Chinese
据说这是某某说的。现在，为了通过第六个业手印之门来展示舞蹈的特征，提到了“大梵天的头”等等。其中，“大梵天的头”是指高里，即同时射出四支箭来斩断梵天的头。同样，“战胜三界”，这是措日的手印，意思是战胜三界。这样连接。另一种方式是，这两个词交替出现。“从地上引出”是引出者的匝日玛手印，“战胜三界”是胜利者的扎摩诃手印。也有这样说的。展示自己的手印的方式。暗示的词语与贝塔利结合。坟墓的舞蹈是布斯卡斯。同样，风的坛城是旃达利。完全恐怖地焚烧是伽斯玛日。 “在业手印中完全安住”，意思是，斯玛夏尼也是业手印，结束的方式也是业手印。第七个是，第一个是增长母的手印等等。其中，在这个吉祥黑汝嘎坛城中，空行母们的舞蹈被特别广泛地展示。在其他坛城中没有这样展示的原因是，吉祥黑汝嘎是坛城的主宰，在巨大的坟墓中以九种巨大的燃烧舞蹈而舞动。与他一同嬉戏的空行母们也以各种燃烧的舞蹈嬉戏，不以平凡的方式安住，因此自然需要展示各种舞蹈。然后，“这些所有的手印，手印的回应是无上的，手印的自性摧毁一切”，这是舞蹈手印的功德，这些是业手印和摧毁手印，能反击和摧毁所有其他手印。这是它的意思。 “吉祥金刚莲花祈请”，这是通过结合的舞蹈之门。为了展示它的歌，说了“然后知道这个手印，吉祥金刚的结合之歌”等等。祈请金刚莲花的歌也是这个。其中，“观看的方式多种多样变化
English
It is said that this was said by so-and-so. Now, in order to demonstrate the characteristics of dance through the sixth karma-mudra gate, "the head of Great Brahma," and so on, are mentioned. Among them, "the head of Great Brahma" refers to Gauri, which means shooting four arrows simultaneously to sever Brahma's head. Similarly, "victorious over the three worlds," this is the mudra of Tsauri, meaning to be victorious over the three worlds. Connect it in this way. In another way, these two words alternate. "Drawing from the earth" is the mudra of the drawer, Tsarima, and "victorious over the three worlds" is the mudra of the victor, Pramoha. It is also said this way. Showing the manner of one's own mudra. The implied words are combined with Betali. The dance of the graveyards is Puskasi. Similarly, the mandala of wind is Chandali. Burning in utter terror is Ghasmari. "Completely abiding in karma-mudra" means that Smashani is also a karma-mudra, and the manner of ending is also a karma-mudra. The seventh is, the first is the mudra of the increasing mother, and so on. Among these, in this glorious Heruka mandala, the dances of the dakinis are shown to be particularly extensive. The reason why it is not shown in this way in other mandalas is that glorious Heruka is the lord of the mandala, dancing with nine great burning dances in the great charnel ground. The dakinis who play together with him also play with various burning dances and do not abide in an ordinary manner, so it is naturally necessary to show various dances. Then, "These all mudras, the responses of the mudras are supreme, the nature of the mudras destroys all," this is the merit of the dance mudras, these are karma-mudras and destroying mudras, which can repel and destroy all other mudras. This is its meaning. "Glorious Vajra Lotus Invocation," this is through the gate of union dance. In order to show its song, it is said, "Then knowing this mudra, the song of the glorious Vajra union," and so on. The song of invoking the Vajra Lotus is also this. Among them, "the ways of watching change in various ways
Chinese
获得增长的……。这被称为通过增长母的方式，即观看方法的舞蹈。各种各样的迷乱者，以迷惑的方式使人迷惑。这被称为通过迷惑母的方式，即迷惑的舞蹈。各种各样的快乐供养盛宴全部享用。这被称为通过食用母的方式，即嬉戏的舞蹈。各种各样的至上喜乐，请展示奇妙之处。这被称为通过增寿母的方式，即安住于大乐成就的舞蹈。这四个手印的简要概括是：增长、迷惑请享用，至上喜乐奇妙安住于乐。这是按照顺序排列的。 吽 阿啦啦啦 霍 显现吧！这被称为是祈请成就。 瑜伽至上喜乐以幻化显现。这被称为是祈请利益众生。 请进入誓言之中。这被称为是祈请安住于自己的誓言之神和誓言之物。 请战胜一切烦恼。这被称为是通过那种方法战胜三界。唯一。 请享用一切无余。这被称为是为了使一切分别念的智慧，一切相都耗尽，所以请享用一切。这是祈请。 请消除一切烦恼。这被称为是那样的事业。 吉祥黑汝嘎坛城的一切生起智慧手印圆满。这是为了展示吉祥莲花舞自在的坛城。 瑜伽士即是薄伽梵。如此等等说道。这又是身之相，如水晶球般清净，被焚烧贪欲的光芒所笼罩。 为了展示头饰，以佛陀寿命的珍宝装饰，以衣物和各种饰品庄严。诸佛聚集，如极乐世界般神圣。如此说道。头饰以无量寿佛装饰，并以智慧所幻化的各种饰品庄严，非常美丽，例如在佛陀无量寿佛的极乐世界中，佛陀及其眷属被装饰得非常美丽，并获得神圣的赞誉。这里各种头饰也是诸佛的自性，所以也是如此。
English
Obtaining increase of... This is called through the means of the increasing mother, that is, the dance of the method of seeing. Various kinds of bewildering ones, bewildering by means of bewilderment. This is called through the means of the bewildering mother, that is, the dance of bewilderment. All kinds of blissful offering feasts are enjoyed. This is called through the means of the consuming mother, that is, the dance of play. Various kinds of supreme bliss, please show the wonders. This is called through the means of the life-increasing mother, that is, the dance of abiding in great bliss and accomplishment. These four mudras are briefly summarized as: increase, bewilderment, please enjoy, supreme bliss, wonder, abide in bliss. This is in order. Hūṃ alala la hoḥ, appear! This is called urging for accomplishment. Yogi supreme bliss