Chinese
属于眷属的，以残羹剩饭为生，被其他人欺负。 “互不相合”的意思是，他们彼此心怀不满。“因财富减少而受损”的意思是，自己和他人的财产都衰败了。“忧愁、劳累和损害”的意思是，内心不安宁。“劳累”的意思是，自己的身体极度痛苦。“损害”的意思是，由于那两个原因，食肉等的形象在梦中显现。“恐惧和贫困”中，“恐惧”的意思是，无缘无故地毛骨悚然。或者是指国王的惩罚等。“贫困”的意思是，由于出现财富衰败的预兆，自己内心产生疑虑。“星曜和诅咒”中，“星曜”是指太阳等的损害。“星”是指昴星团等的损害。“诅咒”是指仙人的诅咒等。“被不悦意的鬼神侵扰”的意思是，被罗刹等具有强大力量的凶恶之徒抓住。“由忧愁劳累而生”的意思是，由身心煎熬而产生。“梦中见到罪恶”也是，这是为了通过此方法舍弃那些罪恶的补充说明。如此宣说，如果如理如实地修持以上所说和下面将要出现的仪轨，那么众生的官能衰败等损害即使已经发生，也必定能够解脱，这是它的意义。如果有人问，是否首先需要听闻那部具有如此利益的经典？答案是：那当然是需要的，因为它是进入坛城的一个支分。因此，为了首先宣说听闻此经的方法，所以说了“以此彻底洗净”等。 “以此”是指想要进入坛城的人。“彻底洗净”是指清洗面部等，并涂抹香等芬芳之物。“应当听闻殊胜的经典”是指应当听闻和读诵这部具有无边利益的陀罗尼。其中有些
English
Those belonging to the retinue, living on leftovers, are oppressed by others. "Not being in harmony with each other" means that they are mutually resentful. "Being harmed by the decrease of wealth" means that the possessions of oneself and others are diminished. "Sorrow, toil, and harm" means that the mind is uneasy. "Toil" means that one's own body is extremely afflicted. "Harm" means that due to those two causes, the images of flesh-eaters, etc., appear in dreams. Among "fear and poverty," "fear" means that one's hair stands on end for no reason. Or it refers to the king's punishment, etc. "Poverty" means that because the omen of the decline of wealth has appeared, one's own mind is filled with doubt. Among "planets and curses," "planets" refers to the harm from the sun, etc. "Stars" refers to the harm from the Pleiades, etc. "Curses" refers to the curses of sages, etc. "Being afflicted by unpleasant spirits" means being seized by powerful and malevolent beings such as rakshasas. "Arising from sorrow and toil" means arising from the torment of body and mind. "Even seeing evil in dreams" is also a supplementary explanation for abandoning those evils through this method. Thus it is proclaimed that if one properly and truly practices the rituals mentioned above and those that will appear below, then even if harm such as the impairment of the senses of beings has already occurred, one will surely be liberated. That is its meaning. If someone asks whether it is necessary to first listen to that sutra that demonstrates such benefits, the answer is: of course it is necessary, because it is a limb of entering the mandala. Therefore, in order to first explain the method of listening to this sutra, it is said, "By this, thoroughly cleanse," etc. "By this" refers to the one who wishes to enter the mandala. "Thoroughly cleanse" means to cleanse the face, etc., and apply fragrant substances such as incense. "One should listen to the excellent sutra" means that one should listen to and recite this dharani, which possesses boundless benefits. Among these, some
Chinese
如果有人这样想，没有进入坛城就宣讲续部，会有过失吗？不是的。要知道，仅仅是阐述经文本身是没有过失的。如果有人认为那样也有过错，那么一切都会变成那样。其他地方也有详细的解释。现在进入正文。其中，对于“凡是心善且具信者”， “凡是”指的是任何一个。“心善”指的是具有不害之心的。“心和信”指的是具有信心。或者，前者指的是具有两种信心，后者指的是具有最初的信心。 “以洁净的衣服严饰”指的是穿着杜古拉布等未被提及的衣服。对于“甚深佛陀行境”， “甚深”指的是无法通过其他词语和意义来理解。“佛陀行境”指的是唯有如来才能证悟的境界。 “如果听闻此经”指的是如果听闻和读诵如视珍宝般的此经。 这表明，想要舍弃上述不顺之品的人，应当具备这样的行为准则，这是为了能够忆持此陀罗尼等。如果这样听闻，会有什么利益呢？为了说明还能获得其他利益，所以有了“以此经的威光”等。 “一切有情”指的是为了所有需要帮助的有情。 “也能消除难忍的疾病”指的是消除没有天花，以及黑痣等非常丑陋且难以去除的大病。 “看到所有这些都平息”指的是要知道，这些都会消失并痊愈。 “寿命和福德将会增长”指的是在此生中。 “从一切罪业中解脱”指的是在其他世中。 这表明，如果仅仅听闻就能产生这样的利益，那么进入坛城并进行修持，又何必多说呢？这是这样认为的。 这样阐述了听闻的利益之后，为了阐述修持之主要支分——宝瓶仪轨。
