Chinese
所有坛城或者所有供养，尤其是众多菩萨们，都以各自的美好，即从福德和神通的力量中产生的世俗财物和殊胜的法财圆满，使眷属们摆脱所有在佛法和世俗方面的贫乏，使三藏的讲修和三学的修持的财富增长广大，以增长寿命、福德、权势、受用的功德，庄严整个大地，通过这样的方式，祈愿长久住世！无论自身在哪里成佛的处所，或者十方一切刹土，所有有情众生都能见到如同天鹅之王的美好时节和孔雀之王呈现金色等悦意的鸟类，以及各种各样的树木，以及日月等所有的光芒，甚至从虚空中，
English
All mandalas or all offerings, especially the many Bodhisattvas, with their respective virtues, that is, arising from the power of merit and miraculous abilities, with the abundance of worldly wealth and the perfection of the sacred Dharma wealth, may they eliminate all the poverty of the retinues in terms of Dharma and worldly wealth, and may the wealth of the teachings and practices of the three baskets of scriptures and the three trainings of the path increase and expand, and with the qualities that increase and expand life, merit, power, and enjoyment, may they adorn the entire surface of the earth, and through this means, may they live long! Wherever one attains Buddhahood, or in all the realms of the ten directions, may all sentient beings see delightful birds such as the king of geese in good times and the king of peacocks appearing golden, as well as various kinds of trees, and all the rays of the sun and moon, and even from the sky of the intermediate space,
Chinese
敲击法器之声，能使外道邪说的头脑破裂。如是等等，仅仅听到犍稚等法器的声音尚且有如此利益，那么实际听闻佛法并进行讲说研习的利益更不用说了。愿所有这些有情众生，恒时与诸佛世尊以及佛子大菩萨们相遇。相遇之后，以无边无际的实物、意幻等供养云聚，持续不断地供养有情导师诸佛及其眷属。愿众生所作的纯善功德之力，使天神获胜，阿修罗战败，从而使善的一方势力高涨，愿众多行善的天龙也能按时降下甘霖。因此，愿一切树木和庄稼丰收成熟，国土丰饶，牧区牲畜兴旺。愿所有国度远离疾病、饥荒、战乱等，具备安乐幸福和财富，如同世间护法之君和法王祖孙三代等，如法以佛法和政教安宁地治理。愿凭借国王如法行事的威力，外在器世界和内在有情世界的一切众生，远离一切衰败，在安乐富饶中兴盛繁荣。愿时令适宜，昼夜时分正常，七日周期有规律，以及维持生命的四种药物，都具备圆满的疗愈疾病的能力。通过念诵能够成就一切事业的秘密真言，愿如上所说的利益迅速显现成就。愿在空中游走的鬼神、罗刹、夜叉、食肉鬼、寻香、僵尸等心怀恶意、行为粗暴的恶毒之徒，其一切恶念恶行得以平息，并具备慈爱和悲悯之心。总之，愿任何众生，哪怕仅仅一个，也不要遭受身心上的任何痛苦。也不要因为痛苦而造作罪业。
English
By striking the instruments, the minds of heretical and immoral people are shattered. Just as it is said, if merely hearing the sound of instruments like the gandi has such benefits, what need is there to mention the benefits of actually hearing the Dharma and engaging in its teaching and study? May all those sentient beings constantly encounter the Buddhas, the Bhagavat, and the great Bodhisattva sons of the Buddhas. Having met them, may they continuously offer limitless clouds of offerings, both real and imagined, to the teachers of beings, the Buddhas and their retinues. May the power of the white, virtuous deeds of all beings cause the gods to be victorious and the asuras to be defeated, thereby elevating the position of the white side, and may many white-sided gods and nagas send down timely rains. As a result, may all trees and crops ripen fully, bringing good harvests to the land and prosperity to the livestock in the pastures. May all kingdoms be free from disease, famine, conflict, and strife, and may they possess happiness, well-being, and wealth, just as the worldly protectors and the three ancestral Dharma kings govern righteously with Dharma and peaceful governance. Through the power of the king acting in accordance with the Dharma, may all beings in the external world and the internal sentient world be free from all decline and flourish and prosper with great happiness and wealth. May the seasons be favorable, the times of day and night be regular, the seven-day cycles be consistent, and may the four life-sustaining medicines be endowed with the complete power to heal diseases. Through the recitation of secret mantras that accomplish all actions, may the benefits described above be swiftly and manifestly achieved. May all evil thoughts and actions of the malevolent beings who roam the sky, such as demons, rakshasas, yakshas, flesh-eaters, spirits, and zombies, be pacified, and may they be filled with loving-kindness and compassion. In short, may no sentient being, not even a single one, experience any suffering in body or mind. And may they not engage in sinful actions as a result of suffering.
