Chinese
以本续仪轨而供养，以七种微小物，五种木之精华，做一百零八次火供，或者以念诵的数量，如果做了，明咒本身，会迅速地赐予加持。如此这般，安住于明咒之预备行，因此会迅速成就。此安住于预备行的仪轨，是广大的宣说。这些是共同的仪轨，因此在此处宣说没有相违。安住于预备行的仪轨，是秘密次第的分别。然后早上早起，洗浴等等之后，涂绘坛城并绘制线条。也就是四门，门楣，网，半网，太阳，月亮，非常美丽的拂尘，以及外围燃烧的金刚链，内部的殿堂，小小的围墙，以及各种莲花等等的线条。然后加持颜料并绘制，以五层宫殿的方式，从外开始，白色，红色，黄色，绿色，黑色在内，按照顺序。方位的颜色的确定也是如此。中央绘制八瓣莲花。金刚墙是黑色的。殿堂的地面是红色的。珍宝的瓦片是黄色的。珍珠项链是黑色的。台阶是各种颜色的。十一金刚是白色的。法轮是黄色的。鹿是黑色的。莲花中央绘制主尊的法器九股金刚杵。从自在天开始，四个方位分别是敞开的金刚杵，独股金刚杵，以金刚杵为标志的箭，以及金刚锤，按照顺序。殿堂上绘制吉祥天女们和世间守护者们的标志。如此绘制之后，安放宝瓶等等物品，沐浴之后，生起处所等等，如是迎请诸佛，并展示手印。其中，第一个是部主的心髓手印。第二个是各个本尊的。第三个是部母的。第四个是大的誓言手印。其中，部主的
English
Offerings are made according to the ritual of the tantra. With seven kinds of small items and five kinds of wood essence, perform a fire offering one hundred and eight times, or with the number of recitations. If done, the vidyā-mantra itself will quickly grant blessings. Thus, abide in the preliminary practices of vidyā. By this, accomplishment will be swift. This ritual of abiding in the preliminary practices is a vast proclamation. These are common rituals, so there is no contradiction in explaining them here. The ritual of abiding in the preliminary practices is a division into secret stages. Then, rising early in the morning, after bathing and so forth, the mandala is smeared and lines are drawn. That is, the four doors, the lintel, the net, the half-net, the sun, the moon, the very beautiful whisk, and the outer environment with a great blazing vajra chain, the inner courtyard, the small fence, and the lines of various lotuses and so on are drawn. Then, the colors are blessed and painted, in the manner of a five-tiered palace, starting from the outside: white, red, yellow, green, and black inside, in order. The determination of the colors of the directions is also the same. In the center, draw an eight-petaled lotus of various colors. The vajra fence is black. The ground of the courtyard is red. The precious tiles are yellow. The pearl necklace is black. The steps are of various colors. The eleven vajras are white. The Dharma wheel is yellow. The deer is drawn in black. In the center of the lotus, draw the main deity's attribute, the nine-pronged vajra. Starting from Īśvara, in the four intermediate directions are the open vajra, the single-pronged vajra, the arrow marked with a vajra, and the vajra hammer, in order. In the courtyard, draw the emblems of the auspicious goddesses and the world protectors. Having drawn in this way, arrange the substances such as the vase, and after bathing, generate the place and so forth. Invite the deities as they are, and show the mudrās. Among them, the first is the heart-essence mudrā of the family. The second is that of the individual deities. The third is that of the family mother. The fourth is the great samaya mudrā. Among them, the heart-essence of the family is
Chinese
手印是双手互相握拳，伸出右手的拇指。咒语是嗡 班杂 德克 梭哈。各个本尊的手印中，金刚摧破手印是双手掌心空心合掌，将两个无名指放入掌中，互相交叉的指尖稍微伸出到食指根部。弯曲两个中指，中间稍微不接触，并拢两个拇指和小指。咒语是上面所说的。或者是嗡 班杂 班杂 拉亚 梭哈。金刚暴怒手印是左手食指放在两边，右手三指做成金刚状。咒语是嗡 祖汝 祖汝 旃扎里，吉利 吉拉亚 梭哈。金刚橛手印是双手握拳，稍微交叉放入，两个拇指并拢竖起。咒语是嗡 扎萨亚 扎萨亚 班杂 吉利 吉拉亚 梭哈。金刚棒的手印是从合掌礼拜的姿势伸出两个拇指，弯曲食指，放在无名指前面。咒语是嗡 哈拉哈拉 班杂 达拉亚 梭哈。金刚锤的手印是双手握拳，竖起两个拇指，两个小指放入掌中。咒语是嗡 扎哈拉 扎哈拉 班杂 扎班扎纳亚 梭哈。金刚部之母的手印是从合掌礼拜的姿势将两个食指和两个无名指放入掌中。咒语是嗡 咕噜 达热 班达 班达 梭哈。大誓言手印是用拇指按住无名指的中间关节，并拢竖起小指和中指，将两个食指放入中指的第三个关节处。咒语是嗡 香嘎热 玛哈 萨玛耶 梭哈。然后所有世间守护神都展示各自的手印，对一切进行供养等，布施朵玛，进行火供，如仪轨所说的那样念诵所有坛城。坛城的仪轨次第分开。然后是经续中所说。
English
