Chinese
那金刚名为普贤王如来。 身体一切，名为积聚，是故名为身，乃是手金刚积聚之众所生的身体各部分。 加持为金刚，名为如珍宝金刚一般，自己化为智慧的自性。 金刚三摩地入定，名为安住于无分别智中，于后得智，化为幻化身于坛城，以及为了有权讲说续部，心专注于三摩地。 如此，以无分别智见一切法如同虚空一般，后得智见如幻术一般，如是说。 如此宣说，世尊现证圆满菩提之间，为了阻断，众多魔众降临于地上和空中。 诸如来加持手金刚后，如是说道： 种姓之子，你的身体化为凶猛的忿怒尊，降伏这些魔众。 如是说后，手金刚自己的身体化为大忿怒明王金刚摧毁者，身色蓝绿色，龇牙咧嘴，眉毛竖立，头发赤黄色，一面，三眼，二手，右手持金刚杵于心间，左手叉腰，左脚伸于金刚座上，具有极其威严的姿态，身穿绸缎和衣服的上衣和下裙，以蛇装饰，安住于如燃烧的巨大火焰之中，化为调伏一切凶猛之身的坛城中央。 之后做了什么呢？ 之后等所说的是幻化眷属的忿怒尊。 之后，名为紧接着，即是于主尊入定之后的。 手金刚，名为谁的手中安住金刚，即称彼为手金刚，如手中持物一般，是智慧近处安住的标志。 佛陀的威力，名为世尊独一的
English
That Vajra is called Samantabhadra himself. The term "all bodies" refers to the parts of the body that arise from the accumulation of the assembly of Vajrapani, hence the body is so-called because of accumulation. "Having blessed into a vajra" means transforming oneself into the nature of wisdom, like a precious vajra. "Entering into the samadhi of the vajra" means abiding in non-conceptual wisdom, and then, with the wisdom attained thereafter, transforming into an illusory body in the mandala, and focusing one's mind on the samadhi with the thought of gaining the power to expound the tantras. Thus, with non-conceptual wisdom, one sees all phenomena as being like the center of the sky, and with the wisdom attained thereafter, one sees them as being like illusions, as it is said. Thus it is taught: When the Bhagavan was about to attain complete and perfect enlightenment, many hosts of maras gathered on the earth and in the sky to obstruct him. The Tathagatas blessed Vajrapani and spoke, saying: "Son of the lineage, may your body transform into a fierce wrathful one and subdue these maras!" Thus it was said. Then Vajrapani himself transformed his body into the great wrathful king Vajravidāraṇa, with a blue-green body, bared fangs, furrowed brows, reddish-yellow hair, one face, three eyes, two hands, the right hand holding a vajra raised to the heart, the left hand resting on the hip, the left leg extended on a vajra seat, possessing a supremely majestic posture, wearing silk and cloth upper and lower garments, adorned with snakes, dwelling within a great mass of blazing fire, and manifested in the center of the mandala as the form that subdues all the unruly. What did he do after that? "Then," and so forth, refers to the emanation of the wrathful retinue. "Then" means immediately after, that is, after the main deity entered into samadhi. "Vajrapani" means that in whose hand the vajra dwells, that is what it is called, like holding an object in the hand, it is a sign of wisdom dwelling nearby. "The power of the Buddha" means the unique
Chinese
以那加持，生起幻化坛城的力量。所谓的“佛的加持”是指十方一切如来的加持。所谓的“一切菩萨的加持”是指安住于大地之上的菩萨们以其所有的力量进行加持。或者，所谓的菩萨是：为了获得甘露，道路并非断绝；舍弃恶道，于正道上精进。以此开启邪见众生的智慧。因此被称为菩萨。如是宣说。所谓的“从金刚忿怒中生起”是指从自身之身中向四方放出。如此宣说，以一切佛和菩萨的加持，加持金刚手菩萨的身、语、意，生起幻化坛城的力量，自己也安住于幻化坛城的等持中。忿怒金刚暴恶，其身色为紫黑色，面容忿怒皱眉。右手中的拿着单尖金刚杵，左手在心间竖起忿怒印。从心间放出，置于有权势者的方位。然后，忿怒金刚基里基拉雅，其身色为绿黑色，额头上布满忿怒的皱纹。右手中的拿着单尖金刚杵，从心间放出，置于火的方位。然后，忿怒金刚棒，其身色为深蓝色。右手中的拿着阎魔的棒，从心间放出，置于离真实的方位。然后，忿怒金刚锤，其身色为黑色，右手中的拿着金刚锤，从心间放出，置于风神的方位。其余的如前。这些是应当领悟的意义，如是思量。如此显示了自性的幻化坛城后，如果问：它的自性是怎样的呢？为了显示它，金刚藏说道，等等，如是宣说。因为具有智慧之心，所以是金刚藏，即是金刚手自身。
English