Chinese
愿他们不为疾病所困扰，不遭受各种恐惧和他人的轻蔑，不让任何众生感到不适，永远幸福快乐地安住于善行之中！在拥有众多大小房屋的寺院中，这些房屋是经藏、律藏、论藏三藏经典所在之处，愿那些讲授三藏经典的闻思者，以及那些背诵经部等经典的人们，为了不忘失而进行诵读，并一心专注于意义进行思维和修习，总之，愿所有寺院，无论有多少，都因佛陀追随者的行为——弃绝世俗的禅修者和闻思者——而兴盛和充满，并长久安住！如果不是这样，而是从事贸易和农业，以及照料牲畜的工作，彼此之间产生贪嗔的刺痛，日夜沉溺于散乱的喧嚣，陷入敌对、争端和仇恨的轮回，特别是僧团发生争执的地方，不可能在自心中生起任何证悟的功德。正如火烧过的地方不可能长出绿色的苗芽一样。因此，经中说：争论增长之处，百逾俱胝远行离。因此，愿僧团居住的地方，永远不被魔等所扰乱，在善行上和合一致，通过初一和十五的布萨来守护戒律，通过寂止的布萨等来统一见解，愿僧团所要成就的解脱和涅槃之路的殊胜功德，也能如他们所愿，越来越增上！愿那些想要如法修学三学宝的僧侣们，也能获得内外秘密圆满的寂静处！在那里，也要舍弃一切喧嚣和心识散乱，因为自己的心已经获得了随心所欲的自在，从而获得身心轻安的快乐，变得堪能和喜悦，从而修习甚深的清净禅定！愿比丘尼们也能轻易获得法衣和食物等资具，并且不发生内部争斗，严守戒律。
English
May they not be afflicted by illness, not be subjected to various fears and the contempt of others, not cause any sentient beings to feel discomfort, and may they always abide in virtue with happiness and joy! In the monasteries that have many houses, large and small, where the Tripitaka scriptures reside, may those who study and contemplate the Tripitaka, and those who memorize sutras and other texts, recite them so as not to forget them, and may they contemplate and meditate with single-pointed focus on the meaning. In short, may all monasteries, however many there may be, flourish and be filled with the activities of the Buddha's followers—the renunciant meditators and those who study and contemplate—and may they abide well for a long time! If it is not so, but instead they engage in trade and agriculture, and the work of tending to livestock, with the sting of attachment and aversion arising between them, and they are immersed day and night in the distractions of turmoil, and caught in the cycle of enmity, disputes, and hatred, especially in a place where the Sangha has engaged in conflict and strife, it is impossible for any qualities of realization to arise in one's own mind. Just as a green sprout cannot grow where fire has burned. Therefore, it is said: 'Where disputes increase, go beyond a hundred yojanas.' Therefore, may the places where the Sangha resides always be undisturbed by demons and the like, and may they be in harmony in virtuous deeds, and may they maintain discipline through the Posadha of the new and full moon, and may they unify their views through the Posadha of quiescence, etc. May the special qualities of the path of liberation and nirvana, which the Sangha is to accomplish, also be accomplished according to their wishes, increasing more and more! May the monks who wish to properly study the three precious trainings also obtain the perfect solitary places, both outer, inner, and secret! There, having abandoned all turmoil and mental distraction, because one's own mind has attained freedom to let go, go, stay, and abide as one wishes, one obtains the bliss of physical and mental pliancy, becoming capable and joyful, and thus may one meditate on the profound and pure samadhi! May the nuns also easily obtain robes and food and other necessities, and may they not engage in internal strife, and may they strictly observe the precepts.
