Chinese
因此，殊胜的遍照佛身如纯金色的意义是：真实究竟的完全清净的相。发出白色和红色光芒，是具有通过智慧和方便之门无执著的大悲。关于头饰的意义，经中说：善于成办正法王位，没有比正法更殊胜的珍宝，因此，大乘菩提心，是胜者珍宝金刚。这里，王位之最胜也是正法王位，珍宝之最胜也是正法珍宝。因此，以大乘之法，无上菩提心庄严而获得自在，所以用珍宝头饰半个金刚来表示头饰的意义。为了宣说此手印，说了“右手拇指与无名指”等等。这是讲法的印，以此生起菩提心，并且是般若波罗蜜多的特征，不滞于二边的法轮。因此，通过这个根本手印所建立的功德，也能通过它来理解。 “以右边的肢体压制”等等，是跏趺坐的教义。现在宣说天女们的舞蹈手印，也就是这八位天女的手印方式是：普贤佛母等四位密妃，从四个方向以依偎的姿态坐在中央的莲花上。手持的法器是：普贤佛母的舌头。极胜女王或勇母的钹和鼓。普贤佛母的金刚杵。无能胜母的装满珍宝的宝瓶。四部族母是：坐在四个方向的莲花上，手持的法器是：具有诸佛肢体的佛母是佛像。妙颜母的镜子和扇子。大云母的带有冰雹的云金刚。虚空眼的手印。这些天女们的舞蹈是：右手结成各自所说的拳印，左手遮盖拳印。
English
Therefore, the meaning of the glorious Vairocana's body being like the color of pure gold is: the sign of ultimate and complete purity. The emanation of white and red rays of light is that he possesses unattached great compassion through the gate of wisdom and means. Regarding the meaning of the crown, it is said in the scriptures: 'Accomplishing the kingdom of Dharma excellently, there is no jewel more supreme than the Dharma. Therefore, the Mahayana Bodhicitta is the Victorious One, the Jewel Vajra.' Here, the most supreme of kingdoms is also the kingdom of Dharma, and the most supreme of jewels is also the jewel of Dharma. Therefore, because one is adorned with the supreme Bodhicitta of the Great Vehicle Dharma and has attained mastery, the jewel crown is signified by a half vajra. In order to explain this mudra, it is said, 'The right thumb and ring finger,' and so on. This is the mudra of teaching the Dharma, which generates Bodhicitta and is the characteristic of the Prajnaparamita, turning the wheel of Dharma that does not abide in the two extremes. Therefore, the qualities established by this root mudra can also be understood through it. 'By pressing the right limb,' and so on, is the teaching of the lotus posture. Now, the dance mudras of the goddesses are explained, that is, the manner of the mudras of these eight goddesses is as follows: The four secret consorts, such as Samantabhadri, sit on the lotus in the center in a manner of leaning towards the main one from the four directions. The hand implements are: the tongue of Samantabhadri. The cymbals and drum of Atisaya Rajni or Vira Mata. The vajra of Samantabhadri. The precious vessel filled with jewels of Aparajita. The four family mothers are: sitting on the lotus in each of the four directions, the hand implements are: the Buddha-image of the Buddha-mother who possesses the limbs of all Buddhas. The mirror and fan of Surupa. The cloud vajra with hail of Mahamegha. The mudra of Khaganetra. The dance of these goddesses is: the right hands make the respective fists as mentioned, and the left hands cover the fists.
