Chinese
为了显示通过心髓之门进行劝请，说了“那摩 惹纳 札雅雅”等等。那些就像之前说的那样。“嗡”（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）的意思是极度赞叹，是吉祥的意思。“哈ra哈ra瓦吉ra”的意思是用智慧金刚夺取凶恶者的性命。“玛塔玛塔瓦吉ra”的意思是用智慧金刚击打他们。“达哈达哈瓦吉ra”的意思是用智慧金刚焚烧。“巴匝巴匝瓦吉ra”的意思是用智慧金刚砍断他们。“达ra达ra瓦吉ra”的意思是抓住那些逃跑的有害者。“达ra雅达ra雅瓦吉ra”的意思是具有智慧的您，也让他们抓住眷属。“达汝纳达汝纳瓦吉ra”的意思是猛烈地抓住。“钦达钦达瓦吉ra”的意思是用金刚斩断那些已经被抓住的。“宾达宾达瓦吉ra 吽 啪”（藏文：ཧཱུྃ་ཕཊ，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪）的意思是用智慧自性的心来消灭。“这样说，在修持等时候，如果观想世尊并念诵，就能像以前一样成就”，是这个意思。这样，显示了通过中央主尊的心髓之门进行劝请之后，为了显示通过近处心髓之门进行劝请，说了“那嘛 旃扎 瓦吉ra 卓达雅”等等。“那嘛 旃扎 瓦吉ra 卓达雅”的意思是为了成就殊胜的成就，向猛烈的金刚忿怒尊顶礼。“呼噜呼噜”的意思是把那些成为成就障碍的，猛烈地带到我的面前。“谛瑟达谛瑟达”的意思是被带到的人，请您们站在我的面前。“班达班达”的意思是束缚住那些站立的人。“哈纳哈纳”的意思是击打那些被束缚的人。“阿弥利de 吽 啪”（藏文：ཧཱུྃ་ཕཊ，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪）的意思是让所有那些事业都圆满，并安置在不退转的地上，连接到不死之地。这样说，安住于此修法的瑜伽士，也以信心观想世尊，念诵这个近处的心髓，就能如所愿地成就，是这个意思。这样，各自的...
English
In order to show the exhortation through the door of the essence, he spoke of "Namo Ratna Trayaya" and so on. Those are like what was said before. "Om" (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) means extreme praise, it means auspiciousness. "Hara Hara Vajra" means to seize the lives of the wicked with the wisdom vajra. "Matha Matha Vajra" means to strike them with the wisdom vajra. "Daha Daha Vajra" means to burn with the wisdom vajra. "Paca Paca Vajra" means to cut them off with the wisdom vajra. "Dhara Dhara Vajra" means to seize those harmful ones who are fleeing. "Dharaya Dharaya Vajra" means that you, who possess wisdom, also let them seize the retinue. "Daruna Daruna Vajra" means to seize fiercely. "Chinda Chinda Vajra" means to cut off those who have already been seized with the vajra. "Binda Binda Vajra Hum Phat" (Tibetan: ཧཱུྃ་ཕཊ, Sanskrit Devanagari: हुं फट्, Sanskrit Romanization: hūṃ phaṭ, Chinese literal meaning: Hum Phat) means to destroy with the mind of the nature of wisdom. It means, "Saying this, if one visualizes the Bhagavan and recites during the time of practice, etc., it will be accomplished as before." Thus, having shown the exhortation through the door of the essence of the central lord, in order to show the exhortation through the door of the near essence, he spoke of "Namaḥ Caṇḍa Vajra Krodhaya" and so on. "Namaḥ Caṇḍa Vajra Krodhaya" means to pay homage to the fierce Vajra Wrathful One in order to accomplish the supreme accomplishment. "Hulu Hulu" means to fiercely bring those who have become obstacles to accomplishment to my presence. "Tiṣṭha Tiṣṭha" means, those who have been brought, please stand in my presence. "Bandha Bandha" means to bind those who are standing. "Hana Hana" means to strike those who are bound. "Amṛte Hum Phat" (Tibetan: ཧཱུྃ་ཕཊ, Sanskrit Devanagari: हुं फट्, Sanskrit Romanization: hūṃ phaṭ, Chinese literal meaning: Hum Phat) means to bring all those actions to completion, and having placed them on the irreversible ground, connect them to the state of immortality. Saying this, the yogi who abides in this practice, also with faith, visualizes the Bhagavan and recites this near essence, will accomplish as desired, is the meaning. Thus, each of their...
