Chinese
愿名号增上！愿一切时处，持教者足莲永固！僧团兴盛，施主财富圆满！愿利乐之源，珍贵的胜教，于一切时处，受持并弘扬！我等自今至生生世世，为上师殊胜本尊所摄受，为利有情故，以殊胜菩提行，将教法之精髓弘扬于十方！凡与此结缘者，皆能长寿无病，身语意三门皆能如实趋入善法，愿能成就二利圆满之法王果位，祈请诸天与上师加持！如是所愿皆能成就之顺缘，祈请上师三宝尊，以真实语赐予，并降下吉祥善妙之鲜花雨！如是，虽因时处及个人根器低下，且生来于闻思修之精进薄弱，然东方噶陀大寺之圆满教法之主，五明班智达司徒确吉嘉措，曾多次口谕道：需依上师口传，撰写一部《入行论》释疏。又，意隆扎修寺之化身尊者，名不变持教讲修胜幢吉祥贤，于当今时代，为利乐之源，于经教证悟之胜教，以讲说与修持作为心髓，乃持教圣士之行持，并以其所赐之法衣、胜乐金刚及二十一度母之珍贵画像初稿，以及金刚铃杵和承诺刻板印刷之夏季誓言，以及书写之纸张等，再三恳请。然我等以在寂静山中享受闲暇时光为由，拖延至今。雪谦嘉察仁波切不变白玛南嘉对此悉知，并已决定资助，若能尽快完成，则甚为欢喜。为此，特意赐予口头催促。且先前之劝请者，亦未放弃夏季誓言之约定，乃具殊胜品格之圣者，其向东方诸位上师之此地献上刻板印刷所需之白物。
English
May the name be extolled! May the feet of the upholders of the teachings be firm in all times and places! May the Sangha community flourish, and may the patrons be rich in wealth! May the source of benefit and happiness, the precious victorious teachings, be upheld and spread in all times and places! May I and others, from now until all lifetimes, be cared for by the supreme Guru and Yidam, and for the benefit of beings, through the supreme Bodhisattva conduct, may the essence of the teachings be spread in the ten directions! May all who are connected to this have long lives and be free from illness, and may their three doors (body, speech, and mind) be truly devoted to virtue. May they attain the state of the King of Dharma, spontaneously accomplishing both aims. May the gods and Gurus grant their blessings! May the conducive conditions for the fulfillment of these aspirations be granted by the Guru, the Three Jewels, and the ocean of the Three Roots, with words of truth, and may a rain of auspicious and virtuous flowers fall! Although I am inferior in terms of time, place, and person, and weak in the diligence of learning and practice, Situ Chokyi Gyatso, the great master of Katok Monastery in the East, the lord of the complete teachings, and the Paṇḍita of the five sciences, repeatedly instructed me to write a commentary on the Bodhicaryāvatāra according to the oral tradition of the Guru. Furthermore, the incarnate supreme being of Yilung Tsashul Monastery, Gyurme Tekchok Shedrup Gyaltsen Palzangpo, who in this day and age makes the excellent deeds of explanation and practice the heart of the precious victorious teachings of scripture and realization, the source of benefit and happiness, and whose conduct is that of a holy being who upholds the teachings, has repeatedly urged me with offerings such as the Dharma robe, the precious first draft painting of the image of Chakrasamvara and the twenty-one Taras, the vajra bell and vajra, the summer retreat commitment to printing, and the writing paper. However, I have delayed until now, thinking of enjoying leisure in the solitary mountains. Shechen Gyaltsab Rinpoche Gyurme Pema Namgyal, the sun of the early translation teachings, was aware of this and decided to provide funding. He said that he would be very pleased if it could be completed quickly, and he specially bestowed oral encouragement. Moreover, the previous encourager, who has not abandoned the summer retreat commitment, is a holy being of excellent character, who offered white substances to this place of the eastern Gurus for printing.