Chinese
所示现手印的体性是：各种部族之六拳法是，所有事业皆从智慧手印中生出。女性手印是，所有究竟成就皆从智慧手印中生出。吉祥成就眼之拳法是，第二誓言从智慧手印中生出。其中金刚拳是，是所有拳法之基础，其结法是这样说的：小指无名指于掌心之中，拇指安放妥当。之后结成拳法，食指好好弯曲。此乃金刚吉祥金刚拳之手印。如是说，拇指尖端应触及无名指和小指之间，结拳后弯曲食指，稍微伸展开来安放。吉祥黑汝嘎之拳法是，从结金刚拳开始，两个小指充分伸展。如是说，从两个金刚拳中伸展小指。莲花女性拳法是，从结抬起拳开始，于拇指上安放中指，莲花拳法即告完成。如是说，其中抬起拳是，食指指甲稍微按压拇指关节。其中稍微将拇指指尖立于指甲之上，即是莲花拳。宝生部之拳法是，拳法金刚乃珍宝殊胜。如是说，由于未说如何结，故从上述拳法中，拇指和中指指尖相触，做成珍宝的样子。也有说是从金刚拳本身变化而来。诸位教师如是说。佛部拳法是，这样说：好好结成金刚拳，我的拇指放入内侧，此乃所有如来之拳法。如是说，从金刚拳本身稍微移动拇指，使其尖端稍微没入其中即可。女性手印是，这样说：拳法置于心间，此即是女性手印。如是说，此拳法中，拇指不按压食指的第一个关节。这是上师的教言。马头明王吉祥之拳法是，这样说：吉祥结成金刚拳，所有手指完全握住，调
English
The manifestation of the essence of mudras: The six fists of various families are, all actions arise from the wisdom mudra. The female mudra is, all ultimate accomplishments arise from the wisdom mudra. The fist of glorious accomplishment eye is, the second samaya arises from the wisdom mudra. Among these, the vajra fist is, it is the basis of all fists. Its formation is also said as follows: Little finger, ring finger in the middle of the limb, the thumb should be well placed. Then, having made the fist, the index finger should be well bent. This is the mudra of the vajra, glorious vajra fist. It is said that the tip of the thumb should reach between the ring finger and the little finger. Having held the fist, bend the index finger and place it slightly extended. The fist of glorious Heruka is, from holding the vajra fist, the two little fingers are well extended. It is said that the little fingers are extended from the two vajra fists. The lotus female fist is, from holding the raised fist, place the middle finger on the thumbs, the lotus fist is accomplished. It is said that the raised fist is, the fingernail of the index finger slightly presses the joint of the thumb. In this, slightly placing the tip of the middle finger on the fingernail of the thumb is the lotus fist. The fist of holding the jewel is, the fist vajra is the supreme jewel. It is said that since it is not said how to form it, from the above fist, the tips of the thumb and middle finger touch each other, making it like a jewel. It is also said that it is the second from the vajra fist itself. The teachers say so. The Buddha fist is, it is said: Having well formed the vajra fist, put my thumb inside, this is the fist of all the Tathagatas. It is said that from the vajra fist itself, slightly move the thumb, making the tip just slightly submerged inside. The female mudra is, it is said: Holding the fist at the heart, this is said to be the female mudra. It is said that in this fist, the thumb does not press the first joint of the index finger. This is the instruction of the lama. The fist of glorious Hayagriva is, it is said: Gloriously form the vajra fist, all fingers are completely held, subduing
Chinese
所有的事业都，完全没有遗漏地成就。如是说，这是用拇指抓住所有的手指。如是说。吉祥成就眼之拳，这样说：用食指按住拇指，自己的拇指用食指按。吉祥成就眼之手印，食指作为眼睛的果实。如是说，右手握拳，用食指按住拇指，右手的拇指反过来按住食指的根部，食指的指尖像眼睛的果实一样。如是示现了诸天女的手印之舞，现在为了示现成就之歌，这些知晓手印的，是佛陀化身的殊胜之歌。如是说，使之生起，稳固成就。意思是，使稳固成就涅槃者也生起。也加上如是之义。歌的支分是夏惹瓦和，德瓦达，德乌小大之差别。遍布无量世界，无数微尘的，如是等等的歌是，从诸佛涅槃的边际唤醒，以佛陀的化身，以田地的微尘数量的神变，成办有情的事业。如是劝请，以那样的结合，请您使我成就。如是劝请。一切虚空平等结合，空行幻化安乐之最胜。这是各个种姓的差别之名，如此，对于吉祥金刚萨埵来说，一切佛陀平等结合。如是说，因为是一切佛的自性。对于如来部来说，一切虚空平等结合。如是说，因为主要显示了断证圆满。对于金刚部来说，一切金刚平等结合。如是说，因为主要显示了菩提心从始至终不变。对于莲花部来说，各种莲花平等结合。如是说，因为主要显示了清净之法和通达它。对于珍宝部来说，一切王位平等结合。如是说，因为已经获得了功德珍宝的自在，
English
All activities are, completely and without omission, accomplished. Thus it is said, this is to hold all the fingers with the thumb. Thus it is said. The fist of the glorious accomplished eye, says this: Press the thumb with the index finger, press your own thumb with the index finger. That is the hand seal of the glorious accomplished eye, make the index finger as the fruit of the eye. Thus it is said, the right hand is clenched into a fist, pressing the thumb with the index finger, and the thumb of the right hand presses back on the root of the index finger, making the tip of the index finger like the fruit of the eye. Thus, the dance of the hand seals of the goddesses is shown, now in order to show the song of accomplishment, these