Chinese
其中一个以优雅的姿态前来迎接并夺人眼球，另一个说：“你在做什么？没听到佛陀的教诲吗？佛陀教诲说，各自分开行走时要谨慎。”于是，那人回答：“还有什么比谨慎更重要的教诲呢？”他们就像这样互相守护。愿一切众生从八无暇处的痛苦中解脱，获得暇满人身的安乐。即使转生为人，如果自相续被邪见玷污，就像倒扣的容器一样，即使佛陀降临也无济于事。如果没有对三宝、四谛、缘起，特别是业果的信心，那么取舍就会颠倒，只能不断地堕入恶趣。愿他们远离这些痛苦，拥有渴望、信心和不退转的圆满信心。那些因缺乏智慧之眼而愚痴和无知的人，即使是今生的世俗目标也无法实现，更不用说不了解和无法实现神圣的佛法了。因此，愿那些缺乏智慧的人远离因无法实现自他利益等愚痴的痛苦，拥有与生俱来的和后天学习的圆满智慧。大乘道的根本是对众生的慈悲，愿那些缺乏慈悲心，以不慈悲的意念和行为导致今生来世毁灭的人，远离这些痛苦，像母亲一样慈爱众生，拥有伟大的慈悲心。以及不净的罪恶食物，如肉和酒等。五种邪命是：如《宝鬘论》所说：为了获得利养和恭敬，而装模作样地守护根门；为了获得利养和恭敬，而先说甜言蜜语；为了获得利益，而赞美他人的财物；为了获得利益而衡量所得，公开诽谤他人；贪图以利养来获取利养，赞美先前获得的。以及没有施舍和解脱，享用信财和亡财。如《毗奈耶事》中，天神伽夷说：不学者可以作为主人享用，学者可以享用布施之物，对于具有禅定和阅读的人，允许享用而没有罪过。剩余的……
English
One came to greet and captivate with an elegant demeanor, and the other said, "What are you doing? Haven't you heard the Buddha's teachings? The Buddha taught that when walking separately, be mindful." Then, that person replied, "What teaching is more important than mindfulness?" They guarded each other in this way. May all beings be liberated from the suffering of the eight states of unfreedom and possess the happiness of obtaining a good human body with leisure and opportunity. Even if reborn as a human, if one's mindstream is defiled by wrong views, like an overturned vessel, even if the Buddha appears, it is of no use. If there is no faith in the Three Jewels, the Four Noble Truths, dependent origination, and especially the law of cause and effect, then acceptance and rejection will be reversed, and one can only continuously fall into the lower realms. May they be free from these sufferings and possess longing, faith, and perfect irreversible faith. Those who are foolish and ignorant due to the blindness of the eye of wisdom cannot even accomplish worldly goals in this life, let alone not understand and be unable to accomplish the sacred Dharma. Therefore, may those who lack wisdom be free from the suffering of ignorance, such as not being able to accomplish the benefit of oneself and others, and possess perfect wisdom, both innate and acquired through learning. The root of the Mahayana path is compassion for sentient beings, so may those who lack compassion and whose uncompassionate thoughts and actions lead to the destruction of this life and the next be free from these sufferings, cherish sentient beings like a mother, and possess great compassion. And impure sinful foods such as meat and alcohol, etc. The five wrong livelihoods are: As stated in the Ratnavali: "Feigning conduct for the sake of gain and respect, pretending to guard the senses; speaking sweetly first for the sake of gain and respect; flattering others' possessions in order to obtain benefits; measuring gains to obtain benefits, openly slandering others; desiring gains through gains, praising what was previously obtained." And without giving and liberation, enjoying faith offerings and deceased's wealth. As in the Vinayavastu, the deity Gai said: "The non-learner may use it as the owner, the learner may use what is given, for those who have meditation and reading, there is no fault in allowing use." The remaining...
