Chinese
“所有结合的”等是佛的。“大肉的”等是黑汝嘎的。“所有安乐的”等是金刚日的。微笑智慧之手印已说毕。现在宣说见智慧之手印。其中，此的自性是：从共同姿态的手印中，特别地做了观看的方法。是谁的呢？一般是所有部族的，但如前马头明王般结合，将其他五部族和天女们合一，是六种本尊的手印。在何处结合呢？与面部手印相同。其中，“体验安乐”等是吉祥金刚萨埵的。“有智慧的女子”等是天女们的。“佛秘密的”等是佛的。“眉间怒纹”等是黑汝嘎的。“愤怒且变化”等是吉祥金刚日的。“座等”等是莲花部的。见智慧之手印已说毕。现在宣说法的手印，其中法是：这些真言本身即是法，是教法的自性。其本身是智慧之手印，因此如此说，与上面的手印们在方式上相符。或者，与其他论典中著名的相似一致，法是显示利益和安乐的自性，是教法的法，而成为其手印的是这些真言，如此结合。那是此的自性。此是谁的呢？是六部族的，其中，对所有佛显示的真言是吉祥金刚萨埵的。成就眼之真言是佛的。贤劫母之真言是黑汝嘎的。度母的真言，有些论典中说是业部，在行续等共同论典中说是莲花部的佛母，此处结合为莲花部。“怛朗巴瓦”之真言是宝生部四天女的心髓，是金刚日的。“希利班杂巴德玛”之真言是马头明王的莲花忿怒面之真言，此也是共同的续
English
"All unions," etc., belong to the Buddha. "Of great flesh," etc., belong to Heruka. "All bliss," etc., belong to Vajra Sun. The mudra of smiling wisdom has been explained. Now, the mudra of seeing wisdom is shown. Here, its own nature is: from the mudra of the general posture, the method of seeing is made special. Whose is it? Generally, it belongs to all families, but like the previous Hayagriva, it is combined, making the other five families and goddesses into one, it is the mudra of the six deities. Where is it combined? It is similar to the face mudra. Among them, "Experiencing bliss," etc., belongs to glorious Vajrasattva. "Of wise women," etc., belong to the goddesses. "Buddha's secret," etc., belongs to the Buddha. "Frown between the eyebrows," etc., belongs to Heruka. "Angry and changing," etc., belongs to glorious Vajra Sun. "Throne, etc.," etc., belongs to the Padma family. The mudra of seeing wisdom has been explained. Now the dharma mudra is shown, wherein the dharma is: these mantras themselves are the dharma, the nature of the teachings. It itself is the wisdom mudra, therefore it is said so, conforming to the above mudras in manner. Or, in accordance with the famous similarities in other texts, dharma is the nature of showing benefit and bliss, the dharmas of the teachings, and what becomes its mudra is these mantras, thus combined. That is its own nature. Whose is this? It is of the six families, wherein, the mantra shown to all Buddhas is of glorious Vajrasattva. The mantra of accomplished eyes is of the Buddha. The mantra of the Mother of the Good Aeon is of Heruka. The mantra of Tara, some texts say it is of the Karma family, in the general texts such as the Action Tantra, it is shown as the mother of the Padma family, here it is combined into the Padma family. The mantra of "Tram Bawa Bawa" is the essence of the four goddesses of the Ratna family, it is of Vajra Sun. The mantra of "Shri Vajra Padma" is the mantra of the lotus wrathful face of Hayagriva, this is also a common tantra.