By that blessing, the power to emanate the mandala arises. The so-called "blessing of the Buddhas" refers to the blessing of all the Tathagatas of the ten directions. The so-called "blessing of all Bodhisattvas" refers to the blessing by the Bodhisattvas abiding on the great earth with whatever power they possess. Alternatively, the so-called Bodhisattva is: For the sake of obtaining nectar, the path is not cut off; Abandon evil paths and strive on the right path. Thus, opening the wisdom of sentient beings with wrong views. Therefore, it is called a Bodhisattva. Thus it is said. The so-called "arising from the Vajra Wrathful One" refers to being emanated from one's own body in four directions. Thus it is taught, by the blessing of all the Buddhas and Bodhisattvas, the body, speech, and mind of Vajrapani are blessed, generating the power to emanate the mandala, and he himself also abides in the samadhi of emanating the mandala. The Wrathful Vajra Fierce One, his body color is purplish-black, his face is wrathful and frowning. The right hand holds a single-pointed vajra, the left hand raises a threatening mudra at the heart. Emanating from the heart, it is placed in the direction of the powerful one. Then, the Wrathful Vajra Kili Kilaya, his body color is greenish-black, with wrathful wrinkles intensely furrowed on his forehead. The right hand holds a single-pointed vajra, emanating from the heart, it is placed in the direction of fire. Then, the Wrathful Vajra Club, his body color is dark blue. The right hand holds Yama's club, emanating from the heart, it is placed in the direction of non-reality. Then, the Wrathful Vajra Hammer, his body color is black, the right hand holds a vajra hammer, emanating from the heart, it is placed in the direction of the wind god. The rest is as before. These are the meanings to be realized, so contemplate. Thus, after showing the self-nature emanation of the mandala, if asked, "What is its self-nature like?" In order to show it, Vajrasattva spoke, and so on, thus it is said. Because he possesses the mind of wisdom, he is Vajrasattva, that is, Vajrapani himself.
Chinese
“说”是指诸佛和菩萨加持，从下而上陈述。 就像这样说，如果金刚手亲自宣说，那么就与之前所说的“我听到”相矛盾。 答：加持是不矛盾的。 就像佛陀的神力加持，具寿舍利子说一样。 如果那样说也是一样吗？ 不是的，之前是如来加持后宣说，之后是总结所说之义。 如果那样说也是过失吗？ 那么一切都将有过失。 广说即可。 现在进入正文，所谓“不可断”是智慧，是魔等无法完全断除的。 所谓“不可坏”是不可思议的智慧本身，是分别念无法破坏的。 所谓“真实”是远离了所考察的事物。 所谓“坚固”是没有烦恼滋养的。 所谓“稳固”是智慧的自性本身不会改变。 所谓“于一切无碍”是对所知二种无碍。 所谓“于一切不败”是被大悲智慧所遍布。 如此宣示，如前所说坛城化现也是加持一样。 那些（佛菩萨）劝请金刚藏并开显自性也是这个意思。 如果智慧的自性是那样，难道不会断除不顺之品吗？ 为了显示不是那样，所以说了“令一切有情怖畏”等，所谓“一切有情”，因为具有心识所以称为有情，是指乐饶王等魔。 所谓“令怖畏”是使他们惊慌颤抖。 所谓“令一切有情散坏”是使属于魔类的众生恐惧逃散。 所谓“断除一切明咒”是使魔等所施的恶咒失去力量。 所谓“压伏一切明咒”
English
“Speaking” means that all Buddhas and Bodhisattvas bless and state what comes from below to above. It is said like this: If Vajrapani himself said it, then it contradicts what I said earlier, “I heard.” Answer: Blessing is not contradictory. It is like the Blessed Shariputra speaking by the power of the Buddha. If that is the case, is it the same? No, before, the Tathagata blessed and then spoke, and later, it was a summary of what was said. If that is also a fault, then everything will be a fault. Enough of elaboration. Now let's get into the main text. “Unbreakable” means wisdom, which cannot be completely cut off by demons, etc. “Indestructible” means that the inconceivable wisdom itself cannot be destroyed by conceptual thoughts. “Truth” means being free from examined objects. “Solid” means not being nourished by afflictions. “Stable” means that the nature of wisdom itself does not change. “Unobstructed in all” means being unobstructed to the two types of knowable objects. “Undefeated in all” means being pervaded by the wisdom of great compassion. It is declared like this, just as the manifestation of the mandala mentioned above is also a blessing. It also means that those (Buddhas and Bodhisattvas) urged Vajragarbha and revealed his nature. If the nature of wisdom is like that, wouldn't it also cut off unfavorable things? In order to show that it is not like that, it is said, “Making all sentient beings afraid,” etc. “All sentient beings” are called sentient beings because they have consciousness, referring to demons such as Garab Wangchuk. “Making afraid” means making them panic and tremble. “Scattering all sentient beings” means making beings belonging to the demon class fear and flee. “Cutting off all mantras” means weakening the power of evil mantras cast by demons, etc. “Subduing all mantras”
Chinese
所谓的“息”是指没有诅咒等行为的能力。所谓的“摧伏一切事业”是指通过药物和物质等的作用，使恶行衰退。所谓的“摧毁他人的一切事业”是指依靠一方的力量，使诅咒的明咒等力量衰退。所谓的“消灭一切邪魔”是指无论他们做了什么，都能摧毁并消除恶行。如是说，持有此行部续之明咒者，也应知晓密咒及坛城之威力亦是如此之意。如果降伏是这样，那么对于具有白色功德者也能利益吗？如果有人问，为了显示“能利益”，所谓的“从一切邪魔中解脱”是指将某些人从天魔等之中带走，并从那些被他们占为己有的人手中夺走，使之安住于自性之中。所谓的“勾招一切生灵”是指对于某些被食肉者等伤害的人，为了降伏那些同样施害的人，我将他们引到面前。所谓的“使一切明咒事业得以进行”是指在诸神等不伤害自己和他人的前提下，通过明咒等的行为，使他们能够利益他人。所谓的“使未成就者得以成就”是指对于那些修习息法等而未获得成果的人，使之产生果实。所谓的“使已成就者不衰退”是指不使已获得果实者再次衰退。所谓的“完全施予一切 желаний”是指通过控制夜叉女等，使宝藏等得以成就。或者从此续中产生八成就等。所谓的“守护一切众生”是指将他们从恶趣的悬崖等处扭转过来，并加以救护。如是说，如果对此续有信心并获得灌顶的咒师也进行修习，那么从此密咒中，也能获得利益于如是事业之行的能力之意。如是利益等。
English
The so-called "pacifying" means having no power of curses and other actions. The so-called "destroying all activities" means that through the power of medicine and substances, evil deeds are diminished. The so-called "destroying all activities of others" means that by relying on the power of one side, the power of curses and other mantras is diminished. The so-called "eliminating all demons" means that no matter what they do, they can destroy and eliminate evil deeds. It is said that those who hold this mantra of the action tantra should also know that the power of the secret mantra and mandala is also the same. If subduing is like this, then can it also benefit those who possess white virtues? If someone asks, in order to show that it can benefit, the so-called "liberating from all demons" means taking some people away from celestial demons and others, and snatching them from those who have been possessed by them, so that they can abide in their own nature. The so-called "summoning all beings" means that for some people who are harmed by flesh-eaters and others, in order to subdue those who do the same harm, I will lead them to my presence. The so-called "allowing all mantra activities to be carried out" means that on the premise that the gods and others do not harm themselves and others, through the actions of mantras and others, they can benefit others. The so-called "making the unaccomplished accomplished" means that for those who have not obtained results from practicing pacifying methods and others, they can produce fruits. The so-called "making the accomplished not decline" means not making those who have already obtained fruits decline again. The so-called "completely bestowing all desires" means that by controlling yaksha women and others, treasures and others can be accomplished. Or from this tantra, eight accomplishments and others arise. The so-called "protecting all sentient beings" means turning them away from the cliffs of evil destinies and others, and protecting them. It is said that if a mantra practitioner who has faith in this tantra and has received empowerment also practices, then from this secret mantra, the ability to benefit such activities will also be obtained. Such benefits and so on.