English
Form and feeling, etc., four lines. Second is the main text, which has two aspects: refuting objections. The first has two aspects: a summary and a detailed explanation. The first is: Bodhisattva, etc., four lines. In the second, there are four benefits: contemplating the profound, explaining it, the benefits of meditating equally and subsequently, and the benefits of viewing such merit as illusory. The first is: For example, desire, etc., four lines. The second is: Bodhisattva, etc., four lines. The third is: Bodhisattva, etc., four lines. The fourth is: That merit also, etc., four lines. In the second, refuting objections, regarding the ultimate truth, since there is no increase in the fruit of merit and no attainment of abandonment, there is the objection that attaining Buddhahood is unreasonable, and regarding the conventional truth, there are two objections that attaining Buddhahood is also unreasonable. In the first, regarding the ultimate truth, there is no decrease or increase, and even if there is none, there are two reasons why attaining Buddhahood is reasonable in the conventional truth. The first is: The Buddha said, etc., four lines. The second is: The Victorious Ones, etc., four lines. In the second, refuting objections regarding the conventional truth, there are two reasons why abandoning what should be abandoned is reasonable and why attaining qualities is reasonable. In the first, there are two aspects: example and meaning. The first is: Grain oil essence, etc., four lines. The second is: The initial mind also, etc., four lines. In the second, the reason for attaining qualities, there are two aspects: attaining qualities is reasonable, and perfecting qualities is reasonable. In the first, there are two reasons why there is no unreasonableness and why it is definitely reasonable through the door of dependent origination. The first is: From the seed, etc., four lines. The second is: After obtaining the seed, etc., four lines. The second, the reason why perfecting qualities is reasonable, is: With a drop of water, etc., four lines. In the second, how to practice the profound, there are two aspects: the main text and the explanation of its benefits. The first is: Emptiness, signlessness, etc., four lines. The second is: Practicing in this way, etc., four lines. The second, the practice of purifying the field, which is vast and has conventional objects, is: Worldly solitary place, etc., four lines. The third, showing the practice of skillful means of union, has three aspects: summary, detailed explanation, and meaning collection. The first is: Bodhisattva, etc., four lines. In the second, it is shown in the manner of eight similes: not abandoning sentient beings with the simile of illusion, perfecting the power of aspiration with the simile of a vessel, relying on the simile of a bird flying
Chinese
即使没有也不会堕落，如射箭般未完成便停止。如神通般即使停留也不会为利他而厌倦。如持伞般最终也不会堕落。如船夫般成办自他的利益安乐。如商人般精通道路和八种情况。第一种是，例如士夫等十二句。第二种是，空中依赖风等八句。第三种是，何时等八句。第四种是，例如学习射箭等八句。第五种是，例如比丘等八句。第六种是，例如某些人等八句。第七种是，例如珍宝等八句。第八种是，例如寻求意义等八句。第三，总结意义。意义和，例如两种。第一种是，何时行走等四句。第二种是，例如化身等四句。第三，对于退转和不退转的差别。略说和广说两种。第一种是，如果行为等四句。第二，对于不退转的标志和被魔所欺骗的差别两种。第一种是，阿罗汉和等十二句。第二，从魔的事业和，努力于断除它的方法上显示两种。第一种是，以功德而自满的魔。从名字的根据而来的魔。以寂静而自满的魔三种。第一种是，如果那是等四句。第二种是，从名字的根据等八句。第三，略说。广说两种。第一种是，极度寂静等四句。第二，显示内在的寂静和，宣说不了解寂静的过患两种。第一种是，恒常村落和等四句。第二，宣说远离内在寂静的过患和，轻蔑具有内在寂静者的过患两种。第一种是，某人量度等四句。第二，真实和，因此显示难以衡量他人两种。第一种是，菩提萨埵等四句。第二种是，某人村落或等四句。第二，在显示断除魔的事业的方法上。略说广说两种。第一种是，因此等四句。第二，宣说外内两种摄受，和内在的摄受分