Chinese
世尊啊！自身乃是偿还债务者。对于行为不端者，任何时候都要禁止其享用寺庙等资具。如《心之利刃》中说：行为不持戒律者，所踩之土地，所食之一口饭，所饮之一杯水，若享用僧众之物，便是邪命，说会堕入地狱。如是说故，享用不净之食物等者，远离那些，无论以何种方式谋生，只要不与罪恶混杂，以清净的食物丰盛地生活。行为方面，远离那些轻蔑辱骂父母、进行商业投机、宰杀买卖牲畜、放荡轻浮、诋毁在家人等恶行，远离那些玷污供养处、出卖寺庙财产、戒律破损、誓言违背等导致自他 दोनों 毁灭的恶行，不吃荤，不饮酒，不说谎，以十六条纯净的人间道德为准则，以神圣的七圣财装饰自身，以完全清净的戒律为基础，一心专注于阅读、闻思和禅修，愿以完全清净丰盛的方式，利益众生，具备无上的利益。若能忆起前世，便能相信业果，唤醒菩提心之种子，不忘菩提心等等，具有重大的意义，因此无论转生到何处，愿在一切转生中，时时具备忆起一切前世的能力。例如，舍利弗尊者说法时，听闻佛法的母狗死后转生为女孩，因忆起前世而出家，精进修行而获得阿罗汉果，又如愚钝王子一般。菩萨们获得虚空藏三昧时，如出现大宝藏，右边五百，左边五百等等，一切所需之物皆从虚空中涌现一般，愿一切众生如虚空藏一般，拥有与佛法相应的广大且不间断的受用。为了受用，无需日夜辛劳，无需互相争斗，没有争端，没有敌对鬼神的侵害，愿各自获得自在。
English
Oh, Bhagavan! Those who are themselves debtors. To those who are immoral, at any time, prohibit the use of monasteries and other necessities. As it is said in "The Blade of the Heart": "Whoever with broken vows treads on the ground, eats a mouthful of food, or drinks a cup of water, if they enjoy the property of the Sangha, it is wrong livelihood, and it is said they will be born in hell." Therefore, those who enjoy impure food and so on, separate from those, and whatever means of livelihood they find, as long as it is not mixed with sin, may they live abundantly with pure food. In terms of conduct, refrain from evil deeds such as despising and cursing parents, engaging in commercial speculation, buying and selling slaughtered animals, being reckless and frivolous, and slandering householders. Refrain from evil deeds that defile the objects of offering, sell temple property, break vows, and violate commitments, leading to the destruction of both oneself and others. Do not eat meat, do not drink alcohol, do not lie, uphold the sixteen pure human virtues, adorn oneself with the seven noble riches, and base oneself on completely pure morality. May they single-mindedly engage in reading, listening, contemplation, and meditation, and through completely pure and abundant means, benefit beings and possess unsurpassed benefit. If one can remember past lives, one will believe in the law of karma, awaken the seed of Bodhicitta, and not forget the mind of enlightenment, etc., which has great significance. Therefore, wherever one is born, may one always possess the ability to remember all past lives in all rebirths. For example, when Shariputra preached the Dharma, a dog who heard the Dharma died and was reborn as a girl. Because she remembered her past life, she renounced the world and, through diligent practice, attained the state of an Arhat, like the dull-witted prince. When Bodhisattvas attain the Samadhi of the Treasury of Space, like the appearance of a great treasure, five hundred on the right and five hundred on the left, and all desired things arise from the sky, may all sentient beings, like the Treasury of Space, have vast and uninterrupted enjoyment in accordance with the Dharma. For the sake of enjoyment, may there be no toil day and night, no mutual strife, no disputes, and no harm from hostile spirits, and may each attain freedom.
Chinese
愿（众生）随欲自在享用！凡是众生，于诸天众中，相貌丑陋、威光弱小者，以及相貌端严、威光强大者所压伏之痛苦，以及于人中，不喜上师、官长等相貌与威光丑陋者，自身亦不适悦等痛苦，愿脱离此等，成为相貌端严、威光圆满广大之天人！相貌丑陋之痛苦，譬如金刚女等。凡是无食无衣等之苦行者，因苦行之故，形体羸弱丑陋者，愿彼等一切皆具足端严圆满之相！世间界中，凡是妇女受制于人，怀胎生育，以及众多三十二种妇科疾病者，愿彼等一切皆获得圆满之男身！因种姓与受用等低劣，如屠夫、卜卦者、抬尸者、刽子手等下贱之人，为他人所轻贱呵责，愿脱离此等，获得种姓与受用广大高贵之地位！愿彼等之骄慢与傲慢皆被摧伏，而具足寂静调柔！以我三世所积之福德善根之力，愿如虚空般之所有众生，无余一切，舍弃一切罪恶不善之业，恒时不断地行持圆满之善！特别是菩提萨埵之道，一切皆摄于意乐与行为二者之中，愿意乐不离菩提心之愿行二种，行为专注于以六度行利他之菩提萨埵行，顺缘助伴诸佛与菩萨以大悲心摄受与护持，违缘喧嚣与散乱、睡眠昏沉、掉举后悔等一切魔业，愿皆能舍弃！关于魔业，经中多有宣说，如慈氏菩萨以般若波罗蜜多摄持等。如是，对于精进修持者，魔尤为甚。
English
May (beings) enjoy freely according to their desires! Among all sentient beings, those who are ugly and have little splendor among the gods, and those who suffer from being oppressed by those who are beautiful and have great splendor, and among humans, those who dislike teachers, officials, etc. who are ugly in appearance and splendor, and those who themselves are uncomfortable, may they be free from such sufferings and become gods and humans with beautiful appearances and great splendor! The suffering of ugly appearance is like that of the Vajra maiden, etc. May all those ascetics who have no food or clothing, etc., and whose bodies have become weak and ugly due to asceticism, be endowed with beautiful and perfect forms! In the world, may all women who are subjugated, conceive and give birth, and have many diseases such as the thirty-two gynecological diseases, obtain perfect male bodies! Because of inferior lineage and possessions, such as butchers, diviners, corpse carriers, executioners, and other lowly people, who are despised and blamed by others, may they be freed from these and attain a high position with great lineage and possessions! May their pride and arrogance be subdued, and may they be endowed with peace and gentleness! By the power of the merit and virtue accumulated by me in the three times, may all sentient beings, as vast as the sky, without exception, abandon all sinful and unwholesome actions, and constantly and continuously perform perfect virtue! In particular, all the paths of the Bodhisattvas are included in the two, intention and action, may the intention not be separated from the two, aspiration and practice, of the mind of enlightenment, and may the action be focused on the practice of the Bodhisattvas who accomplish the benefit of others through the six perfections, may the favorable conditions and companions, the Buddhas and Bodhisattvas, embrace and protect them with great compassion, and may all the works of the demons, such as adverse conditions, noise and distraction, sleepiness and drowsiness, agitation and regret, be abandoned! Regarding the works of demons, there are many teachings in the sutras, such as Maitreya embracing with the Prajnaparamita. Thus, the demons are especially strong for those who practice diligently.