manifested by illusion. This is called urging for the benefit of beings. Please enter into the vows. This is called urging to abide in one's own vow deity and vow substances. Please conquer all afflictions. This is called conquering the three realms through that method. Unique. Please enjoy everything without remainder. This is called, in order to exhaust all characteristics of non-conceptual wisdom, please enjoy everything. This is a request. Please eliminate all afflictions. This is called that activity. The all-arising wisdom mudra of the glorious Heruka mandala is complete. This is in order to show the mandala of the glorious Lotus Dance Empowerment. The yogi is the Bhagavan. Thus and so forth it is said. This is also the form of the body, pure like a crystal ball, enveloped by the rays of burning desire. In order to show the headdress, adorned with the precious life of the Buddha, adorned with clothes and various ornaments. All the Buddhas gather, becoming sacred like Sukhavati. Thus it is said. The headdress is adorned with Amitayus, and adorned with various ornaments emanated from wisdom, it is very beautiful, for example, in the Sukhavati realm of Buddha Amitayus, the Buddha and his retinue are adorned very beautifully and receive sacred praise. Here, the various headdresses are also the nature of all the Buddhas, so it is the same.
Chinese
这是跳舞的意义。为了展示手印，通过各种舞蹈方式，等等。莲花手印拿着莲花的标志，通过找到一百等等，进行幻化舞蹈并结合一切。这是它的意义。为了展示跏趺坐，通过左右的结合，等等。其中，国王的跏趺坐是，从菩萨的跏趺坐中放下右脚，稍微放松。这是为了展示眷属的女神们的手印舞蹈。用傲慢的左手，随意地拿着红莲花，等等。这些女神们也用左手随意地拿着傲慢的莲花，右手则伴随着各自的手印舞蹈。其中，观自在母是，左手随意地拿着红莲花，右手拇指和食指相触，结成莲花蓓蕾的手印，以莲花开放的姿态，仿佛引导至心间。度母菩提母是，左手拿着蓝莲花，右手是女性的手印，以拳头引导至心间的姿态结印。具种母是，左手拿着白莲花，右手赞颂法轮手印而结印。忿怒母是，左手拿着蓝黑色莲花，右手跳舞并结成三旗手印。莲花大吉祥母是，左手拿着黄莲花，右手跳舞并结成摩羯鱼旗的标志的手印。欲自在母是，左手拿着红莲花，右手跳舞并结成三股金刚杵的手印。这里只说了六位女神。在一些地方的文字中，也有圆满了八位女神的情况。在说明这些女神的数量时，观自在母是完全清净的吉祥，这是完全清净的手印的意义。度母是菩提殊胜者，这是以拳头置于心间的手印本身就是菩提殊胜的手印。具种母是转法轮，这是为了转动法轮。忿怒母的手印是，这是三旗手印，是为了反转其他手印。
English
This is the meaning of dancing. In order to show the mudras, through various dance methods, etc., it is said. The lotus mudra holds the sign of the lotus, and by finding a hundred, etc., performs illusory dances and combines everything. This is its meaning. In order to show the lotus posture, through the combination of right and left, etc., it is said. Among them, the king's lotus posture is to lower the right foot from the bodhisattva's lotus posture and relax a little. This is to show the mudra dances of the retinue goddesses. With the arrogant left hand, holding the red lotus as one pleases, etc., it is said. These goddesses also freely hold the arrogant lotuses with their left hands, and their right hands are accompanied by their respective mudra dances. Among them, Nampar Zigma (Vipashyini) is, the left hand freely holds the red lotus, the right hand touches the tips of the thumb and index finger, forming the mudra of the lotus bud, in the posture of opening the lotus, as if guiding to the heart. Tara Bodhima is, the left hand holds the blue lotus, the right hand is the mudra of a woman, forming the mudra with the fist guiding to the heart. Gyachenma is, the left hand holds the white lotus, the right hand praises the wheel-turning mudra and forms the mudra. Khro Nyema is, the left hand holds the dark blue lotus, the right hand dances and forms the mudra of the three banners. Padma Palchenma is, the left hand holds the yellow lotus, the right hand dances and forms the mudra of the sign of the makara fish banner. Dö Wangmo is, the left hand holds the red lotus, the right hand dances and forms the mudra of the three-pointed vajra. Here, only six goddesses are mentioned. In the texts of some places, there are also cases where eight goddesses are fully assembled. When explaining the number of these goddesses, Nampar Zigma is the completely pure auspiciousness, this is the meaning of the completely pure mudra. Tara is the supreme Bodhi, this is the mudra of placing the fist on the heart itself is the supreme Bodhi mudra. Gyachenma is turning the wheel, this is to turn the wheel of Dharma. The mudra of Khro Nyema is, this is the mudra of the three banners, it is to reverse other mudras.
