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KMG050 0009.《The Explanation of the Vajra Vidarana Dharani Called Vajra Lamp·The Explanation of the Vajra Vidarana Dharani Called Vajra Lamp》.g2.0f

Chinese

如果修持地神成就,总的来说会成就什么事业呢?此续部的事业有寂静等三种,如续部所说:寂静与增益,以及猛厉事业行,总的事业有三种,一切密咒中都宣说了。如是宣说。为了显示它们将会成就,所以说了寂静等。所谓寂静,就是使一切罪恶等消失。所谓增益,就是使一切受用等增长。所谓使一切有情僵化,就是使恶毒者不费吹灰之力。所谓使昏昧,就是使一切记忆丧失。如此宣示,如果某人遭受非人等的损害,修行者应在白色地方铺设白色衣服等,积聚白色物品,以具足这些的寂静之心,行持寂静事业,则会成就大寂静。如果某人想要增长寿命等,应穿黄色衣服等,积聚黄色物品,行持增益事业,则会成就增益。如果某人想要对食肉者等行持猛厉事业,应在黑色地方穿黑色衣服等,积聚黑色物品,以憎恨之心行持现行事业,则会成就僵化等,是这个意思。像这样行持的续部,会变成哪一族呢?有三族,即如来族等。这本身是哪一族呢?这是金刚族,因为显示了猛厉事业。如续部所说:善逝行寂静,莲花族生行增益,金刚族说密咒,行持猛厉事业。如是宣说。如果那样,那么先前所说的是否矛盾呢?每一族也行持三种事业,所以没有矛盾。如此续部所说:智者于三族,显示殊胜等,以寂静等差别,事业应做三种。如是宣说。如果那样,那么是否矛盾呢?这是就主要意义而言。

English

If the practice of the earth deity is accomplished, what kind of activities will be accomplished in general? In this tantra, the activities are threefold, such as pacifying. As it is said in the tantra: Pacifying and increasing, and likewise, fierce activities. In short, activities are threefold, proclaimed in all mantras. Thus it is said. To show that these will be accomplished, pacifying and so on are mentioned. Pacifying means eliminating all sins and so on. Increasing means increasing all enjoyments and so on. Making all sentient beings stiff means making the malicious ones effortless. Making them faint means making them lose all memory. Thus it is shown that if someone suffers harm from non-humans and so on, practitioners should spread white clothes and so on in white places, accumulate white objects, and with a pacifying mind endowed with these, perform pacifying activities, then great pacifying will be accomplished. If someone wants to increase life and so on, they should wear yellow clothes and so on, accumulate yellow objects, and perform increasing activities, then increasing will be accomplished. If someone wants to perform fierce activities against meat-eaters and so on, they should wear black clothes and so on in black places, accumulate black objects, and with a hateful mind, perform direct activities, then stiffening and so on will be accomplished, that is the meaning. This tantra, which is practiced in this way, will become which family? There are three families, namely the Tathagata family and so on. Which family is this itself? This is the Vajra family, because it shows fierce activities. As it is said in the tantra: The Sugata performs pacifying, the Lotus family performs increasing, the Vajra family speaks mantras, and performs fierce activities. Thus it is said. If so, are the previous statements contradictory? Each family also performs three activities, so there is no contradiction. As it is said in the tantra: The wise should show excellence and so on in all three families, and activities should be done in three ways with the distinction of pacifying and so on. Thus it is said. If so, is there a contradiction? This refers to the main meaning.

Chinese

语。嗡 扎匝扎,意为从法界智慧所生的化身,请将我和他人的烦恼等断尽。扎匝雅 扎匝雅,意为请极度救度。斯普匝 斯普匝,意为请增长。斯普匝雅 斯普匝雅,意为请极度增长。,rṇa,rṇa,意为请解脱。,rṇāpaya,rṇāpaya,意为请将不可焚烧之物转移到其他地方。重复两次,是因为非常需要在意。或者,一次是敦促主尊,第二次是敦促眷属。萨瓦 萨埵尼,菩提雅 菩提雅,意为请使一切众生安住于特殊的菩提心中。桑菩提雅 桑菩提雅,意为请极度安住。勃拉玛 勃拉玛,意为请搅动。桑勃拉玛雅 桑勃拉玛雅,意为请极度搅动。萨瓦 布达尼,古匝 古匝,意为请将损害斩成碎片。桑古匝雅 桑古匝雅,意为请极度斩成碎片。萨瓦 夏处纳 嘎匝 嘎匝,意为请将无情者转移到其他地方。桑嘎匝雅 桑嘎匝雅,意为请极度转移到其他地方。萨瓦 维当 瓦吉拉 瓦吉拉,意为具有智慧的你,请将那些事业变成智慧金刚。斯普匝雅 瓦吉拉 瓦吉拉,意为请用智慧摧毁。嘎匝 瓦吉拉 瓦吉拉,意为请用智慧杀灭。玛匝 瓦吉拉 瓦吉拉,意为请用智慧斩成碎片。玛塔 瓦吉拉 瓦吉拉,意为请用智慧穿透。阿吒吒哈萨 尼拉 瓦吉拉,意为手持蓝色智慧金刚的你,请行使降伏和断除的事业。苏瓦吉拉耶 梭哈,意为以上所说的所有事业,都请用法界清净的智慧来圆满。如此宣说,有些人将薄伽梵金刚摧毁者观想在前方,并以其法界智慧为目标,秘密