Chinese
说“奋起”，如果精进很大却没有智慧，魔会制造障碍，魔会化现为善知识而来，说“你具有先前修习的功德，像这样”，等等，预言说具有功德，以及说仅仅念诵就足够了，等等，以及上师和弟子行为不一致，导致佛法讲授中断，以及执着于自己的戒律等，轻蔑他人，贪求欲妙是魔的诱饵。如是说，获得神通、名利等也是魔所为。对于懒惰者没有魔，因为懒惰本身就是魔。对于有智慧者没有魔。在《摄颂》中说：以四种因缘，菩萨具有智慧和力量，四魔难以战胜，无法动摇：安住于空性，不舍弃众生，如所说而行，以及具有善逝的加持。如是说。愿所有生于善趣的众生，寿命无量，能够忍受，长久住世。愿他们住世期间，拥有圆满的受用，恒时安乐生活，甚至不要听到非时而死的音声。清净刹土的愿文。愿在一切世间界中，充满如意宝树的繁盛园林，其中佛陀世尊们以及佛子菩萨们，仅仅宣说悦耳动听的妙法之音，以此充满一切大地。愿一切处所的土地，没有石头、瓦砾、深渊、沟壑、荆棘等，像手掌一样平坦，四方宽广，赏心悦目，由蓝宝石的自性所成，用一百零一种颜色等描绘出蜂窝般的图案，像天衣一样，触感柔软，等等，具足功德。愿在寺院和国土等地，以佛陀、菩萨、上师和国王等形象出现的主尊，被眷属僧众、弟子和臣民等围绕，无论何处，主尊被眷属围绕
English
Saying "arise," if there is great diligence but no wisdom, the devil can create obstacles, the devil will transform into a spiritual friend and come, saying, "You have the qualities of previous practice, like this," etc., prophesying that you have qualities, and saying that just reciting is enough, etc., and the behavior of the lama and disciple is inconsistent, leading to the interruption of Dharma teaching, and attachment to one's own precepts, etc., despising others, and craving sensual pleasures are the bait of the devil. As it is said, obtaining supernatural powers, fame, and gain, etc., are also the work of the devil. For the lazy, there is no devil, because laziness itself is the devil. For the wise, there is no devil. In the Compendium, it says: With four causes, the Bodhisattva has wisdom and power, the four devils are difficult to overcome and cannot be shaken: abiding in emptiness, not abandoning sentient beings, acting as spoken, and having the blessings of the Sugata. As it is said. May all sentient beings born in the happy realms have immeasurable life, be able to endure, and live long. May they, while they live, have perfect enjoyment, live happily at all times, and may not even hear the sound of untimely death. The aspiration for purifying the field. May all the realms of the world be filled with flourishing gardens of wish-fulfilling trees, in which the Buddhas, the Bhagavat, and the Bodhisattva sons of the Buddhas, only proclaim the pleasant and melodious sound of the Dharma, thereby filling all the lands. May the land in all places be without stones, rubble, abysses, ravines, thorns, etc., as flat as the palm of the hand, wide on all sides, pleasing to the eye, made of the nature of sapphire, painted with honeycomb-like patterns with one hundred and one colors, etc., like a divine garment, soft to the touch, etc., endowed with qualities. May the main deity, appearing in the form of Buddha, Bodhisattva, Lama, and King, etc., in monasteries and lands, etc., be surrounded by retinues of monks, disciples, and subjects, etc., wherever the main deity is surrounded by retinues