The mudra is to hold both hands in fists and point the thumb of the right hand. The mantra is Oṃ Vajra Dhik Svāhā. Among the mudras of the various deities, the Vajra-vidāraṇa mudra is made by joining the two hands with hollow palms, placing the two ring fingers inside, with the tips of the crossed fingers slightly extended to the base of the index fingers. Bend the two middle fingers outward, slightly apart, and align the two thumbs and little fingers. The mantra is as stated above. Or, Oṃ Vajra Vajra Laya Svāhā. The Vajra-tummo mudra is made by placing the two index fingers of the left hand on either side, and making the three fingers of the right hand like a vajra. The mantra is Oṃ Curu Curu Caṇḍāli, Kīli Kīlaya Svāhā. The Vajra Kīli Kīlaya mudra is made by holding both hands in fists, placing them slightly crossed, and raising the two thumbs together upwards. The mantra is Oṃ Trāsaya Trāsaya Vajra Kīli Kīlaya Svāhā. The Vajra Becon mudra is made by extending the two thumbs from the añjali mudra, bending the index fingers, and placing them in front of the ring fingers. The mantra is Oṃ Hara Hara Vajra Dhāraya Svāhā. The Vajra Hammer mudra is made by holding both hands in fists, raising the two thumbs, and placing the two little fingers inside. The mantra is Oṃ Prahara Prahara Vajra Prabhañjanaya Svāhā. The mudra of the Vajra family mother is made by placing the two index fingers and two ring fingers inside the hands from the añjali mudra. The mantra is Oṃ Kulaṃ Dhari Bandha Bandha Svāhā. The Mahāsamaya mudra is made by pressing the middle joint of the ring finger with the thumb, aligning and raising the little finger and middle finger, and placing the two index fingers in the third joint of the middle finger. The mantra is Oṃ Śaṃkare Mahāsamaye Svāhā. Then all the world protectors show their respective mudras, make offerings to all, give torma, perform fire puja, and recite all the mandalas as instructed in the manual. This is the sequential division of the mandala ritual. Then, as stated in the tantra.
Chinese
应当行持摄取地神的仪轨。弟子向坛城顶礼后，特别要供献财物。从上师口中，公开地完全领受明咒。双手捧满鲜花，以恭敬和尊重之心行事。上师首先念诵三遍，自己也念诵三遍后进行供养。然后，将许多字母组成的咒语，用麝香写在纸上。按照所指示的，明显地书写下来，然后尽可能舒适地学习念诵。从上师感到满意时，在适当的时机或其他吉日，领受那些明咒的加持，按照仪轨恭敬地思考。弟子如果能很好地领受，不久就能成就。即使没有亲近，也要恒常亲近它。或者，用黄金等制成的，黄金般洁净美好的宝瓶，完全去除所有瑕疵，也要做吉祥的奇妙之事。其中没有香水等，特别陈设后，使其洁净，一夜或三夜进行净化。傍晚时分开始，应当行持这些仪轨。秘密咒语、明咒和诀窍等，写在纸上，如谷物等。用麝香一起书写，将这些纸放在一起。以明咒之王，用香、花、上等熏香，以及供食、灯和火供事业来供养。通过这些仪轨，在其他夜晚准备就绪时，以真诚和誓言，特别地祈祷。念诵咒语一百遍，一遍又一遍，用熏香充分熏香，用香水沐浴，使其洁净后，顶礼，心中想着，从带有秘密封印的手中，取出一个。知道后，顶礼，恭敬地放在头顶上。有智慧的人赞颂并修持，就能从中迅速成就。有智慧的人不修持其他的，如果修持其他的，也会死亡。无论谁成就后，领受那些加持，按照仪轨领受，就是修行者的本尊，要知道对他来说，这将会成就。以意念祈祷明咒，念诵一百遍，说“拿走这个，拿走这个”，用鲜花和香气装饰。对这位世尊进行亲近，对这位
English
The ritual of taking the earth deity should be performed. The disciple prostrates to the mandala, and in particular, offers wealth. From the mouth of the guru, openly and completely receive the vidya-mantra. Filling the palms with flowers, act with respect and reverence. The guru first recites three times, and you also recite three times and make offerings. Then, write the mantra composed of many letters on paper with musk. Write it down clearly as instructed, and then learn to recite it as comfortably as possible. When the guru is satisfied, at the appropriate time or on another auspicious day, receive the blessings of those vidya-mantras, and contemplate with reverence according to the ritual. If the disciple can receive it well, he will soon achieve it. Even without close association, always stay close to it. Or, a vase made of gold or the like, clean and beautiful like gold, completely removing all defects, and also perform auspicious and wonderful deeds. There is no perfume or the like in it, and after special arrangement, make it clean and purify it for one night or three nights. Starting in the evening, these rituals should be performed. Secret mantras, vidya-mantras, and instructions, etc., are written on paper, such as grains, etc. Write them together with musk, and put these papers together. With the king of vidya-mantras, make offerings with