Chinese
愿断除诽谤等一切损害，以寂静调柔、谨慎的态度安住于圣法。同样，所有渴望解脱而出家为僧的人，都能守护住他们所受持的、能平息烦恼热恼的戒律，永不退失。不守护戒律而破戒的过患，如佛所说： “不会获得正法，听闻也会迅速遗忘，证悟地道也不会生起。” 又说： “破戒之人将堕入恶趣，纵有博学也无法救护。” 《文殊根本续》中说： “对于破戒者，能仁未曾开示过咒语的修持。” 如是宣说。如果因为放逸而破戒，即使已经破戒，也要从内心深处生起强烈的后悔之心，忏悔该忏悔的，遮止该遮止的，加以改正，愿能恒时灭尽并清净一切罪业。如是清净一切罪堕之后，愿不会因业果而转生恶趣，即使是暂时，也能获得善趣天界的果位，并在那里再次出家，守护清净不退失的戒律和苦行。如此行持，恒常的果报就是不破戒。精通五明等，特别是精通内明三藏的那些人，是开启取舍之眼，是利益安乐之源，是执持和弘扬如来珍贵教法之人，因此，愿他们比其他人更受尊敬和供养，愿他们毫不费力地轻易获得法衣、钵盂和食物等供养。愿他们断除因自己的功德而产生的傲慢，以及因嫉妒和竞争等而轻视他人、诽谤其他宗派等舍法的行为，以及破戒的罪过等，从而使自己的相续完全清净，愿贤善之名声传遍四方。无论是破戒者，还是任何众生……
English
May all harm such as slander be abandoned, and may they abide in the sacred Dharma with peacefulness, gentleness, and mindfulness. Likewise, may all those who, desiring liberation, have wandered and renounced the household life, be able to protect the precepts they have taken to pacify the heat of afflictions, without ever degenerating. The fault of not guarding the precepts and breaking them: As the Buddha himself said: "One will not attain the true Dharma, and hearing will be quickly forgotten. Realization of the bhumis and paths will not arise." And: "A person who violates morality goes to the lower realms; much learning will not save them." In the Manjushri Root Tantra, it is said: "For those who violate morality, the Thubwang (Powerful Sage) has not taught the practice of mantras." Thus it is said. If, due to negligence, the precepts are broken, even if they have been broken, may a strong sense of regret arise from the depths of the heart, confess what should be confessed, restrain what should be restrained, and correct it, so that all sins may always be exhausted and purified. Having purified all sins and downfalls in this way, may they not be born in the lower realms as a result of karmic fruition, and even temporarily, may they also attain the status of happiness and higher realms, and having become ordained there again, may they protect the pure and undiminished precepts and ascetic practices. By doing so, the constant result is that the precepts will not be broken. Those who are skilled in the five sciences and especially in the three pitakas of inner science are those who open the eye of discernment, are the source of benefit and happiness, and are the holders and propagators of the precious teachings of the Victorious Ones. Therefore, may they be more respected and served than all others, and may they easily obtain robes, begging bowls, and food, etc., without effort. May they abandon arrogance arising from their own qualities, and actions of abandoning the Dharma such as belittling others and slandering other schools due to jealousy and competition, as well as the faults of breaking precepts, etc., so that their own being is completely purified, and may the great fame of their wisdom and virtue spread in all directions. Whether they are those who have broken their vows or any sentient beings...
Chinese
即未来永不遭受三恶道等痛苦，无需经历艰难困苦，仅凭获得比天人更殊胜的暇满人身，便能毫不费力地迅速证得圆满佛陀的珍贵果位。二是祈愿圆满至尊之意：愿如虚空般无边无际的一切众生，无数次地对十方一切诸佛世尊，以财物和实修供养不间断地进行供养。凭借这些功德，愿一切众生恒时拥有诸佛所证得的无漏、不可思议、无边无际的安乐。愿诸佛之子大菩萨们，如其所愿，真实成就成熟解脱一切有情众生的事业。愿一切众生的怙主，一切智者佛陀及其圣子大菩萨众，如其所愿，迅速赐予众生一切无上的利益和安乐。以上是从能作者和所作事物的角度进行的依次回向。同样，愿通达甚深缘起，以自生智慧证得菩提的独觉佛陀们，以及从各自的清净上师处听闻教法的声闻们，也能获得寂灭一切痛苦的安乐，并最终获得圆满佛陀的大安乐。二是为自利菩提行之因回向：愿作者我，亦能依靠殊胜本尊文殊菩萨的恩德加持，在未获得菩萨初地极喜地之前，生生世世都能忆起前世，对因果深信不疑，不忘菩提心。居家生活是今生来世一切过患的根源，出家