Chinese
祈请降下一切珍宝，圆满一切众生的愿望。这样写道。所谓“金刚弓与胜箭”，是说手印，四只手分别拿着弓、箭、宝剑和火日，这是国王的标志。为了表示跏趺坐，用金刚束缚双膝。“安住于我的座垫上”，如是说。双脚不交叠，弯曲双膝，如金刚般束缚而安住，这就是金刚跏趺坐。也称为“我的座垫”，因为自己的双脚安住于金刚座的印契中。为了表示天女们的舞蹈，“灌顶与宝藏等，殊胜幢幡大供养，如是之相皆示现，自身之义善成办”，如是说。这里没有说如何跳舞，而是说“如是之相皆示现”，因此，与如灌顶般跳舞，如取出宝藏般跳舞，如竖立胜幢般跳舞，如散花般跳舞等结合起来。其中，灌顶和取出宝藏，与如用宝瓶手印从头顶触碰般，如从地下取出般结合起来。其中，宝瓶手印是，双手合掌，两根食指的指尖抵在无名指的第一节上。然后，为了表示那舞蹈的歌，“从此知晓此手印，乃是国王幻化之妙歌”，等等如是说。这首歌的意义也是，祈请将吉祥金刚日的珍宝功德赐予我。所有这些功德，为了珍贵的女子们，等等，在一切珍宝之中，赞叹珍贵女子的词句。其意义是，因为是珍宝的种姓，所以赞叹功德的伟大并祈祷。因此，这里珍宝中的殊胜是女子的殊胜，是智慧的印母。印契中的殊胜是法身。因此，祈请将珍宝中的殊胜赐予我。吉祥金刚日的一切生起之智慧印圆满了。现在为了表示吉祥马王的坛城。
English
Please bestow all precious jewels and fulfill the wishes of all beings. Thus it is written. The meaning of "Vajra bow and supreme arrow" is that they are hand symbols, the four hands holding a bow, arrow, sword, and fire sun, which are the emblems of a king. To show the vajra posture, the two knees are bound with vajra. "Having sat on my seat," it is said. The two legs are not crossed, the two knees are bent, and they are bound like a vajra, this is the vajra posture. It is also called "my seat," because one's own legs abide in the mudra of the vajra seat. To show the dance of the goddesses, "Empowerment and treasures, etc., excellent banners and great offerings, showing all such aspects, accomplishing one's own purposes," it is said. Here, it is not said how to dance, but it is said, "showing all such aspects." Therefore, it is combined with dancing like empowerment, dancing like extracting treasures, dancing like raising banners, and dancing like scattering flowers. Among them, empowerment and extracting treasures are combined with doing as if touching from the crown of the head with the vase mudra, and doing as if extracting from the earth. Among them, the vase mudra is when the palms are joined together and the tips of the two index fingers are placed on the first joint of the ring fingers. Then, to show the song of that dance, "From this, knowing this mudra, it is the supreme song of the king's illusion," and so on. The meaning of this song is also to urge me to beseech the precious qualities of glorious Vajra Sun. All these qualities, for the sake of precious women, etc., among all precious things, are words praising precious women. Its meaning is that because they are of the precious lineage, the greatness of their qualities is praised and prayed for. Therefore, here, the most precious of jewels is the most precious of women, the wisdom mudra. The most precious of mudras is the Dharmakaya. Therefore, please bestow upon me the most precious of jewels. The all-arising wisdom mudra of glorious Vajra Sun is complete. Now, to show the mandala of glorious Horse Supreme.
