English
That is, in the future, one will never suffer the pain of the three lower realms, etc., and without experiencing hardship and fatigue, one can easily and quickly attain the precious state of perfect Buddhahood simply by obtaining a human body with leisure and opportunity that is even more superior than that of the gods. Secondly, the aspiration to fulfill the supreme intention: May all sentient beings, as infinite as the sky, continuously make offerings of wealth and practice to all the Buddhas, the Bhagavad-Tathagatas, residing in the ten directions, for countless times. Through these merits, may all sentient beings always possess the undefiled, inconceivable, and infinite bliss attained by the Buddhas. May the sons of the Buddhas, the great Bodhisattvas, actually accomplish the task of maturing and liberating all sentient beings as they wish. May the protector of all beings, the all-knowing Buddha, together with his sons, the assembly of great Bodhisattvas, quickly bestow upon sentient beings all the supreme benefits and happiness, just as they wish. The above is a sequential dedication from the perspective of the agent and the object of action. Similarly, may the solitary Buddhas who have realized the profound dependent origination and attained enlightenment through self-generated wisdom, and the Shravakas who have heard the Dharma from their respective pure teachers, also attain the bliss of pacifying all suffering, and ultimately attain the great bliss of perfect Buddhahood. Secondly, dedicating to the cause of one's own benefit and Bodhi practice: May I, the author, also rely on the grace and blessings of the supreme deity, the venerable Manjushri, so that in all lifetimes before attaining the first Bhumi, the Joyful Ground, I can remember my previous lives, have unwavering faith in cause and effect, and never forget the mind of Bodhi. Living at home is the root of all the faults of this life and the next, while renouncing
Chinese
因为出家是一切今生来世利乐功德之根本，愿我获得完全清净的出家戒律。于如来之教法中，现今仅受持一学处并守护，亦能获得巨大福德之利益。《定解宝灯经》云：“于恒河沙数劫中，以信心供养饮食等物，以及伞盖、幡幢、灯鬘，供养无数佛陀。若有人于正法衰败时，如来教法隐没之际，日夜受持一学处，其福胜过前者。”如是，若能出家且不失毁戒律，则能成就自他今生来世圆满之利益，其功德不可思议，更何况其他？愿我仅以乞食等简单食物，亦能身体健康、充满力量、安乐生活。在未成佛之前的所有生世中，为成办善事，愿我获得内外密三种隐居处圆满之功德。如是，其必要性如前所述，并思维隐居处之功德，于彼方向行持七步，亦胜过于恒河沙数劫中，供养十方诸佛之功德，如《月灯经》所说。注释中说这位论师是圣者，故“直至获得极喜地”等，是为引导后学者修学道次第之义。无论何时，若欲亲见或瞻仰至尊文殊菩萨具足相好的尊容，或欲请问少许法义，愿彼时能无碍亲见文殊怙主，并于一切时处皆能摄受与护佑。为了轻松成办遍布十方世界直至虚空边际的一切有情众生暂时与究竟之利益，如何文殊菩萨之身语意之
English
Since renunciation is the basis of all benefits and happiness in both this life and the next, may I obtain perfectly pure monastic vows. In the teachings of the Thus-Gone One, even if one takes and protects just one precept in this day and age, the benefits of obtaining great merit are mentioned in the King of Samadhi Sutra: "For as many eons as there are grains of sand in the Ganges, with faithful mind, one offers food and drink, umbrellas and banners, and garlands of lamps, serving billions of Buddhas. If someone, when the sacred Dharma is utterly destroyed and the Thus-Gone One's teachings are about to disappear, practices one precept day and night, that one is far superior in merit to the former." Thus, if one renounces and protects the precepts without diminishing them, the benefits of accomplishing the complete fulfillment of one's own and others' purposes in this life and the next are inconceivable, so what need is there to mention more? May I, even with meager food such as alms, have a body that is healthy, full of strength, and live in happiness. In all lifetimes until I attain Buddhahood, may I also obtain the complete qualities of dwelling in solitary places, both outer, inner, and secret, for the sake of accomplishing virtue. That is to say, the necessity of this is as stated above, and contemplating the qualities of solitary places, taking seven steps in that direction is more beneficial than offering to all the Buddhas of the ten directions for as many eons as there are grains of sand in the Ganges River, as stated in the Sutra of the Moon Lamp. In the commentaries, it is said that this teacher is a noble being, so "until the attainment of the Joyful Ground" and so on, are for the purpose of guiding followers to train on the path. At whatever time one desires to see or behold the beautiful face of the venerable Manjushri, adorned with marks and signs, or even if one wishes to ask a little about the meaning of the Dharma, at that time may the protector Manjushri himself be seen directly without any obstacles or obscurations, and may he always embrace and protect me in every way. In order to easily accomplish all the temporary and ultimate benefits of all sentient beings pervading the ten directions of the world, reaching to the limits of the sky, how the body, speech, and mind of Manjushri
Chinese
如同那不可思议的化身之菩萨的伟大行持，仅仅利益他人一样，愿我自己的行持也如此，仅仅成就利益他人，除此之外别无其他。简而言之，愿我能像世尊文殊菩萨的智慧，观世音菩萨的慈悲，金刚手菩萨的力量，普贤菩萨的解脱等等，以及八大近子等圣众的身语意功德事业那不可思议的化身行持一样去行持。为了这个目的，从内心深处回向善根并祈祷。并且，只要虚空存在，只要所有众生存在，在此期间，我作为利益他人的行者，将不入涅槃，并消除所有众生的轮回和恶趣之苦。愿地狱等众生的任何痛苦都成熟于我，并得以净化。愿菩萨僧众的发心、二资粮和祈祷，以及依靠它们的力量，无边无际的众生都能享受到暂时和究竟的圆满安乐。这是第三个将二利教法回向于兴盛：愿能成为唯一能平息无边众生的轮回和恶趣痛苦之疾病的殊胜良药，以及成为所有暂时和究竟的圆满安乐的殊胜来源，即是珍贵的佛法。所谓的佛法，正如大学者月官所说：‘导师的教法有两种，即经教和证悟的自性。持有者唯有说法者和修行者。’因此，愿护持教法的圣者们心怀教法和众生，对于经教中的律藏、经藏和论藏这三藏进行讲闻，对于证悟之法，即殊胜道之学