Chinese
现在说是莲花部。此续中说是业部。这些应当在何处应用呢？应当在一切事业和供养的时候应用。此续中没有说很多各个本尊的秘密真言。要知道，那些道理都在前面所修的《总集》中。因此，在后续中，广说了所有本尊的字和秘密真言。那些道理就是前面在修的时候所说的如何应用。法印已经说完了。现在宣说歌智慧印。此印的自性是：歌本身就是智慧印。属于谁的呢？属于六部。应当在何处应用呢？应当在歌供养的时候应用。其中，以吽字引导的歌是：吉祥金刚萨埵的。其中，应当通过歌和歌的导师、歌的音调、歌的词句、歌的庄严和歌加持来了解。其中，歌的导师就是佛陀本身。而且也是与本尊无二结合的瑜伽士。歌的音调是：通过声音的高低、强弱、快慢和抑扬等来区分而宣说的，以及歌达瓦夏拉匝和德瓦达等，歌的四变和六变等。歌的词句是：具有意义的词句。歌的庄严是：虽然没有特别显示意义，但是使歌优美的字句的音调。歌加持是：清净的专注三摩地，以及成就的咒语的字句。其中，字母吽字是：具有所有那些意义，就像这样，因为是吉祥金刚萨埵的自性，所以是歌的导师。吽字的长音是歌的声音，所以是歌的音调。因为是具有重大意义的词句，所以是歌的词句。因为使歌的抑扬清晰而广阔，所以是歌的庄严。以吽字加持的歌是：一切都变成了法印，因为变成了意义、加持和需要等不共之处，所以是歌加持。这是主要指示，嗡等也是如此。
English
Now it is said to be the Padma family. In this tantra, it is said to be the Karma family. Where should these be applied? They should be applied during all activities and offerings. In this tantra, many secret mantras of individual deities are not mentioned. Know that those principles are all in the previously practiced 'Collected from All'. Therefore, in the later tantra, the letters and secret mantras of all deities are extensively explained. Those principles are the explanations of how to apply them during the previously practiced stages. The Dharma Mudra has been explained. Now, the Song Wisdom Mudra is taught. The nature of this is: the song itself is the Wisdom Mudra. To whom does it belong? It belongs to the six families. Where should it be applied? It should be applied during the offering of songs. Among them, the song led by Hūṃ is: of glorious Vajrasattva. In that, it should be understood through the song, the song master, the song's melody, the song's words, the song's adornment, and the song's blessing. Among them, the song master is the Buddha himself. And also the yogi who unites inseparably with the deity. The song's melody is: explained by distinguishing the high and low, strong and weak, fast and slow, and inflections of the voice, and Gardhava Sharadza and Devata, etc., the four transformations and six transformations of the song, etc. The song's words are: meaningful words. The song's adornment is: although it does not particularly show meaning, it is the tone of the letters that beautifies the song. The song's blessing is: the pure concentration of samadhi, and the letters of the accomplished mantra. Among them, the letter Hūṃ is: endowed with all those meanings, like this, because it is the nature of glorious Vajrasattva, it is the song master. The elongated sound of Hūṃ is the sound of the song, so it is the song's melody. Because it is a word with great meaning, it is the song's words. Because it makes the song's inflections clear and expansive, it is the song's adornment. The song blessed by Hūṃ is: everything has become a Dharma Mudra, because it has become a unique place of meaning, blessing, and need, etc., it is the song's blessing. This is the main instruction, and so are Oṃ, etc.
Chinese
也请附加。其中，吉祥金刚萨埵之歌的曲调是，如所说“迦迦拉夏达瓦等”。其中，迦迦拉之歌是，唱诵并发出彼方的声音。夏达瓦是，歌曲的长短部分相等，等等，所有歌曲都请附加。佛之歌是，嗡的歌曲手印是，梵天随心所欲地唱诵。其中，嗡的意义如吽。嗡的声音是，梵天之声本身，最初出现于世间的是，梵天、自在天、遍入天，此为三神。从吠陀的顶端出现，此三者包含了一切世间。此三者的精华是，阿、乌、玛三者。此三者合一即是嗡，这是最初梵天所说的。佛陀出现于世间后，加持成为诸位胜者的精华，因此，这被视为与所有真言相符的顶礼手印。一般而言，所谓的梵天之声是，梵天获得了对语言的控制，从而掌控了声音的十个分支等等，在世间成为至高无上。同样，请悦耳地唱诵，并以嗡引导。这是其含义。吉祥黑鲁嘎之歌是，金刚猛厉大舞，发出负载气息的风，如龙吟般深沉，若发出如鲁鲁鲁鲁之声。其中，所谓的鲁鲁鲁鲁是，罗刹不满愤怒的笑声，这会摧毁一切。正是吉祥黑鲁嘎调伏了它，这个罗刹之声也被加持为黑鲁嘎的秘密真言。这三种曲调也是罗刹之声和吉祥之歌的共同之处。莲花部的歌曲是，所谓“德”，是清净之法的声音。金刚日之歌是，所谓“嘿”，是彻底胜利的声音。吉祥马头明王的，迦迦拉拉和措热之声，措热之声是，盗贼之声，以微细的欺骗之歌，不向众生显现的声音。极其悦耳的曲调是，欺骗和诱惑之歌。迦哈拉是，张开嘴巴赞美所有天神，也是摧毁他人胎儿的歌曲。歌曲是智慧的手印。
English
Also, please attach. Among them, the tune of the song of glorious Vajrasattva is, as it is said, "Kāka-la-śada-va, etc." Among them, the song of Kāka-la is, chanting and uttering the sound of the other side. Śadava is, the length of the song parts being equal, etc., please attach to all songs. The song of the Buddha is, the mudra of the song of Oṃ is, Brahmā sings as he pleases. Among them, the meaning of Āṃ is like Hūṃ. The sound of Oṃ is, the voice of Brahmā itself, the first to appear in the world is, Brahmā, Īśvara, Viṣṇu, these are the three gods. From the crest of the Vedas it appears, these three encompass all the worlds. The essence of these three is, A, U, and Ma. The combination of these three is Oṃ, which was first spoken by Brahmā. After the Buddha appeared in the world, he blessed it as the essence of all the Victors, therefore, this is shown as a mudra of prostration in accordance with all mantras. Generally, the so-called voice of Brahmā is, Brahmā has gained control over speech, thereby controlling the ten branches of voice, etc., becoming supreme in the world. Likewise, please sing melodiously and guide with Oṃ. This is its meaning. The song of glorious Heruka is, Vajra fierce great dance, exhaling the wind of burdened breath, as deep as the roar of a dragon, if the sound of Rulu Rulu arises. Among them, the so-called Rulu Rulu is, the laughter of a Rakshasa who is dissatisfied and angry, which destroys everything. It is the glorious Heruka who subdued it, and this Rakshasa sound was also blessed as the secret mantra of Heruka. These three tunes are also common to the Rakshasa sound and the glorious song. The song of the Padma family is, the so-called "Te", is the sound of pure Dharma. The song of Vajra Sun is, the so-called "Hi", is the sound of complete victory. Of glorious Hayagriva, Kāka-la-la and Tso-ra's tune, Tso-ra's tune is, the sound of a thief, a sound that does not reveal itself to sentient beings with a subtle deceptive song. The extremely melodious tune is, a song of deception and seduction. Kāha-la is, opening the mouth and praising all the deities, and also a song that destroys the fetus of others. The song is the mudra of wisdom.