English
Even without, one does not fall; like stopping an arrow before it's fully shot. Like magical powers, even staying, one is not weary of benefiting others. Like holding an umbrella, one does not ultimately fall. Like a boatman, one accomplishes the benefit and happiness of oneself and others. Like a merchant, one is skilled in the path and the eight situations. The first is, for example, a person, etc., twelve lines. The second is, relying on wind in the sky, etc., eight lines. The third is, when, etc., eight lines. The fourth is, for example, learning to shoot, etc., eight lines. The fifth is, for example, a monk, etc., eight lines. The sixth is, for example, some people, etc., eight lines. The seventh is, for example, jewels, etc., eight lines. The eighth is, for example, seeking meaning, etc., eight lines. Third, summarizing the meaning. Meaning and, for example, two. The first is, when walking, etc., four lines. The second is, for example, an emanation, etc., four lines. Third, regarding the difference between turning back and not turning back. Brief explanation and detailed explanation, two. The first is, if conduct, etc., four lines. Second, regarding the difference between the signs of non-retrogression and being deceived by demons, two. The first is, an Arhat and, etc., twelve lines. Second, from the actions of demons and, showing diligence in the method of abandoning them, two. The first is, demons who are proud of their qualities. Demons that come from the basis of names. And three demons who are proud of solitude. The first is, if that is, etc., four lines. The second is, from the basis of names, etc., eight lines. Third, brief explanation. Detailed explanation, two. The first is, extreme solitude, etc., four lines. Second, showing inner solitude and, explaining the faults of not understanding solitude, two. The first is, always villages and, etc., four lines. Second, explaining the faults of being separated from inner solitude and, the faults of despising those who have inner solitude, two. The first is, someone measures, etc., four lines. Second, reality and, therefore showing that it is difficult to measure others, two. The first is, a Bodhisattva, etc., four lines. The second is, someone village or, etc., four lines. Second, on showing the method of abandoning the actions of demons. Brief explanation and detailed explanation, two. The first is, therefore, etc., four lines. Second, explaining the two kinds of outer and inner custodians, and dividing the inner custodians.
Chinese
有两种解释方法。第一种是：佛陀、菩提等四句。第二种分为：般若波罗蜜多是善知识的方式，以及如何依止善知识的方式两种。第一种是：胜者已逝等四句。第二种分为：所依止的般若波罗蜜多的体性和劝诫必须依止它两种。第一种分为：真实和如果那样一切都变成菩提不合理的辩驳两种。第一种是：如何智慧等四句。第二种分为：实际意义、它的比喻、如此教导的结尾三个部分。第一种是：普渡众生等四句。第二种是：例如疑惑的等四句。第三种是：如何执持等四句。第二，劝诫必须依止般若波罗蜜多，分为：从必要性的角度劝诫精进于此法，以及从比喻的角度如何精进，以及显示如此精进的利益三个方面。第一方面又分为：以稍微的努力就能成就巨大的福德，成为一切众生的布施处，成为被调伏者的导师三种。第一种是：在赡部洲等八句。第二种是：般若波罗蜜多等四句。第三种是：菩萨等四句。第二，从比喻的角度如何精进是：某人以前等八句。第三，如此精进的利益分为：胜过其他修行，成为天人的希望之处，战胜魔，汇集一切波罗蜜多，以及他人随喜其善根的利益等五种。第一种是：太阳和云等八句。第二种是：例如国王等八句。第三种分为：使魔惊恐和魔不能胜过它的方式两种。第一种是：在那时等四句。第二种分为：找不到机会的方式，以及顺便显示相反方面找到机会的原因两种。第一种是：何时智者等四句。第二种分为：显示找到机会的主要原因是争论，以及显示从那个过失中解脱的方法两种。第一种分为：一般的争论，以及特别地，对于没有得到授记而得到授记的菩萨进行争论的过患两种。第一种是：何时菩提等八句。