English

Word. Oṃ Truṭa Truṭa, which means that the incarnation arising from the wisdom of the Dharmadhatu, please completely cut off the afflictions of myself and others. Troṭa ya Troṭa ya, which means please extremely liberate. Sphuṭa Sphuṭa, which means please increase. Sphoṭa ya Sphoṭa ya, which means please extremely increase. ,rṇa,rṇa, which means please liberate. ,rṇāpaya,rṇāpaya, which means please transfer the unburnable things to other places. Repeating it twice means that it is very important to pay attention to. Or, one is to urge the main deity, and the second is to urge the retinue. Sarva sattvāni, bodhaya bodhaya, which means please let all sentient beings abide in the special Bodhi mind. Saṃbodhaya saṃbodhaya, which means please extremely abide. Bhrama bhrama, which means please churn. Saṃbhramaya saṃbhramaya, which means please extremely churn. Sarva bhūtani, kuṭṭa kuṭṭa, which means please cut the harms into pieces. Saṃkuṭṭa ya saṃkuṭṭa ya, which means please extremely cut into pieces. Sarva śatrūna ghaṭa ghaṭa, which means please transfer the merciless ones to other places. Saṃghaṭa ya saṃghaṭa ya, which means please extremely transfer to other places. Sarva vidyaṃ vajra vajra, which means you who have wisdom, please turn those actions into wisdom vajra. Sphoṭa ya vajra vajra, which means please destroy with wisdom. Kaṭa vajra vajra, which means please kill with wisdom. Maṭa vajra vajra, which means please cut into pieces with wisdom. Matha vajra vajra, which means please penetrate with wisdom. Aṭṭahāsa nīla vajra, which means you who hold the blue wisdom vajra in your hand, please perform the activities of subduing and cutting off. Suvajraye svāhā, which means all the actions mentioned above, please perfect them with the pure wisdom of the Dharmadhatu. Thus it is said, some people visualize the Bhagavan Vajra Destroyer in front, and aim at the wisdom of the Dharmadhatu, secretly

Chinese

愿息灭所有障碍!“班达班达”的意思是束缚所有顽劣之徒!“克罗达 瓦日拉 吉利 吉拉亚 梭哈”的意思是,以坚硬忿怒的金刚橛,摧毁所有恶业!这段话表明,如果观想世尊之身并进行祈请,就能如前一样成就。如此,在阐述了对眷属之身的自性进行祈请之后,为了阐述通过四忿怒尊心咒进行祈请,宣说了“祖汝祖汝”等。 “祖汝祖汝 旃扎 吉利 吉拉亚 梭哈”的意思是,以大忿怒尊金刚暴怒橛,息灭所有邪魔!“札萨亚 札萨亚 瓦日拉 吉利 吉拉亚 梭哈”的意思是,以大忿怒尊吉利吉拉亚之橛,驱逐所有邪魔!“哈拉哈拉 瓦日拉 维达拉亚 梭哈”的意思是,以大忿怒尊金刚棒之橛,震慑所有邪魔!“札哈拉 札哈拉 瓦日拉 札奔扎纳亚 梭哈”的意思是,以大忿怒尊金刚锤之橛,摧毁所有邪魔!这段话表明,如果在修持等时候,无法完整念诵咒语,那么应该念诵四忿怒尊的心咒,这些就是了。如此,在阐述了通过心咒进行祈请之后,为了阐述通过语言进行祈请,宣说了“玛德斯德拉 瓦日拉”等。“玛德斯德拉 瓦日拉”的意思是,愿卓越智慧者的心如金刚般坚定不移!“夏德斯德拉 瓦日拉”的意思是,愿善加稳固!“札德斯德拉 瓦日拉”的意思是,愿彻底稳固!“玛哈 瓦日拉”的意思是,愿以大者的姿态稳固!“阿札德哈达 瓦日拉”的意思是,愿赐予无动摇的智慧金刚!“阿莫嘎 瓦日拉”的意思是,愿大智慧的事业皆有意义!“诶嘿诶嘿”的意思是,愿具足智慧金刚者降临于所化众生的相续中!“希格让 瓦日拉 达拉亚 梭哈”的意思是,