English
If someone thinks that explaining the tantra without entering the mandala is a fault, it is not. It should be known that there is no fault in merely explaining the text itself. If someone thinks that there is a fault in that as well, then everything will become like that. There are also detailed explanations elsewhere. Now, let's enter the main text. Among "whoever is virtuous in mind and has faith," "whoever" refers to anyone. "Virtuous in mind" refers to having a mind free from harm. "Mind and faith" refers to having faith. Alternatively, the former refers to having two kinds of faith, and the latter refers to having the initial faith. "Adorned with clean clothes" refers to wearing clothes such as Dugula cloth that have not been mentioned. Regarding "profound Buddha's realm of activity," "profound" refers to that which cannot be understood by other words and meanings. "Buddha's realm of activity" refers to the realm that only the Tathagatas can realize. "If one listens to this sutra" means if one listens to and recites this sutra as if it were a precious jewel. This indicates that a person who wants to abandon the aforementioned unfavorable aspects should have such conduct, which is for the purpose of being able to remember this dharani and so on. If one listens in this way, what benefits will there be? In order to explain that other benefits can also be obtained, there is "by the glory of this sutra" and so on. "All sentient beings" refers to all sentient beings who need help. "Also eliminates unbearable diseases" refers to eliminating major diseases such as those without smallpox, and black moles, which are very ugly and difficult to remove. "Seeing all these pacified" means to know that these will all disappear and be healed. "Life and merit will increase" refers to in this life. "Liberated from all sins" refers to in other lives. This indicates that if merely listening can produce such benefits, then what need is there to mention entering the mandala and practicing? This is how it is thought. Having explained the benefits of listening in this way, it is in order to explain the main part of the practice, the vase ritual.
Chinese
说了关于宝、芥子、吉祥草等，宝是指宝珠宝石等。芥子是指国王的芥子。吉祥草是指一些特殊的草根。珍宝无瑕是指没有裂缝等瑕疵的五种珍宝。伴随旃檀是指具有牛头旃檀等香味的东西。水晶是指上面提到的近似物。金刚花是指加持过的花。用水来灌满。金是指瓶子的剩余部分。或者是指显示其他决定的词语。银瓶也可以，是指用铜等制成的也可以。用干净的布缠绕并灌满，是指用没有破损的干净的布缠绕瓶子的颈部。这样说，为了谁的利益而做，就与那件事本身的力量相结合，用金等制成的瓶子，肚子大，颈部高，口宽，嘴下垂，清洗干净后用布缠绕颈部，用带有果实的树来装饰瓶口。用金等五种珍宝，稻米等五谷，白蔻等五药，红糖等五种精华，以及香水等十种东西，按照经典如理供养，就会像之前说的那样转变。现在为了通过显示念诵的次数来显示为谁沐浴，说了二十一遍等，那些很容易理解。国王要经常沐浴，因为头是肢体的顶端。或者是指国王本人，也只是近似的表示而已。这样说，从最初的供养开始，到进入坛城之间，尽可能地读诵和念诵这个陀罗尼，然后才进行沐浴的仪式。然后要进入陀罗尼经的名称的意义，关于金刚，金刚是指具有空性的智慧。从那之中产生
English
