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KMG046 0003.A Commentary on Entering the Bodhisattva's Way of Life Nectar Drops from the Mouth of Jamyang Lama.·A Commentary on Entering the Bodhisattva's Way of Life Nectar Drops from the Mouth of Jamyang Lama..g2.0f

English

May I transform and satisfy them with food and drink, etc., as they desire, and may they be bathed in nectar water, free from heat and always cool and pleasing. For those who hear the Dharma proclaimed in the six-syllable mantra, as it is said in the sutra, may they be like the bodhisattva named "Wish-Fulfilling Giving," completely identical in name, and may they be born in Sukhavati, possessing happiness. May those who have stolen or extinguished lamps, obstructed the light of the Dharma, held wrong views and slandered the Dharma, glared at noble beings and parents, destroyed scriptures, blinded others, and so on, may all those who are blind in the infinite realms of the world due to the remaining karmic results of these actions, and all those who have accumulated the causes for these actions, be free from all suffering and its causes and effects. Through offering lamps and other virtuous deeds, and through pure eyes and pure forms, may they see and realize the suchness and all aspects of all knowable phenomena with the eye of wisdom. May those who are deaf due to the consequences of cutting off the sound of musical instruments in front of representations of body, speech, and mind, be free from suffering, and may they always hear pleasing sounds with divine clairaudience. May pregnant women, etc., be free from the suffering of childbirth, such as being pulled with iron hooks, or the mother's joints loosening, or experiencing great pain like being rubbed with sand, leading to the death or near-death of either the mother or the child. May they be free from these sufferings, and just as Queen Maya gave birth to the prince Sarvarthasiddhi in the Lumbini Grove under a tree with auspicious signs and miracles, without any harm and with the fullness of meditative bliss, may all pregnant women also give birth to sons with good marks and pleasing qualities without the harm of illness and other sufferings. Moreover, the signs of a bad or good son appear in the mother while the child is in the womb. For example, when Ajatashatru was in the womb, his mother wanted to eat the flesh of his father, King Bimbisara; when Shariputra was in the womb, his mother became wise.

Chinese

无论与谁辩论都能获胜,当王子索南多布在母胎中时,伴随着许多吉祥的征兆,母亲坐在高高的法座上,想要说法时,父亲向四面八方宣告,聚集起来时,母亲毫无畏惧地坐在高高的法座上,说出了前所未有的偈颂:积累福德能得安乐,因此人们应当行善,所以要一次又一次地行善,就应对此精进。刚说完,就从空中传来“说得好啊,说得太好了”的声音,诸如此类的奇妙之事发生。当我们的导师大悲尊住在母胎中时,幻化母知晓了许多法类,并且仅仅通过给予病人食物或用手触摸,就能使他们从疾病中解脱,等等。为了表示她喜欢寂静,母亲前往蓝毗尼花园并生下了他,等等。据说,剥下佛像、佛经、佛塔的衣服以及父母的衣服,并将虱子扔到寒冷的地方等行为的结果是,那些赤身裸体的人们,愿他们脱离痛苦,获得轻柔、光滑、柔软、触感舒适的完美天衣,并拥有快乐。同样,由于不适当地使用食物等物品,导致饥饿难耐,只能食用粗粮和石粉食物的鸽子和狗等遭受饥饿痛苦的众生,愿他们获得百味俱全的丰盛食物,以及遭受口渴痛苦的众生,愿他们获得八功德水、天界的甘露以及蜜、糖、油等美味饮品。愿那些因偷盗等行为而留下业债,变得贫穷和困苦的人们,获得黄金、白银、马、牛等丰厚的财富。而且,与缺乏外在财富而贫困相比,内心欲望强烈且不知满足才是最极端的贫困。当那个穷人找到一颗珍贵的宝石并献给我们的导师大悲尊时,导师说:“我要把它布施给这个世界上最贫穷和困苦的人。”但没有给任何其他贫穷和困苦的人,而是给了光明王。