Chinese
为了显示劝请大地后，将要显示坛城的修法。 说了“所有罪业都已清净”等等。 所谓“所有罪业”，是指五无间罪等，是堕入恶趣的因和缘两种。 所谓“已清净”，是指在舍弃并清净了这些之后。 所谓“所有痛苦都已灭除”，是指作为这些果报的三苦等都已灭除。 如此宣示，舍弃罪业的基础因是两种：见解完全清净和行持完全清净。 其中，对于声闻分别说部等所认为的正确意欲，仅仅是假立的，因为不是由量成立的。 按照内道所说，也是不合理的，因为没有殊胜的成立者。 那么是什么呢？ 唯有安住于殊胜的中观宗，不离二谛之理，并且不间断地存在。 难道仅仅是这样吗？ 详细地说，应当跟随具有智慧者来了解。 像我这样的人，没有能力宣说甚深之义。 如果说这也是相违的，那是真实的。 那些是由上师的口诀所宣说的。 这是见解完全清净。 比如： 通过修习空性获得解脱， 其余的修习是其意义。 就像这样宣说。 行持有三种：依止真谛、波罗蜜多和密咒的行持。 在这些之中，最为殊胜的是密咒的行持。 比如： 过去的所有圆满正等觉， 同样那些尚未到来的， 以及现在出现的圆满正等觉， 了解所有这些的密咒的 殊胜仪轨之后， 勇士在菩提树下， 获得了无量的一切智智。 密咒行持无与伦比， 救护者释迦狮子， 也以此战胜了极其可怖的 魔众大军。 如经中所说。 为了清楚地显示这一点， 说了“所有续部的根本”等等，所谓“所有续部的”
English
In order to show the exhortation of the earth and then to show the accomplishment of the mandala, it is said, "Having purified all sins," and so on. "All sins" refers to the two causes and conditions that lead to rebirth in the lower realms, such as the five inexpiable sins. "Having purified" means after abandoning and purifying them. "Making all suffering cease" means that the three sufferings, etc., which are the result of these, have ceased. This teaches that the basic cause for abandoning sins is twofold: completely pure view and completely pure conduct. Among these, the correct intention according to the Śrāvakayāna-Vibhajyavāda school is merely imputed, because it is not established by valid cognition. According to those who claim it is internal, it is also not reasonable, because there is no superior proof. So what is it? It is only abiding in the particularly excellent Middle Way doctrine, not deviating from the nature of the two truths and existing without ceasing. Is that all? In detail, it should be understood by following those who possess wisdom. Someone like me does not have the ability to show profound meanings. If you say that this is contradictory, it is true. These are explained by the oral instructions of the guru. This is a completely pure view. For example: By meditating on emptiness, liberation will be attained, the remaining meditation is its meaning. It is taught like this. Conduct is threefold: relying on truth, pāramitā, and the conduct of secret mantra. Among these, the most excellent is the conduct of secret mantra. For example: All the perfect Buddhas who have passed away, likewise those who have not yet come, and the perfect Buddhas who are appearing now, having known this excellent ritual of the secret mantra of all of them, the hero at the Bodhi tree, attained the immeasurable omniscience. The practice of secret mantra is unparalleled, the protector Śākya Simha, also conquered the great army of extremely terrible demons with it. As it is said in the tantra. In order to clearly show this, it is said, "The root of all tantras," etc. "All tantras" refers to
Chinese
这是由大能者的两种身相所引发的。那教义中也这样说，是无遗漏的。所谓“根本”，是指示寂静等一切事业。所谓“光荣圆满庄严”，是指示作为产生和出生一切福德和智慧之集合的基和处的坛城等。如此宣说：受持戒律的誓言，以信心发起菩提心后，从作为阿阇黎获得灌顶的瑜伽士那里，无论祈请或不祈请两三次，都要进行从共同续部中产生的仪轨，如近修和地的仪轨等。如此续部中说：此后其他一切续部中，如何广说坛城，所有剩余的仪轨，在此特别详细地宣说。又说：在哪些地方没有自己的事业仪轨，在此智者应依止共同续部中所说的仪轨。这样说来，就没有矛盾了。此后，进行续部中所说的准备仪轨。如果将时间推迟到适当的时候，在一夜或三夜里，保持清洁，穿上干净的白衣，以月亮来进行准备。如果不是适当的时候，但有需要，就在上弦月的吉祥日，以寂静至上的秘密真言，很好地进行准备。用余甘子等沐浴药和香气芬芳的香进行沐浴后，进行亲近触摸，在黄昏时，迎请秘密真言，进行供养。此后，如仪轨般献上特别赞美的供品。此后，用白色檀香和那玛花开的花朵，以及玛拉达的花环和焚香进行供养。献上众多且美好的朵玛，与酸奶一起。此后，如法进行一百零八次酥油火供，按照秘密真言的事业，献上萨惹惹的焚烧物。在女孩纺的线上，打七个结，念诵七遍。系在左臂上后，铺上吉祥草的叶子，将身体俯卧其上，祈请教令和许可后，以与自己本尊相似的方式，用心好好地思维。
English
This is caused by the two forms of the Greatly Powerful One. The teachings also say this, it is without omission. The term "root" indicates all activities such as pacification. The term "glorious, completely adorned" indicates the mandala and so on, which are the basis and place for the arising and birth of all accumulations of merit and wisdom. Thus it is taught: Having taken the vows of moral conduct, and having generated the mind of enlightenment with faith, from the yogi who has received empowerment as an acharya, whether requested two or three times or not, one should perform the rituals that arise from the common tantras, such as the approach and earth rituals. Thus it says in the tantra: Thereafter, in all other tantras, how the mandala is extensively explained, all the remaining rituals, here are explained in great detail. And also: In those places where there are no rituals for one's own activities, here the wise should rely on the rituals spoken of in the common tantras. Thus it is said, there is no contradiction. Thereafter, perform the preparatory rituals spoken of in the tantras. If the time is postponed to the appropriate time, for one night or three nights, keep clean and wear clean white clothes, and perform the preparation with the moon. If it is not the appropriate time, but there is a need, then on an auspicious day of the waxing moon, with the secret mantra of supreme peace, perform the preparation very well. Having bathed with myrobalan and other bathing medicines and fragrant incense, having made close contact, in the evening, invite the secret mantra and make offerings. Thereafter, offer the particularly praised offerings according to the ritual. Thereafter, make offerings with white sandalwood and the flowers of the Nama flower, and garlands of Malata, and incense. Offer many and excellent tormas, together with yogurt. Thereafter, perform one hundred and eight ghee fire offerings according to the ritual, and in accordance with the activity of the secret mantra, offer the burnt offerings of Sarara. On the thread spun by a girl, tie seven knots and recite seven times. Having tied it on the left arm, spread the leaves of kusha grass, and lie down on it, and having requested teachings and permission, in a manner similar to one's own deity, think well with the mind.