Chinese
以及，对于三学恭敬的释迦比丘桑杰或洛哲秋丹和释迦比丘图旦格敦培杰二人，以清净的意乐书面承诺等一致的良好缘起资粮圆满，再三恳请努力，以殊胜的善心，吉祥的具德上师第三世图旦永佐旦贝昂旺蒋贝扬真实邬金吉美曲吉旺波，其美名白幡于三有顶端高扬，其座寺法轮格贡寺庙利津企美珠巴讲修喜苑，于法会的所有早课中，不辞辛劳地，依止怙主一切智者巴珠仁波切亲自于六个月中广讲《入行论》而获得善缘之际的自著笔记，以及，依止怙主上师的心子至尊侄子仁波切邬金丹增诺布亲自于四十九日中广讲《入行论》两次而获得善缘的笔记，又依其他殊胜心子的笔记和言教，以易懂为主旨，由释迦僧人蒙童根桑曲扎或名根桑华丹者所成，善哉吉祥！芒嘎拉姆！嗡 索斯地！ 佛陀所说深广的经部， 精华浓缩菩提行论。 兼示见行寂天师， 此类论著三世罕见。 何人心之珍宝此， 入于何者之心中， 彼乃佛子大菩萨， 乃是善逝之嗣承。 是故欲解脱具慧者， 此论如心之精髓勤修持。 然则深奥且精妙之， 义理如实阐释于此浊世， 被誉为第二寂天的法王， 其美名于三界最为显赫， 众多智者成就者之顶严， 此无垢甘露之语录， 彼之语子持藏者
English
And, with respect for the three trainings, the Shakya monk Sangye or Lodro Chokden and the Shakya monk Thubten Gedun Phelgye, with pure intention, written promises, etc., and with the complete accumulation of good causes, repeatedly requested and exerted effort, with excellent good intentions, the glorious virtuous lama, the third incarnation Thubten Yongdzok Tenpai Ngawang, Jampelyang himself, Orgyen Jigme Chokyi Wangpo, whose white banner of fame is highly raised at the peak of the three existences, whose seat is the Dharma Wheel Ge Gong Monastery, Rigzin Chime Drubpa Shedrub Gawatsal, in all the early sessions of the Dharma gatherings, taking on the hardship, relying on the all-knowing Paltrul Rinpoche himself, who extensively taught the Bodhicharyavatara for six months, and the notes taken during the fortunate occasion, and, relying on the supreme heart son of the supreme refuge, the nephew Rinpoche Orgyen Tenzin Norbu, who extensively taught the Bodhicharyavatara for forty-nine days twice, and the notes taken during the fortunate occasion, and also relying on the notes and teachings of other sacred heart sons, with ease of understanding as the main focus, completed by the Shakya monk Mongtul Kunsang Chodrak or named Kunsang Palden, may it be virtuous and auspicious! Mangalam! Om Swasti! The profound and vast sutras spoken by the Buddha, The essence condensed, the Bodhicharyavatara. Showing both view and practice, Shantideva, Such treatises are rare in the three times. This precious heart treasure, Enters into whose heart, That is a son of the Buddhas, a great Bodhisattva, He is the noble successor of the Sugata. Therefore, those who desire liberation and have wisdom, This treatise should be cherished as the essence of the heart. However, the profound and subtle, Meanings are explained as they are in this degenerate age, Known as the second Shantideva, the Lord of Dharma, His fame is most clear in the three worlds, The crown jewel of countless scholars and siddhas, This immaculate nectar of oral instructions, The son of his speech, the holder of the treasury
Chinese
名为土旦衮桑曲吉扎巴者， 精进持戒彼善说之， 此部释论胜于其他， 故凡具足净信者， 如鹏鸟展翅之种姓子， 名为母后策旺卓玛者， 以刊印之善行功德力， 今生父母为主之有情， 净除二障圆满二资粮， 菩提心二于相续中生起， 愿速得二身之果位。 此为于刊印题记之发愿文中，由持有文殊钦哲化身之名者洛哲嘉措所书，萨瓦芒嘎拉姆。
English
Thus, Thubten Kunsang Chokyi Drakpa, Who excellently explained with great diligence in discipline, This commentary is superior to others. Therefore, those intelligent ones belonging to the pure white, Like the lineage son resembling the expanding wings of a Garuda, Called mother Tshewang Drolma, Through the power of the virtuous deeds of erecting it in print, May all sentient beings, primarily the parents of this life, Be purified of the two obscurations and complete the two accumulations, And may the two bodhicittas be well-born in their minds, May they quickly attain the state of the two kayas. This was written as a prayer in the colophon of the printing, by Lodro Gyatso, who holds the name of the incarnation of Jamyang Khyentse. Sarva Mangalam.