English

May all obstacles be pacified! "Bandha Bandha" means to bind all the unruly ones! "Krodha Vajra Kili Kilaya Svaha" means, with the hard and wrathful Vajra Kilaya, destroy all bad karma! This statement indicates that if one visualizes the body of the Blessed One and makes supplications, it will be accomplished as before. Thus, after explaining the supplication to the nature of the retinue's body, in order to explain the supplication through the heart mantras of the four wrathful ones, "Tsuru Tsuru" etc. were spoken. "Tsuru Tsuru Chanda Kili Kilaya Svaha" means, with the Vajra fierce Kilaya of the great wrathful one, pacify all the obstructing demons! "Trasaya Trasaya Vajra Kili Kilaya Svaha" means, with the Kilaya of the great wrathful one Kilikilaya, drive away all the obstructing demons! "Hara Hara Vajra Vidharaya Svaha" means, with the Vajra club Kilaya of the great wrathful one, terrify all the obstructing demons! "Prahara Prahara Vajra Prabhanjanaya Svaha" means, with the Vajra hammer Kilaya of the great wrathful one, destroy all the obstructing demons! This statement indicates that if one is unable to recite the complete mantra during the time of practice etc., then one should recite the heart mantras of the four wrathful ones, these are them. Thus, after explaining the supplication through the heart mantras, in order to explain the supplication through speech, "Matisthira Vajra" etc. were spoken. "Matisthira Vajra" means, may the minds of those with excellent intelligence be as firm and unmoving as a vajra! "Shutisthira Vajra" means, may it be well established! "Pratisthira Vajra" means, may it be thoroughly established! "Maha Vajra" means, may it be established in the manner of the great ones! "Apratihata Vajra" means, may the unobstructed wisdom vajra be well bestowed! "Amogha Vajra" means, may the activities of great wisdom be meaningful! "Ehy ehi" means, may the one endowed with the wisdom vajra come into the minds of those to be tamed! "Shrighram Vajra Dharaya Svaha" means,

Chinese

因此,也请迅速成办息灭之事业。陀罗陀罗的意思是,镇压那些鬼神。提日提日的意思是,抓住那些已经被抓住的。度如度如的意思是,请勿遗失那些被系缚的。萨瓦 瓦日拉 咕啦 阿瓦达亚 梭哈的意思是,请加持所有金刚部族的寂静。阿木嘎 玛日亚 啪特的意思是,请做遣除和摧毁障碍的事业。宣说这些,如果他们专注于声音的自性来修持,也会像以前一样成就,这就是它的意义。如此宣说了通过声音来修持,为了普遍劝请身语意,那摩 萨曼达 瓦日拉 南的意思是,请以金刚的自性使我成为普遍礼敬之处。萨瓦 瓦日拉 咕啦 玛瓦达亚的意思是,请使我成为一切具有大力量者赞颂和欢喜之处。嘎达 巴类,达达 类,阿匝类,意思是请以智慧的大獠牙获得并摇动那些魔障。曼达拉 玛耶,阿迪 瓦日拉的意思是,请使那些守护具有殊胜智慧者的坛城者们引导我。玛哈 巴类,贝嘎日 纳日纳的意思是,请使那些具有大力量者迅速消除障碍。阿吉德 匝拉 匝拉的意思是,请使大智慧之火燃烧。德德德德 丁嘎类,意思是完全燃烧并聚集,请从损害中保护。达哈达哈 德匝 巴德的意思是,请用非光辉之火焚烧。德勒德勒的意思是,请切断。班达班达的意思是,请束缚。玛哈 巴类 瓦日拉 昂咕夏 匝拉亚 梭哈的意思是,请以具有金刚身燃烧的强大力量,平息并消除魔障。宣说这些,即使普遍专注于忿怒尊的身语意来念诵,也会同样成就,这就是它的意义。如此宣说了结合和劝请身语意的事业,然后是薄伽梵

English

Therefore, please quickly accomplish the work of pacification. Dhara Dhara means to subdue those spirits. Dhiri Dhiri means to seize those who have already been seized. Dhuru Dhuru means, please do not lose those who are bound. Sarva Vajra Kula Avartaya Svaha means, please bless the peace of all the Vajra families. Amu-ka Maraya Phet means, please do the work of averting and destroying obstacles. Saying these words, if they practice by focusing on the nature of sound, they will achieve it as before, that is its meaning. Thus, having shown the practice through sound, in order to generally urge body, speech, and mind, Namah Samanta Vajranam means, please make me a place of universal reverence with the nature of Vajra. Sarva Vajra Kula Mavartaya means, please make me a place of praise and joy for all those with great power. Kata Pale, Tata Le, Aca Le, means please obtain and shake those demonic obstacles with the great fangs of wisdom. Mandala Maye, Ati Vajra means, please let those who protect the mandala of those with supreme wisdom guide me. Maha Bale, Vega Ra Nara Nara means, please let those with great power quickly eliminate obstacles. Ajite Jvala Jvala means, please make the fire of great wisdom burn. Ti Ti Ti Ti Tinga Le, means completely burn and gather, please protect from harm. Daha Daha Teja Bati means, please burn with the fire of non-splendor. Tili Tili means, please cut off. Bandha Bandha means, please bind. Maha Bale Vajra Ankusha Jvalaya Svaha means, please pacify and eliminate demonic obstacles with the great power of the burning Vajra body. Saying these words, even if one generally focuses on the body, speech, and mind of the wrathful deities and recites, it will be accomplished in the same way, that is its meaning. Thus, having shown the combination and urging of the activities of body, speech, and mind, then the Bhagavan