English
There are two ways of explaining it in brief. The first is: Buddha, Bodhi, etc., four lines. The second is divided into: how Prajnaparamita is a spiritual friend, and how to rely on that spiritual friend, two types. The first is: The Victorious One has passed away, etc., four lines. The second is divided into: the nature of Prajnaparamita to be relied upon, and the exhortation to rely on it, two types. The first is divided into: the actual, and the refutation of the argument that it is unreasonable for everything to become Bodhi, two types. The first is: How is wisdom, etc., four lines. The second is divided into: the actual meaning, its metaphor, and the conclusion of such teaching, three parts. The first is: To all sentient beings, etc., four lines. The second is: For example, doubt, etc., four lines. The third is: How to hold, etc., four lines. Secondly, the exhortation to rely on that Prajnaparamita is divided into: exhorting to strive for that Dharma from the perspective of necessity, and how to strive from the perspective of metaphor, and showing the benefits of striving in this way, three aspects. The first aspect is further divided into: accomplishing great merit with little effort, becoming a place of giving for all beings, and becoming a guide for those to be tamed, three types. The first is: In Jambudvipa, etc., eight lines. The second is: Prajnaparamita, etc., four lines. The third is: Bodhisattva, etc., four lines. Secondly, how to strive from the perspective of metaphor is: A person formerly, etc., eight lines. Thirdly, the benefits of striving in this way are divided into: overcoming other practices, becoming a place of hope for gods and humans, defeating demons, gathering all Paramitas, and the benefit of others rejoicing in its virtue, five types. The first is: The sun and clouds, etc., eight lines. The second is: For example, a king, etc., eight lines. The third is divided into: making demons afraid, and how demons cannot overcome it, two types. The first is: At that time, etc., four lines. The second is divided into: the way of not finding an opportunity, and incidentally showing the cause of finding an opportunity in the opposite direction, two types. The first is: When a wise person, etc., four lines. The second is divided into: showing that the main reason for finding an opportunity is argument, and showing the method of rising from that fault, two types. The first is divided into: general argument, and specifically, the faults of arguing with a Bodhisattva who has not received a prophecy but has received a prophecy, two types. The first is: When Bodhi, etc., eight lines.
Chinese
再者，未获授记等四句。第二，显示从罪业中解脱之方法，分为世俗谛以四力圆满之门忏悔，以及胜义谛以无所缘之见忏悔两种。第一，佛陀忍耐等两句。第二，分为正文和如是知晓之利益两种。第一，若有学习时等四句。第二，菩萨等八句。第四，总摄一切波罗蜜多，分为将学习一切波罗蜜多，以及将学习一切乘两种。第一，分为成为根本之比喻和成为心要之比喻两种。第一，般若波罗蜜多等四句。第二，譬如生命之等四句。第二，将学习一切乘，菩萨善巧等四句，第五，对于其善根，他人随喜之利益，分为正文和其理由两种。第一，不退转菩提等四句。第二，善根求义等四句。༈ 第四种，有情之伟大，分为获得无分别之行，无分别亦不违背行事之比喻，以及如是证悟获得之功德三种。第一，分为意义和比喻两种。第一，菩萨等四句。第二，虚空界等四句。第二，分为以幻化生者之比喻，不执著对境有情，以化身之比喻，不执著作者，以木匠之比喻，不执著果三种。第一，于众人之中等八句。第二，譬如佛陀等四句。第三，木匠工匠等四句。第三，分为诸天敬礼和降伏魔之功德两种。第一，如是行善巧等四句。第二，分为正文和其理由两种。第一，恒河沙数等四句。第二，因缘四种等四句。༈ 。第五根本科判，所行持法之伟大，分为果位进入唯一道，成为安住道者之殊胜，以及显示为一切所知所学之殊胜三种。第一，如来母等句