Chinese
诸如“雅哇”等，吉祥成就眼之手印，乃是吉祥金刚萨埵的誓言手印。其特殊作用在于，适用于一切事业和成就。“金刚合掌”等，是心顶髻之手印，乃是吉祥遍照佛的誓言手印。此手印的自身作用是，以法界之象征顶髻手印来守护。“金刚掌向上开”等，是吉祥金刚夜叉之手印，乃是吉祥黑汝嘎的誓言手印。此手印的自身作用是，调伏暴恶，以及成办财富等事业。“金刚掌合掌后”等，是吉祥莲花之手印，乃是吉祥莲花舞自在母的誓言手印。自身的作用是，净化罪业。“金刚掌合掌于”等，是吉祥宝生之手印，乃是吉祥金刚日轮的誓言手印，适用于王政事业。同样，“金刚掌合掌后”等，吉祥马王之誓言手印，也用于成就。誓言智慧手印已述竟。现在为了宣示大誓言智慧手印，身语意金刚之，以表相手印作庄严，以一切生起之结合，自身之本尊即自身。如是说。此手印的自身体性是，以自身的身语意，盖上自身本尊的身语意之手印，如一切生起之智慧手印所生起般，身的姿态和手印，以及坐姿，和头饰等，如何观修和安立之相。如此这般，在其他论典中被称为大手印。此是何本尊，乃是为了六部而适用。其作用在于，不仅适用于荟供轮等某些场合，而且也应如力所能及般恒常适用。大誓言之智慧手印已述竟。为了宣说结合智慧手印，金刚
English
Such as "Yawa" etc., the mudra of the glorious accomplished eye is the samaya mudra of the glorious Vajrasattva. Its special function is that it applies to all activities and accomplishments. "Vajra joined palms," etc., is the mudra of the mind's crown, which is the samaya mudra of the glorious Vairochana. The function of this mudra itself is to protect the symbol of the Dharmadhatu with the crown mudra. "Vajra palms open upwards," etc., is the mudra of the glorious Vajra Yaksha, which is the samaya mudra of the glorious Heruka. The function of this mudra itself is to subdue the wicked and accomplish activities such as wealth. "Vajra palms joined together," etc., is the mudra of the glorious Lotus, which is the samaya mudra of the glorious Padmanartesvarī. Its own function is to purify sins. "Vajra palms joined together at," etc., is the mudra of the glorious Ratnasambhava, which is the samaya mudra of the glorious Vajra Sun. It is applied to the activities of kingship. Similarly, "Vajra palms joined together," etc., the samaya mudra of the glorious Hayagriva is also used for accomplishment. The wisdom mudra of samaya has been explained. Now, in order to reveal the great samaya wisdom mudra, the body, speech, and mind of Vajra, adorned with symbolic mudras, through the union of all that arises, one's own deity becomes oneself. Thus it is said. The intrinsic nature of this mudra is that one's own body, speech, and mind are sealed with the mudras of the body, speech, and mind of one's own deity, and as it arises from the wisdom mudra that generates all, the manner of the body, the mudras, the posture, and the headdress, etc., are the characteristics of how to meditate and establish them. Such as this, in other texts, is known as the Mahamudra. Which deity is this? It is applied for the sake of the six families. Its function is that it is not only applied in certain situations such as the Tsogkhorlo, but it should also be applied constantly as much as possible. The wisdom mudra of the great samaya has been explained. In order to explain the union wisdom mudra, Vajra
Chinese
勇士吉祥行，如何具足形与相？以乐自性而普摄，令众皆入于我中。如是等等宣说。此手印之自性，如具大誓言手印，迎请并安住智慧本尊，是为无别之体性。此为哪位本尊之手印？乃六部天女及第七部之手印。于何处应用？于荟供轮之时，乃迎请本尊之际应用，于舞蹈之时，则按次第应用。若示现各部之体性，从“金刚萨埵吉祥行”至“金刚萨埵之手印”之间，乃吉祥金刚萨埵。从“无有贪着”至“知晓天女之手印”之间，乃诸天女之手印。如是，“非有亦非无”等等，乃吉祥遍照如来之手印。从“一切为空性”等等，乃吉祥黑汝嘎之手印。从“妇女等胜妙宝”等等，乃吉祥金刚日之手印。从“如何此红莲”等等，乃吉祥莲花自在之手印。从“极凶猛暴烈”等等，乃吉祥马王之手印。已宣说结合智慧之手印。是故，为示现一切结合智慧之手印，所有结合之数量，以及种种不同之行为。如是等等宣说。其中，此之自性为，以身语之种种行为及所有之数量，以自本尊之手印加持后行持，从而与自身之成就相结合之体性。然亦应知各部亦有各自不同之行持。此为哪部之手印？乃六部之手印。于何处应用？如前，于修持荟供，以及舞蹈之手印，尤其各部以各自之事业及成就，以自身等行持之行为应用之。其中，从“结合有多少”至“名为吉祥誓言之手印”之间，乃以种种行为之门，吉祥金刚萨
English
The brave and auspicious conduct, how does it possess form and shape? With bliss itself, it completely seizes, may all enter into me. Thus and so forth it is spoken. The essence of this mudra is that it possesses the nature of a great samaya mudra, inviting and abiding the wisdom deity, it is the characteristic of being inseparable. Whose deity is this? It is the mudra of the six classes of goddesses and the seventh. Where should it be applied? At the time of the gathering circle, it is applied at the time of inviting the deity, and at the time of the dance, it is applied in