Chinese
因此，心中默念真言，在用香花覆盖的吉祥草垫上，如何能安然入睡？如果睡着了，在梦中见到坚固证悟的本尊，是见到各自不同的明觉之形，还是仅仅见到三宝中的一个？对他们进行供养等等，或者见到王子大神通，或者见到四种眷属，或者自己进行仪轨，或者用衣服装饰，见到这些，成就就会临近，修行者应当知晓。山、大象、流水，大海和果树，天鹅等鸟类，狮子等野兽群，殊胜的牛群、吉祥的马等，用美丽的少女装饰，用吉祥的宝瓶，各种形态都在右方。获得财富和衣服等，以及诸如此类的清净之物，如果梦见美好的梦境，有智慧的人应当知道将会成就。酸奶、米饭、炒麦、牛奶、酥油，鲜花、果实的根茎，或者任何成就之物，如果在梦中获得，或者见到这样的景象，经典中说这表示明咒将会成就，因此，有智慧的人，应当开始念诵和修持的事务。如果得到咒语的宝物，或者修持的物品，那么就应当迅速开始念诵或者修持的事务。如果梦见自己用衣服、沐浴和装饰品来打扮自己，那时就应当努力开始念诵或者修持的事务。如法地供养自己的明咒，用八种莲花和双层布来供养本尊母。用檀香的熏香，熏一百次，然后向本尊祈请，在梦中得到各种问题的答案。如同乌希拉的形象，放置在蚂蚁窝的土器中，进行供养并使其完全满足，念诵一百次来赞颂，然后将其放置在牛奶中，或者酸奶和蜂蜜中。在三个时段都进行供养，晚上也要祈祷。仅仅通过这些方式，如果能够完全生起喜悦，那么该做什么或不该做什么，本尊会给出答案。斋戒和期望的时间界限
English
Therefore, while reciting the secret mantra in your mind, how can you sleep peacefully on a cushion of kusha grass covered with fragrant flowers? If you fall asleep and see a deity of stable realization in a dream, do you see the distinct forms of awareness, or just one of the Three Jewels? Offerings and so on to them, or see the prince with great miraculous powers, or see the four types of retinue, or perform the ritual yourself, or adorn yourself with clothes. Seeing these, accomplishments will be near, the practitioner should know. Mountains, elephants, flowing water, the ocean and fruit trees, swans and other birds, lions and other groups of wild animals, excellent herds of cattle, auspicious horses, etc., adorned with beautiful girls, auspicious vases, all kinds of forms are on the right side. Obtaining wealth and clothes, and other pure things like that, if you see good dreams, the wise should know that it will be accomplished. Yogurt, rice, roasted barley, milk, butter, flowers, the roots of fruits, or any accomplished substance, if obtained in a dream, or seeing such a sight, the scriptures say that this indicates the mantra will be accomplished, therefore, the wise should begin the activities of recitation and practice. If you obtain the treasure of a mantra, or the items for practice, then you should quickly begin the activities of recitation or practice. If you dream of adorning yourself with clothes, bathing, and ornaments, then you should diligently begin the activities of recitation or practice. Properly offer your own mantra, offer eight lotus flowers and double-layered cloths to the deity mother. Incense with sandalwood, fumigate it a hundred times, and then pray to the deity, and receive answers to various questions in the dream. Like the image of Ushira, place it in an earthen vessel in an anthill, offer it and make it completely satisfied, praise it by reciting it a hundred times, and then place it in milk, or yogurt and honey. Offer it well in three periods, and also pray in the evening. Even through these methods alone, if you can completely generate joy, then what should or should not be done, the deity will give the answer. The time limit for fasting and desire