Chinese
“莲花安住即大吉祥”之义是，以水族之王（摩羯）的旗帜本身作为增长吉祥的手印。 “于欲自在三有众”之义是，三尖金刚的手印能自在地掌控三有众生。现在为了宣示其歌，因此说了“此后知晓手印者，莲花之王吉祥之歌”等。此歌的意义也是劝请莲花以种种幻化来成办有情之义，并祈请将那样的幻化也请示现于我。这是两种劝请的方式。其中，劝请是，以尊称您为具功德者来劝请，请您示现并作那样的行为。也就是这样，从“如是诸如来”开始，到“嗟！菩萨莲花清净胜”为止，以尊称来劝请，请向所化众生示现那样的幻化之乐。又以“嗟！舞自在”来尊称，劝请“作解脱之舞”。“佛金刚持我”等是说，佛等一切显现的幻化都是您的自性，因此请您作那样的幻化。在莲花持者之前，舞者请作舞。意思是，吉祥莲花舞自在的主人是金刚法，如此从金刚法化现观世音自在，又从观世音自在化现吉祥莲花舞自在，然后由他来施展莲花的种种幻化之舞。因此，莲花持者，金刚法族的主人，请您作为见证，在此之前，舞者请作幻化之舞。吉祥莲花舞自在的一切生起之智慧手印圆满了。现在为了宣示吉祥金刚日轮，说了“瑜伽士即薄伽梵”等。那也是身相方面，国王的装束，带着忿怒和微笑的姿态，如日轮般，一切都无法忍受其光辉。此处虽然没有明确说明头饰的意义，但戴着如意宝珠的珍宝头饰，从虚空中
English
The meaning of "Lotus Abiding is Great Auspiciousness" is that the banner of the king of aquatic creatures (Makara) itself is the mudra for increasing auspiciousness. The meaning of "Free in Desire, Three Existences" is that the mudra of the three-pointed vajra can freely control the beings of the three existences. Now, in order to proclaim its song, it is said, "Thereafter, the one who knows the mudra, the auspicious song of the lotus king," and so on. The meaning of this song is also to urge the lotus to accomplish the benefit of sentient beings through various illusions, and to request that such illusions also be shown to me. These are two ways of urging. Among them, urging is to urge by addressing you as one with qualities, please show and do such actions. That is, starting from "Thus, all the Tathagatas," up to "O Bodhisattva, lotus, pure and supreme," urging with respect, please show such illusory joy to those to be tamed. Also, addressing with "O Dance自在," urging, "Make the dance of liberation." "Buddha Vajradhara I," etc., means that all the illusions that appear as Buddhas, etc., are your own nature, so please make such illusions. Before the lotus holder, the dancer, please dance. It means that the master of the auspicious lotus dance is Vajra Dharma, thus from Vajra Dharma emanates Avalokiteśvara, and from Avalokiteśvara emanates the auspicious lotus dance自在, and then he performs the dance of various illusions of the lotus. Therefore, lotus holder, the master of the Vajra Dharma family, please be the witness, and before this, the dancer, please perform the dance of illusion. The all-arising wisdom mudra of the auspicious lotus dance自在 is complete. Now, in order to proclaim the auspicious Vajra Sun Mandala, it is said, "The yogi is the Bhagavan," and so on. That is also in terms of the body aspect, the attire of a king, with an angry and smiling posture, like the sun mandala, all cannot bear its radiance. Although the meaning of the headdress is not clearly stated here, wearing a precious jewel headdress of a wish-fulfilling jewel, from the sky...