English

He was victorious in debates with anyone. When Prince Sonam Tob was in the womb, there were many auspicious signs, and his mother sat on a high throne. When she wanted to teach the Dharma, his father announced it in all directions, and when they gathered, she sat on the high throne without any hesitation and recited a verse that had never been heard before: Accumulating merit leads to happiness, therefore people should do good deeds, so do them again and again, and strive for that. As soon as she said this, a voice came from the sky saying, "Well said, excellently said!" and other wonderful things happened. When our compassionate teacher was in the womb, Maya knew many categories of Dharma, and merely by giving food to the sick or touching them with her hand, they were freed from their illnesses, and so on. As a sign of her delight in solitude, his mother went to the Lumbini Grove and gave birth to him, and so on. It is said that as a result of stripping the clothes of the representations of body, speech, and mind, and the clothes of parents, and throwing lice into cold places, etc., may those who are naked and unclothed be free from suffering and obtain the perfect divine garments that are thin, smooth, soft, and comfortable to the touch, and may they have happiness. Likewise, as a result of improperly using food and other things, may those who suffer from hunger, such as pigeons and dogs who eat coarse grains and stone powder, obtain abundant food with a hundred flavors, and may those who suffer from thirst obtain water with eight qualities, divine nectar, and delicious drinks such as honey, sugar, and oil. May those who have become impoverished and destitute due to the remaining karma of theft and other actions obtain abundant wealth such as gold, silver, horses, and cattle. Moreover, compared to being impoverished and destitute due to the lack of external wealth and enjoyment, having great desires and not knowing contentment in one's mind is the most extreme poverty and destitution. When that poor person found a precious jewel and offered it to our compassionate teacher, the teacher said, "I will give it to the poorest and most destitute person in this world." But he did not give it to anyone else who was poor and destitute, but to King Salgyal.

Chinese

就像布施一样。愿那些被忧伤折磨和沮丧的人们,也能脱离忧伤,获得广大的喜悦和安乐。那些因期望过高而被亲友欺骗,以及得知任何世俗之事都无法成功而灰心丧气的人们,也能因得知事情终将成功而感到宽慰和坚定,因确信成功而获得圆满的勇气和自信。愿所有众生,因造作各种恶行和不善业,而遭受各种疾病的折磨,特别是那些患有炭疽病等恶性疾病的众生,在世间所有病人,都能立即从冷热等疾病中解脱。愿无边众生的疾病,如风、胆、痰等四百零四种疾病,永远不会在世间任何人身上发生。愿那些因国王、盗贼、食肉者、火、水、毒药、蛇等十六种大恐怖而感到恐惧和害怕的人们,不再有这些恐惧,不再发生这些事情。愿那些被手铐脚镣等束缚,以及被三门邪术束缚的人们,从各种束缚中解脱。愿从高高在上的国王到低下的虫蚁乞丐,那些因虚弱和弱小而没有力量的人们,变得强大和有权势,拥有力量和能力,变得圆满,并且没有傲慢、嫉妒、争斗等,内心彼此友爱,充满慈悲,变得温柔和顺,能够和睦相处。愿为了贸易等世俗之事而上路的旅客们,无论任何人,无论去往何方,都能免受人病、畜病、盗贼等违缘的侵害,并因吉祥的顺缘圆满而道路平坦安乐。愿各自为了黄金、白银等世俗的需求而奔波的人们,所有的事情都能毫不费力地自然成就。大河有船,大海有

English

It is like giving alms. May those who are tormented by sorrow and despair also be free from sorrow and obtain great joy and happiness. May those who are deceived by relatives and friends due to high expectations, and those who are discouraged by knowing that any worldly affairs will not succeed, also be relieved and firm by knowing that things will eventually succeed, and gain complete courage and confidence in their hearts because of the certainty of success. May all sentient beings, due to their various evil deeds and unwholesome actions, suffer from various diseases, especially those suffering from malignant diseases such as anthrax, and may all the patients in the world be freed from diseases such as heat and cold immediately. May the diseases of infinite beings, such as the four hundred and four diseases of wind, bile, and phlegm, never occur to anyone in the world at any time. May those who are frightened and afraid of the sixteen great terrors such as kings, thieves, carnivores, fire, water, poison, and snakes, be free from these terrors and may these things not happen. May those who are bound by handcuffs, fetters, etc., and those who are bound by the three doors of evil magic, be liberated from all kinds of bondage. May those who are weak and powerless, from the high king to the low ants and beggars, become strong and powerful, possess strength and ability, become perfect, and be free from arrogance, jealousy, strife, etc., and may their hearts be loving and compassionate to each other, become gentle and docile, and be able to live in harmony. May the travelers who embark on the road for the sake of trade and other worldly affairs, no matter who they are, no matter where they go, be free from the harm of human and animal diseases, thieves, etc., and may the road be smooth and peaceful due to the perfection of auspicious favorable conditions. May all the things that people travel for the sake of worldly needs such as gold and silver be accomplished effortlessly and naturally. The great river has boats, and the great sea has