Chinese
瑜伽即是薄伽梵。如是等等宣说。于此，吉祥马王身红色，四面四臂四足，以四马蹄以力压伏一切大神。其中四面是：于贪欲者示现淫荡。是指：为了调伏摩诃提婆等贪欲者，示现红色贪欲之面。于凶暴者转为凶暴。是指：为了调伏阎魔等凶暴者，示现右面蓝色极度忿怒之面。于寂静者转为寂静。是指：为了调伏梵天等寂静者，示现左面白色极度光彩夺目之面。于强暴者施以强暴。是指：为了调伏遍入天等强暴者，于头顶生出绿色马头。四臂中，左手之拳指，执持吉祥种种莲花。与金刚一起成办祈请。右手作成三瓣旗。如是宣说。第一左手以金刚拳之指执持种种莲花。第一右手执持金刚交杵。下方左手作起尸之势。下方右手持三舌旗，作驱逐之势。如是传说。四足之蹄压伏何者，于歌中出现。头饰：此处未明说，于何本尊之坛城中安住，彼时配以彼之部族的头饰。跏趺坐：名为忿怒跏趺坐，以左右足伸屈之势压伏诸大神。未说眷属之天女，以是一切事业之故，于何者相宜，则配以上述之天女。如是。此乃歌之教示之故。其后知晓手印者，马王吉祥安住之歌。如是等等宣说。其中此歌之义是：以四面与四足之门劝请成就，并示现莫作如此成就之请与不请之犹豫，而从心髓劝请。其中，以空乐之物更增安乐之身
English
Yoga is the Bhagavan. Thus and so on it is said. Here, the glorious Hayagriva, with a red body, four faces, four arms, and four legs, subdues all the great gods with the strength of four horse hooves. Among them, the four faces are: To the lustful, he shows lewdness. This means: In order to subdue the lustful ones such as Mahadeva, he shows a red, lustful face. To the violent ones, he becomes violent. This means: In order to subdue the violent ones such as Yama, he shows a right face that is blue and extremely wrathful. To the peaceful ones, he becomes peaceful. This means: In order to subdue the peaceful ones such as Brahma, he shows a left face that is white and extremely radiant. To the forceful ones, he applies force. This means: In order to subdue the forceful ones such as Vishnu, a green horse head appears on his head. Among the four arms: The left fist with a finger, holds a glorious variety of lotuses. Accomplishing the request with a vajra. The right hand is made into a three-part banner. Thus it is said. The first left hand holds various lotuses with the finger of the vajra fist. The first right hand holds a crossed vajra. The lower left hand makes a gesture of raising the dead in both ways. The lower right hand holds a three-tongued banner, making a gesture of dispelling. Thus it is said. What the four hooves of the four legs subdue appears in the song. Head ornaments: It is not clearly stated here, but when residing in the mandala of any goddess, at that time, it is combined with the head ornament of that lineage. Seated posture: It is called the wrathful seated posture, subduing all the great gods with the posture of extending and contracting the two right legs. The goddesses of the retinue are not mentioned, because it is for all activities, and whichever is suitable, the goddesses mentioned above are combined accordingly. Thus. This is because of the teaching of the song. After that, knowing the mudras, the song of the glorious Hayagriva abiding. Thus and so on it is said. Among them, the meaning of this song is: Through the door of the four faces and four legs, urging the attainment of accomplishments, and showing not to hesitate whether to request such accomplishments or not, but to urge from the heart essence. Among them, a body of pleasure that is more blissful than intoxication.
Chinese
那，名为贪欲者的淫荡之意，从脸部中央脉轮之门而入。同样，也可用于其他情况。阎魔的空性所带来的恐惧，是从右脸之门而入。梵天的空性所带来的格外寂静和光彩，是从右脸之门而入。又是这三毒身语意的自性之处，一切坛城也汇集于此，因此，总的来说，祈请成为一切坛城之最胜的如来成就之宝藏。身语意的事业是马脸，从那扇门祈请，以“完全信奉清净”这两个词，以猛烈的力量征服吧！这是它的意思。嘿嘿嘿嘿嘿，这是权力的马鸣声。现在，为了展示从足部之门祈请，以极大的力量压制的力量，压制傲慢的自在天，大结合，呼噜呼噜，从三眼者处迎请三成就者。如此等等被说了。这里的意思是，四位大神以四足压制，并抢夺他们的四位妻子。其中第一个是，压制自在天，即压制伟大的自在天摩诃提婆。大结合，是召唤，因为吉祥马王也是一切的自性。呼噜呼噜，是祈请，是罗刹语。三眼者，是摩诃提婆的名字的别称。三成就者，是他的妻子，即乌玛。迎请她！所有这些都可以类推适用。第二个是，压制大力者，即，大力者是罗延，即遍入天。共同结合，是召唤。茹吒玛吒，是祈请，是罗刹语。吉祥女，是他的妻子，即吉祥坚。第三个是，压制梵天，即，大结合，是召唤。解脱者，是梵天的妻子。斯玛惹惹吒，是祈请，是罗刹语。第四个是，压制欲自在，即欲天。迎请欲自在，即妻子，喜乐的人自在母，迎请她。阿拉拉拉霍，是获得成就的词语。其中，罗刹语的字母，茹吒玛吒斯玛惹惹吒，这八个字母的历史是，往昔业力的罗刹大魔，玛吒姆嘎茹
English
Na, which means the lust of a lustful person, enters through the door of the central channel of the face. Similarly, it can be applied to other situations as well. The fear brought by the emptiness of Yama enters through the door of the right face. The extraordinary peace and radiance brought by the emptiness of Brahma enters through the door of the right face. Moreover, in this nature of the three poisons of body, speech, and mind, all mandalas are also gathered. Therefore, in general, it is requested to become the supreme Tathagata, the treasure of accomplishment of all mandalas. The activity of body, speech, and mind is the horse face. Requesting through that door, with the two words "completely believing in purity," conquer with fierce strength! That is its meaning. Hi hi he he