who know the hand seals, is the supreme song of the Buddha's incarnation. Thus it is said, causing to arise, firmly accomplished. It means, causing even the firmly accomplished Nirvana to arise. Also add such meaning. The limbs of the song are Sharava and, Devata, the difference between small and large Deva. Pervading countless worlds, countless dust particles, the song of such and so on is, awakened from the edge of the Nirvana of the Buddhas, with the incarnation of the Buddha, with the miraculous power of the number of dust particles in the field, accomplish the deeds of sentient beings. Thus urging, with such a combination, please make me accomplished. Thus urging. All space equally combined, the supreme bliss of the illusory Dakini. This is the name of the distinction of each family, thus, for the glorious Vajrasattva, all Buddhas equally combined. Thus it is said, because it is the nature of all Buddhas. For the Tathagata family, all space equally combined. Thus it is said, because it mainly shows the perfection of abandonment and realization. For the Vajra family, all Vajras equally combined. Thus it is said, because it mainly shows that the Bodhicitta does not change from beginning to end. For the Padma family, various lotuses equally combined. Thus it is said, because it mainly shows the pure Dharma and understanding it. For the Ratna family, all kingdoms equally combined. Thus it is said, because one has already obtained mastery over the precious qualities,
Chinese
是为了主要展示灌顶等布施。关于事业的种类，如经中说：“马王合修明妃幻化乐殊胜。”这是为了主要展示勇猛的事业。对于一切，都说“明妃幻化乐殊胜”，这是因为已经掌握了女人的幻化之乐和大乐。然后，“从女人处所等”，等等，意思是说，在自己的坛城中，像那样伴随着舞蹈和歌唱，要盛大地进行花朵等的供养。这是它的意义。吉祥遍照如来的一切生起智慧手印圆满了。现在是为了展示吉祥黑汝嘎的坛城。如经中说：“瑜伽即是薄伽梵。”这里关于灌顶的方式是，如经中所说：“对于极其凶猛暴戾者，以寂静不能利益。”不是别人的，不抢夺的，以天物之水清净的，同样以自性清净，以威力和本体成就。这是说了头饰的意义。其中，对于吉祥金刚萨埵，说了佛宝头饰。对于吉祥遍照如来，说了法宝头饰。对于吉祥黑汝嘎，说了菩提心头饰。因此，这些词语也是为了表示下面将要展示的头饰意义的菩提心的自性。大丝绸和盛大的容器，大肉和蜂蜜，一切尸林中的生灵的，手印吉祥自在胜。这是吉祥黑汝嘎手印的方式：与一切生灵之主、尸林之主一样，穿着大丝绸，用大容器和蜂蜜充满而享用。还说了其他手印：金刚卡杖嘎与金刚，伴随着铃铛摇动的声音，吉祥黑汝嘎降临的，以各种幻化的手印。如是说，当展示吉祥黑汝嘎手印时，金刚燃烧着，金刚卡杖嘎用铃铛装饰着，两手拿着盛满大饮料和大食物的大容器，
English
It is for the purpose of mainly showing generosity such as empowerment. Regarding the types of actions, it is said: "Supreme horse union, Dakini illusion, supreme bliss." This is to mainly show the fierce action. For all, it is also said: "Dakini illusion, supreme bliss." This is because one has mastered the bliss of women's illusion and great bliss. Then, "From the bases of women, etc.," and so on, means that in one's own mandala, one should extensively perform offerings such as flowers with dance and song. This is its meaning. The all-arising wisdom mudra of glorious Vairochana is complete. Now it is to show the mandala of glorious Heruka. It is said, "Yoga is the Bhagavan himself." Here, the method of empowerment is as follows: "For those who are extremely fierce and violent, pacification will not be of benefit." Not belonging to others, not stealing, purified by divine water, likewise pure in nature, accomplished by power and essence. This explains the meaning of the crown. For glorious Vajrasattva, the Buddha jewel crown is mentioned. For glorious Vairochana, the Dharma jewel crown is mentioned. For glorious Heruka, the Bodhicitta crown is mentioned. Therefore, these words also indicate the nature of Bodhicitta, which is the meaning of the crown that will be shown below. Great silk and a large vessel, great meat and honey, of all beings in the charnel ground, the glorious and powerful supreme mudra. This is the manner of the mudra of glorious Heruka: like the lord of all beings, the lord of the charnel ground, wearing great silk, filling a large vessel with great honey and enjoying it. Other mudras are also mentioned: Vajra khatvanga with vajra, accompanied by the sound of ringing bells, the glorious Heruka descends, with various illusory mudras. It is said that when showing the mudra of glorious Heruka, the vajra is blazing, the vajra khatvanga is adorned with bells, and the two hands hold large vessels filled with great drinks and great foods.