Although possessing love and compassion, having no enemies, To subdue the wicked, not transgressing the time, I prostrate to the terrifying Heruka. The wrathful powerful mother dwells near the body, From the mandala of the union of skillful means and wisdom, Clouds of unbearable blazing Dakinis emanate, I prostrate to the mother who subdues the wicked. The one with a body of space, unobstructed anywhere, The great magical woman with a form that transforms as desired, The one who helps as a sister and loving mother, I prostrate to the assembly of inner and outer Dakinis. In the realms of emanations in the ten directions, The Tathagata who abides in equality, Renowned as the Great Yogi, I prostrate to all with their retinues. Oṃ ati pu hoḥ (藏文，梵文天城体：ओम् अति पु होः，梵文罗马拟音：oṃ ati pu hoḥ，汉语字面意思：Om, beyond, offering), sarva tathāgata bhana dhana makha ro ya mi (藏文，梵文天城体：सर्व तथागत भन धन मख रोय मि，梵文罗马拟音：sarva tathāgata bhana dhana makha ro ya mi，汉语字面意思：all tathagatas, speaking, wealth, face, joy, I). I prostrate with my head to all the Tathagatas. The Great Yogi, the greatly delighted one. Oṃ ati pu hoḥ (藏文，梵文天城体：ओम् अति पु होः，梵文罗马拟音：oṃ ati pu hoḥ，汉语字面意思：Om, beyond, offering), pratibhu hoḥ (藏文，梵文天城体：प्रतिभु होः，梵文罗马拟音：pratibhu hoḥ，汉语字面意思：repayment, offering). By reciting thus, the yogi's body, speech, and mind, and the Great Glorious One with his retinue's body, speech, and mind are equal and inseparable, and meditating after realizing this is itself the prostration. 6) Then, to explain the order of offerings, it is indicated by the word "offering." In the manner of saying that these foods and wealth are also offered, there are eight meanings: the offering of the mudra dance, the offering of Samantabhadra inseparable, the seven types of inner and outer offerings, the offering of nectar medicine, obtaining accomplishments, making all pleased and pervasive with nectar, the offering of torma, and the offering of rakta. Among these, 1) the offering of the mudra dance is also called the offering of beautiful forms of appearance. All yogis move their hands in dance individually, and stamp their feet individually. All yogis transform their bodies into as many as the dust particles of a field. All of these transform into gods and goddesses. Meditate on filling the realms of the ten directions, and offer the dance of wisdom play. Hūṃ. The cause of the dance and the place of the dance, the transformation of the dance.