It speaks of jewels, mustard seeds, durva grass, etc. "Jewel" refers to precious jewels and the like. "Mustard seed" refers to the king's mustard seed. "Durva grass" refers to some special roots. "Flawless jewel" refers to the five kinds of precious jewels without flaws such as cracks. "Accompanied by sandalwood" refers to things with fragrant scents such as Gorshika. "Crystal" refers to the approximation mentioned above. "Vajra flower" refers to a blessed flower. Fill with water. "Gold" refers to the remainder of the vase. "Or" refers to words that show other determinations. "Silver vases are also acceptable," which means that those made of copper and the like are also acceptable. "Wrap with a clean cloth and fill" means to wrap the neck of the vase with a clean cloth that is not damaged. It is said that for whose benefit it is done, it is combined with the power of that thing itself, and the vase made of gold, etc., has a large belly, a high neck, a wide mouth, a drooping mouth, is washed clean, and the neck is wrapped with cloth, and the mouth of the bottle is decorated with a tree bearing fruit. With five kinds of precious jewels such as gold, five grains such as rice, five medicines such as cardamom, five essences such as brown sugar, and ten things including fragrant water, offer them according to the scriptures, and it will transform as mentioned before. Now, in order to show for whom to bathe by showing the number of recitations, it is said that twenty-one times, etc., are easy to understand. The king should always bathe, because the head is the top of the limbs. Or it refers to the king himself, and it is only an approximate representation. It is said that from the beginning of the initial offering until entering the mandala, read and recite this Dharani as much as possible, and then perform the bathing ritual. Then we must enter into the meaning of the name of the Dharani Sutra, regarding Vajra, Vajra refers to the wisdom that possesses emptiness. Arising from that
Chinese
对于他们也这样说，即空性是金刚，如是说。 རྣམ་པར་（梵文罗马拟音：rnam par，汉语字面意思：各种）的意思是上面所说的各种差别。 འཇོམས་པ་（梵文罗马拟音：'joms pa，汉语字面意思：摧毁）是彻底摧毁的意思。 或者说，正是智慧本身摧毁其他。 གཟུངས་（梵文罗马拟音：gzungs，汉语字面意思：陀罗尼）之所以这样说，是因为修行者们依止并忆念它。 རྫོགས་སོ་（梵文罗马拟音：rdzogs so，汉语字面意思：圆满）的意思是最终的、究竟的。 通过揭示此名称，对于能够理解意义的人来说，这是明确的指示。 如同听到悦耳柔和的言辞， 众生的心生起极大的欢喜。 听到我的这篇善妙的注释， 愿智者们的心生起极大的欢喜。 关于金刚摧坏的陀罗尼的解释， 名为金刚明灯的著作。 我所获得的如同满月的功德， 愿以此平息众生的烦恼。 金刚摧坏陀罗尼的注释，名为金刚明灯。 由精通所有密咒的大导师莲花生所著。 吉祥！ 名为金刚摧坏的陀罗尼的注释，金刚明灯。
English
It is also said of them that emptiness is the vajra, so it is said. Rnam par means all the distinctions mentioned above. To destroy them means to destroy them at the root. Or, wisdom itself destroys others. Gzungs is so called because it is relied upon and remembered by practitioners. Rdzogs so means the ultimate, the final. By revealing this name, it is a clear indication to those who are able to understand the meaning. Just as hearing pleasant and gentle words, The minds of beings arise with great joy. Hearing this well-composed commentary of mine, May the minds of the wise arise with great joy. The explanation of the Vajra Destroying Dharani, A work called Vajra Lamp. Whatever merit I have obtained like the full moon, May it pacify the afflictions of beings. The commentary on the Vajra Destroying Dharani, called Vajra Lamp. Written by the great teacher Padmasambhava, who is proficient in all secret mantras. Mangalam! The commentary on the Dharani called Vajra Destroying, Vajra Lamp.