Chinese
已经说完了。现在宣说乐器智慧之手印。也就是，笛子等乐器的声音，以及敲击它们的力量，心咒和手印以及秘密真言、明咒等等的各种作用，以及方便的音声，都应各自适当地配合进行。这样说道。这是自性。这是谁的呢？是六种姓的。在哪里配合呢？在供养的时候。以前的论师们也说过，乐器的声音是无相的。其中，心咒、手印、秘密真言和明咒，是因身等差别而被称为四种姓的本尊。匝 吽 棒 霍等，是与乐器方便相结合的词语，是方便的音声。配合种姓是，拍手表示敬意，是吉祥金刚萨埵的。持续的鼓和三昧耶的鼓，是与佛陀共同配合的。其他的，如前所说。乐器智慧之手印已经说完了。现在宣说舞蹈智慧之手印。也就是首先，金刚铃的声音和金刚掌的声音，以此聚集一切佛，与歌舞音乐相结合而舞蹈。这样说道。对此，摇动左边的铃，轻轻拍手就能成就。两者都是为了聚集一切。这样说的是，铃和掌两者都像是聚集一切佛，铃也要敲击三次，掌也要轻轻拍打三次。铃是，香巴拉，是智慧的自性。掌是，塔拉托，是方便的自性。方便和智慧的声音是一切佛的特征。这样配合。同样的方式，左手摇铃，右手合掌。也这样说过。九种舞蹈的自性被说成是九尊神。金刚萨埵是，以大贪着的自性而升起。佛陀是，舍弃难以舍弃的欲望，并示现战胜难以征服的四魔，所以是勇士。金刚持是，以自然成就的慈悲，对于顽劣的所化众生也不舍弃，迅速救护，所以是慈悲。
English
It is finished. Now, I will explain the mudra of the wisdom of music. That is, the sound of flutes and other instruments, the power of striking them, the actions of mantras, mudras, secret mantras, vidya mantras, etc., and the sounds of skillful means should be combined and performed appropriately. It is said. This is its own nature. Whose is this? It is of the six families. Where is it combined? At the time of offering. Former teachers have also said that the sound of music is devoid of characteristics. Among them, mantras, mudras, secret mantras, and vidya mantras are the deities known as the four families due to the differences in body, etc. JAH HUM BAM HOH, etc., are words combined with the skillful means of music and are the sounds of skillful means. Combining the families is that clapping the hands in reverence is of glorious Vajrasattva. The continuous drum and the samaya drum are combined with the Buddha in common. The others are as mentioned before. The mudra of the wisdom of music is finished. Now, I will explain the mudra of the wisdom of dance. That is, first, the sound of the vajra bell and the sound of the vajra palms, gathering all the Buddhas with this, should be combined with song and music and danced. It is said. In this regard, shaking the left bell and gently clapping the hands will accomplish it. Both are for gathering all. What is said is that both the bell and the palms are like gathering all the Buddhas, and the bell should be struck three times, and the palms should be gently clapped three times. The bell is Shambhala, the nature of wisdom. The palms are Talato, the nature of skillful means. The sound of skillful means and wisdom is the characteristic of all Buddhas. Thus, it is combined. In the same way, the left hand shakes the bell, and the right hand folds the palms. It is also said. The nature of the nine dances is explained as the nine deities. Vajrasattva is raised by the nature of great attachment. The Buddha is a hero because he abandons desires that are difficult to abandon and shows that he has conquered the four maras that are difficult to overcome. Vajradhara is compassionate because he does not abandon even the unruly beings to be tamed due to his spontaneously accomplished compassion, and quickly saves them.