order. If the essence of each family is shown, from "Vajrasattva Auspicious Conduct" to "the mudra of Vajrasattva," it is the auspicious Vajrasattva. From "without attachment" to "knowing the mudra of the goddess," it is the mudra of the goddesses. Likewise, "it is not existent, it is not non-existent," and so forth, is the auspicious Vairochana. "Everything is the nature of space," and so forth, is the auspicious Heruka. "Women and other supreme jewels," and so forth, is the auspicious Vajra Sun. "How is this red lotus," and so forth, is the auspicious Padma Lord of Dance. "Extremely fierce and violent," and so forth, is the auspicious Supreme Horse. The mudra of union and wisdom has been explained. Therefore, in order to show all the mudras of union and wisdom, all the unions that exist, and the various kinds of actions, thus and so forth it is spoken. Therein, the essence of this is that the various actions of body and speech and all the quantities are sealed with the mudra of one's own deity, and having done so, it becomes the characteristic of being joined to one's own accomplishment. However, it should also be known that each family also has its own separate actions. Whose is this? It is of the six families. To what is it applied? As before, to the accomplishment of the gathering, and to the mudra of the dance, and especially to the actions and accomplishments of each family, it is applied by the actions of one's own body and so forth. Therein, from "how many unions" to "the mudra called auspicious Samaya," it is through the gate of various actions, the auspicious Vajrasattva.
English
Pa'o. The action is reversal, etc., which refers to the actions of the king, namely, glorious Vajra Sun. Oh, actions such as making excuses are the actions of desire, namely, glorious Padma Dance Empowerment. 'Liberating and killing,' and 'Having danced, one eats,' both of these phrases appear to be fierce actions. Since it is not particularly clear that they are the actions of the Tathagata, if one previously said that the union of lineages was slightly inconsistent, then, combining with the meaning, the lineage of the Tathagata is that which is liberated from the extremes of permanence and annihilation by means of the Perfection of Wisdom, and performs the meaning of the sun of liberation. Therefore, 'Liberating and killing,' 'Death is also abundant,' etc., these two are done by the Tathagata, namely, not causing sentient beings to transcend samsara, and those who die after nirvana again generate the sprout of existence, which is also an act of compassion, and destroys the conceptualization of self-grasping and the characteristics of grasping and holding, which have become obstacles to all liberation and omniscience. Killing is also an act of wisdom, so this can be combined as the action of the Buddha. Vajradhara is the nature of enjoying everything without obstruction, blazing greatly, playing with dance, devouring everything. Therefore, 'By all the enjoyments of union,' etc., are the actions of glorious Vajradhara Heruka. Glorious Supreme Horse is the nature of all actions, 'Experiencing bliss through all unions,' etc., is the blissful enjoyment of glorious Supreme Horse. All union wisdom mudras have been explained. Now the face wisdom mudra is shown. For this, the intrinsic nature of this mudra is the characteristic of the faces of the deities. To whom does it belong? It belongs to the goddesses of the six lineages and the seventh. Where should it be applied? As long as one seals with the mudras of body, speech, and mind, this should be applied. Then, the supreme bliss of all the goddesses is glorious Vajrasattva, and the dance of his face is such a beautiful posture! The face mudra of the goddesses is...