Chinese

乘坐大船的人们,愿他们不受非时之风和鳄鱼等灾害的侵扰,无需任何努力就能实现获得如意宝珠等心中所想的一切愿望,身心安乐地到达水的彼岸,与自己的父母亲友们一起,无论身在何处都能平安相聚,通过各种喜庆的谈话和宴会而感到快乐!愿那些在荒凉、没有草木的悲伤平原和令人恐惧的森林等地方迷路或走错路,不知何去何从而徘徊的人们,遇到志同道合的旅伴,没有强盗、老虎、狮子、毒蛇等恐惧,在道路上不因艰难困苦而疲惫,轻松地来来往往!愿在有老虎、豹子、毒蛇等恐惧的偏远寺庙,没有人来往,据说有恶鬼等非人居住的险峻高山等没有道路且令人恐惧的地方,那些因疲劳而在路上入睡的儿童、青少年、老人、无依无靠者和乞丐,以及那些因醉酒而失去意识,因极度醉酒而放荡不羁、精神恍惚的人们,不被夺取寿命、精气和生命的恶鬼、罗刹、食肉鬼所吞噬,愿圣洁的种姓之主七十五尊等圣众,以及各自的守护神五尊和当地的地主神等白方神灵保护和救助他们免受障碍!鬼中也有信仰佛教者。两位比丘在路上行走时,有两个罗刹,一个信仰佛教,一个不信仰,也跟在后面。不信仰的罗刹说:‘我要夺取这两个人的寿命和精气。’信仰佛教的罗刹说:‘如果这两个人说一句佛法,我就不这样做;如果不说,我就这样做。’他们走着走着,说了些无意义的话,在一个桥头互相告诫说:‘要小心啊!’然后各自离去。其中一个罗刹,头发蓬乱等。

English

May those who embark on great ships be free from the harm of untimely winds, crocodiles, and other calamities. May all their heart's desires, such as obtaining wish-fulfilling jewels, be effortlessly fulfilled. May they reach the other shore of the water in peace and happiness, and may they joyfully reunite with their parents, relatives, and friends, wherever they may be, sharing joyful stories and various feasts! May those who are lost or astray in desolate, barren plains of sorrow and frightening forests, wandering without knowing where to go, meet helpful fellow travelers who can guide them. May they travel and return easily on the road, free from the fear of robbers, tigers, lions, snakes, and without being wearied by hardships! In remote monasteries with the fear of tigers, leopards, snakes, and other dangers, where there is no human traffic and where evil non-humans such as demons and spirits are said to dwell, in inaccessible and frightening places such as high rocky mountains, may children, youths, the elderly, the helpless, and beggars who fall asleep on the road due to fatigue, and those who are intoxicated, lose consciousness, or become reckless due to extreme intoxication, not be devoured by demons, rakshasas, and flesh-eating spirits who seize life, vitality, and kill. May the noble deities, such as the seventy-five lords of the pure lineage, their respective five guardian deities, and the local earth deities, protect and save them from obstacles! Even among ghosts, there are those who have faith in the Buddha's teachings. When two monks were walking on the road, two rakshasas, one with faith in the Buddha's teachings and one without, followed them. The rakshasa without faith said, 'I will seize the life and vitality of these two.' The rakshasa with faith said, 'If these two speak a Dharma teaching, I will not do so; if they do not, I will do so.' As they walked, the two monks spoke meaningless words, and at a bridge, they warned each other, 'Be careful!' and then went their separate ways. One of the rakshasas, with disheveled hair, etc.