English
Just as the inconceivable emanations of the Bodhisattva's great conduct solely benefit others, may my own conduct be the same, solely accomplishing the benefit of others, and nothing else. In short, may I be able to act like the wisdom of the Bhagavan Manjushri, the compassion of Avalokiteshvara, the power of Vajrapani, the liberation of Samantabhadra, and so on, as well as the inconceivable emanations of the body, speech, mind, qualities, and activities of the eight great close sons and other holy beings. For this purpose, from the depths of my heart, I dedicate the roots of virtue and pray. Furthermore, as long as space exists, and as long as all beings exist, during that time, I, as a practitioner who benefits others, will not enter Nirvana and will eliminate all the suffering of samsara and the lower realms for all beings. May any suffering of beings, such as those in hell, ripen upon me and be purified. May the aspiration, the two accumulations, and the prayers of the Bodhisattva Sangha, and relying on their power, may limitless beings enjoy the complete happiness and well-being, both temporary and ultimate. This is the third dedication of the two benefits of the Dharma to flourish: May it become the supreme medicine that alone pacifies all the diseases of the suffering of samsara and the lower realms of limitless beings, and may it become the supreme source of all temporary and ultimate complete happiness, which is the precious Buddha Dharma. The so-called Buddha Dharma, as the great scholar Chandragomin said: 'The Teacher's doctrine has two aspects, namely scripture and the nature of realization. The holders are only those who speak and those who practice.' Therefore, may the holy beings who uphold the Dharma cherish the Dharma and sentient beings, engaging in teaching and listening to the Vinaya, Sutra, and Abhidharma, the three precious pitakas of the scriptures, and for the Dharma of realization, the superior training of the path.
Chinese
戒律，禅定和智慧的修学，即修习三学宝，以三法衣庄严其身，以三藏经典庄严其语，以三学之道庄严其心，通过讲修二轮来护持佛法的人们，以及拥有丰厚信施财富的施主们，愿他们获得丰厚的利养和恭敬，从而使利益安乐之源的珍贵佛法，直至轮回的尽头，在一切时处兴盛、发展并长久住世。与此愿望相连，与希望佛法住世的想法相连，与我将使佛法住世的誓言相连，以及祈请上师三宝加持我能做到这些的祈祷相连，以这四种关联来回向和祈愿。总而言之，如果利益安乐之源，与一切有缘者皆有意义的珍贵佛法住世于此世间，那么与此相关联的福德将是极其巨大的。在《慧海请问经》中说：圆满菩提心与持法者，修习佛法与慈爱众生，此四法具有无量功德，此等之边际佛未曾宣说。因此，要认识到护持正法和救护众生等具有无量利益。在《双经》中说：凡于我之教法中，布施如毛发之微者，于八十千劫之中，享用丰盛且财富众多。等等，这是关于布施的功德。在《三摩地王经》中，如前所述，有关于戒律的功德。在《悟入增长经》中说：若能一瞬间入禅定，胜过向充满三界之人，布施生命，此意义重大。等等，这是关于从禅修中产生的功德，即三种福德之事的功德差别。希求获得增上生和决定胜的人们，如果行持这三种福德之事，就能获得巨大的利益。然而，更胜于此的是，对治二障的究竟之法，即深刻的空性，远离一切戏论的证悟。
English
Having practiced the three trainings, namely discipline, concentration, and wisdom, adorning the body with the three robes, adorning the speech with the three pitakas of scripture, and adorning the mind with the three paths of training, may those who uphold the teachings through the two wheels of explanation and practice, and may the patrons of the teachings who possess abundant faith and generosity, with abundant gains and respect, cause this precious teaching of the Buddha, the source of benefit and happiness, to flourish and spread in all directions and at all times until the end of existence, and may it remain for a long time. Connected with this aspiration, connected with the desire that it would be wonderful if the teachings remained, connected with the vow that I will make the teachings remain, and connected with the prayer that the gurus and the three jewels bless me to be able to do so, may we dedicate and pray with these four connections. In short, if the precious teachings of the Buddha, the source of benefit and happiness, meaningful to all who are connected, remain in this world, then the merit associated with it will be extremely great. In the Sutra Requested by Blo-gros rgya-mtsho, it says: Perfect Bodhicitta and the holders of Dharma, practicing the Dharma and loving beings, these four dharmas have immeasurable qualities, the limits of these have not been spoken by the Victorious Ones. Therefore, one should realize the immeasurable benefits of upholding the sacred Dharma and saving the lives of sentient beings, etc. In the Sutra of Pairs, it says: Those who give even a hair's breadth of charity to my teachings, in eighty thousand kalpas, will have great enjoyment and much wealth. Etc., this is about the merit of generosity. In the Samadhiraja Sutra, as mentioned above, there is the merit of discipline. In the Sutra of Increasing Realization, it says: If one enters into meditation for a single moment, it is more meaningful than giving life to all the people who fill the three realms. Etc., this is about the merit arising from meditation, that is, the difference in the merit of the three objects of meritorious action. Those who desire to attain higher realms and definite goodness will obtain great benefits if they engage in these three objects of meritorious action. However, even more than that, the ultimate antidote to the two obscurations is profound emptiness, the realization that is free from all elaborations.