he, that is the neighing of the powerful horse. Now, in order to show the request from the door of the feet, with the power of suppressing with great force, suppress the arrogant Isvara, great union, Hulu Hulu, invite the three accomplished ones from the three-eyed one. So forth and so on were spoken. Here, the meaning is that the four great gods suppress with four feet and snatch away their four wives. Among them, the first is, suppress Isvara, that is, suppress the great Isvara, Mahadeva. Great union, is summoning, because the glorious Supreme Horse is also the nature of all. Hulu Hulu, is a request, it is Rakshasa language. The three-eyed one, is a specific name of Mahadeva. The three accomplished ones, is his wife, that is, Uma. Invite her! All of these can be applied analogously. The second is, suppress the great powerful one, that is, the great powerful one is Rayana, that is, Vishnu. Joint union, is summoning. Ruta Mata, is a request, it is Rakshasa language. The glorious woman, is his wife, that is, Auspicious Steadfast. The third is, suppress Brahma, that is, great union, is summoning. The liberated one, is the wife of Brahma. Smararata, is a request, it is Rakshasa language. The fourth is, suppress the desire-Isvara, that is, the desire god. Invite the desire-Isvara, that is, the wife, the joyful human Isvara mother, invite her. Ala la la hoh, is a word for obtaining accomplishment. Among them, the letters of the Rakshasa language, Ruta Mata Smararata, the history of these eight letters is, the great Rakshasa demon of past karma, Matamga Ru
Chinese
这是行为的意义。用这句话的含义来说明所希望的意义是这样的：神，您是我的神，所以请赐予我成就，不要犹豫。如果拥有统治权，像您这样的神，会给谁起什么名字呢？这是要说明的。对于应该或不应该反驳谁的这句话，也是通过前一句话的类比来鼓励的，就像这样，被称为勇士的人，如果反驳出现后，对于反驳他们不灰心，不犹豫，那么，如果一个自称勇士的人，对于反驳是否再次反驳犹豫不决，那么，对于这种像幻觉和影像一样，因意义而无法成就必要之事的人，会给他们起什么勇士的名字呢？这是要表达的意义。吉祥马王的一切生起智慧手印，即一切生起智慧手印，是二十八种转变手印中最初展示的，说明了它自身的本质是什么，是哪个神的的手印，以及在需要的时候如何应用。现在展示第二个誓言智慧手印，对于它，这个手印自身的本质是：诸神的誓言的象征，是带有手势的手印。是哪个神的呢？是六部主尊各自的手印。在什么情况下应用呢？在聚集坛城中修持的时候，也用这些誓言手印来加持，使诸神不违背誓言，此外，还要根据所化众生的意愿，按照所说的，在各自的事业中应用。在转变嘎啦智慧手印的时候，在一个聚集坛城中，两个瑜伽士以反驳的方式，将所有各部的所有手印，都用手印和手印的回答来转变的时候应用。这些也除了手印各自的行为之外，一般来说，在应用大型聚集坛城和嘎啦智慧手印时，大多是相似地应用。其中，分别展示这个誓言智慧手印的部族和内容是：手指按住拇指。
English
This is the meaning of action. The meaning intended by the implication of this phrase is stated as follows: God, you are my god, so please grant me accomplishment, do not hesitate. If one possesses dominion, who would give what name to someone like you who appears as a god? This is what is being shown. This phrase about who should or should not be refuted is also encouraged through the analogy of the previous phrase, like this, one who is called a hero, if after refutations arise, they are not discouraged and do not hesitate to refute them, then, if someone who claims to be a hero hesitates about whether or not to refute again, then, who would give the name of hero to such a person who, like an illusion and an image, cannot accomplish what is necessary due to meaning? This is the meaning to be expressed. The all-arising wisdom mudra of glorious Hayagriva, that is, the all-arising wisdom mudra, which is the first shown among the twenty-eight transforming mudras, explains what its own essence is, which god's mudra it is, and how it is applied when needed. Now, the second samaya wisdom mudra is shown, and for that, the essence of this mudra itself is: the symbol of the samaya of the gods, is the mudra with gestures. Which god is it? It is the mudra of each of the six lineage lords. In what situation is it applied? When practicing in the assembly mandala, these samaya mudras are also used to bless, so that the gods do not violate their samaya, and furthermore, according to the wishes of the beings to be tamed, they should be applied in their respective activities as stated. When transforming the gara wisdom mudra, in one assembly mandala, two yogis apply all the mudras of all the lineages in the manner of refutation, transforming them with mudras and mudra responses. These, too, apart from the respective actions of the mudras themselves, are generally applied similarly when applying the large assembly mandala and the gara wisdom mudra. Among them, the lineage and content of this samaya wisdom mudra are shown separately as: with the finger pressing the thumb.