incense, flowers, excellent incense, as well as food offerings, lamps, and fire offering activities. Through these rituals, when preparations are ready on other nights, pray especially with sincerity and vows. Recite the mantra a hundred times, again and again, fumigate thoroughly with incense, bathe with fragrant water, and after making it clean, prostrate, thinking in your mind, and take one from the hand with the secret seal. After knowing this, prostrate and respectfully place it on the top of your head. A wise person praises and practices, and can quickly achieve from it. A wise person does not practice others, and if he practices others, he will also die. Whoever achieves and receives those blessings, receives according to the ritual, is the deity of the practitioner, and know that for him, this will be achieved. Pray to the vidya-mantra with your mind, recite it a hundred times, saying "Take this, take this," adorned with flowers and fragrance. Approach this Bhagavan, to this
Chinese
请开始引导！世尊，我已被您掌握，请引导我。师徒之间，施予明咒并完全掌握的仪轨，如果这样做，本尊神将会圆满成就。智者应知所有明咒的成就，即是成就本身。像那样的物品，如法获得后，也不需要修持。念诵成就者们，如法念诵明咒，凡是修持达到标准的，即使不修持也会成就。为了成就，所以是秘密真言。花、果、根，石头、布匹、黄金和石灰，稻米、珍宝、女儿，床铺等物和鞋子，各种装饰品，以及修法所需的物品，还有象、牛、马等，各种各样的敬意，以及我的一切财产都供养。恭敬地合掌顶礼，也将自己奉献。如此通达仪轨，以各种各样的方式，随力供养上师，然后接受秘密真言。这是明咒完全接受的次第划分。这些也是智者们应该理解的意义。非常广说即可。现在开始进入正文。如果那样修持会怎么样呢？为了说明会有像这样对今生和来世造成损害的事情。宣说了“有情根识衰退”等，有情之前已经说过了。根识衰退，是指眼睛等根识出现问题。寿命耗尽，是指生命之根持续断绝。寿命衰退，是指寿命本身衰减。不吉祥的事物聚集，是指不吉祥的事物聚集在一起。诸神背弃，是指过去守护自己和他人的四大天王等不再庇护我们。亲爱之人憎恨，是指自己的儿子等亲近之人，曾经亲爱和信任的人，受到国王等的伤害和损害。奴仆等被虐待，是指
English
Please begin the guidance! O Blessed One, since I have been seized by you, please guide me. Between teacher and disciple, the ritual of bestowing and fully grasping the vidyā-mantra, if done in this way, the deity will be perfectly accomplished. The wise should know all accomplishments of vidyā-mantras to be accomplishment itself. Such substances, when properly obtained, do not require practice. Those who have accomplished recitation, by properly reciting the vidyā-mantra, whatever practice has been measured, will be accomplished even without practice. For the sake of accomplishment, it is a secret mantra. Flowers, fruits, roots, stones, cloths, gold and lime, rice, jewels, daughters, bedding and shoes, all kinds of ornaments, and the implements needed for practice, as well as elephants, cattle, horses, etc., various kinds of respect, and all my possessions are offered. Respectfully joining palms and prostrating, one also offers oneself. Thus, knowing the ritual, in various ways, according to one's ability, one offers gifts to the guru, and then receives the secret mantra. This is the division of the order of fully receiving the vidyā-mantra. These are also meanings that the wise should understand. Enough with extensive elaboration. Now, let us enter into the main text. What will happen if one practices in that way? It is to be shown that there will be such things that cause harm to this life and others. It is said, "Sentient beings' faculties decline," etc. Sentient beings have already been discussed. "Faculties decline" means that there are problems with the faculties such as the eyes. "Life is exhausted" means that the continuity of the life force is cut off. "Life declines" means that life itself diminishes. "Whatever is not excellent gathers" means that inauspicious things gather together. "The gods turn their backs" means that the four great kings, etc., who used to protect oneself and others in the past, no longer protect us. "Loved ones hate" means that one's own children, etc., close relatives, those who were once loved and trusted, are harmed and damaged by kings, etc. "Slaves, wives, etc., are tormented" means that