Chinese
无有智者幻化大。如是等等。如是，如同女人的幻术之态，娇媚、妖娆、婀娜，站立、微笑、斜视、殷勤打扮等等的手印。吉祥遍照佛的容颜手印是，佛陀菩提结合。如是等等。极度欢喜的容颜。秘密观视而住者是，如来种姓通达菩提心之相者寂静观视。总之，观视法性之容颜，是名为此之总词。吉祥黑汝嘎的是，具有站立等等的姿态。如是等等。乃是炽燃九舞之相。吉祥金刚日是，牙齿稍微咬紧之面容。如是等等。乃是国王容颜之相。吉祥莲花舞自在的是，贪欲迷醉而搔痒。如是等等。乃是因贪而美丽的容颜。吉祥马头明王的是，猛烈利齿紧咬。如是等等。此处显示吉祥马头明王三面之手印。以根本面容之容颜手印显示乃是一切事业，故于何事业而应用之时，与各部之容颜手印相结合。如是。容颜智慧之手印已说竟。现在显示微笑智慧之手印。此之自性是，诸佛之共同容颜手印中，也特别作了微笑之差别。彼处是微笑之处。嘴唇和眼睛虽然是，但其中主要的是嘴唇的边缘摇动的姿态。观看也另外显示了，因此显示彼处，此处显示嘴唇摇动的相，是为了微笑的缘故。其中，此处是谁的呢？一般是六部一切的，但吉祥马头明王是三面的嘴唇摇动，已经在上面容颜的章节中显示完毕了。中间的面容是不确定的部，因此此处未说。因此，此处显示了五佛的手印。于何处应用呢？与容颜智慧之手印相同。其中，吉祥金刚萨埵是，诸佛母一切等等。另外，贪欲安乐。如是等等，是莲花部的。
English
The wise one without is a great illusion. Thus and so on. Like this, like the illusion of a woman, charming, coquettish, graceful, standing, smiling, looking askance, diligently dressing up, and so on, are the mudras. The face mudra of glorious Vairocana is: Buddha, Bodhi, united. Thus and so on. It is a face of great joy. To abide in secret contemplation is: Those who have the characteristics of the Tathagata family, having realized Bodhicitta, contemplate peacefully. In short, contemplating the face of Dharmata is the general term for this. The glorious Heruka's is: Possessing postures such as standing. Thus and so on. It is the characteristic of the nine burning dances. The glorious Vajra Sun is: A face with teeth slightly clenched. Thus and so on. It is the characteristic of a king's face. The glorious Lord of the Lotus Dance is: Intoxicated by desire, scratching. Thus and so on. It is a face beautiful because of attachment. The glorious Hayagriva's is: Fierce, sharp teeth clenched. Thus and so on. Here, the mudras of the three faces of glorious Hayagriva are shown. Showing the face mudra of the root face is for all actions, so when applying it to any action, combine it with the face mudra of each family. Thus it is. The face wisdom mudra has been explained. Now the smiling wisdom mudra is shown. Its own nature is: Among the common face mudras of all the deities, a distinction is made for smiling. That is the place of smiling. Although it is the lips and eyes, the main thing is the way the edges of the lips move. Viewing is also shown separately, so it is shown there, here the characteristic of the lips moving is shown for the sake of smiling. Among them, whose is it here? Generally, it is of all six families, but the moving lips of the three faces of glorious Hayagriva have already been shown in the face section above. The middle face is an uncertain family, so it is not mentioned here. Therefore, here the mudras of the five deities are shown. Where is it applied? It is the same as the face wisdom mudra. Among them, the glorious Vajrasattva is: All the goddesses, and so on. Furthermore, desire and bliss. Thus and so on, it is of the Lotus family.