English
Two explanations of the flourishing of the teachings: First, four lines beginning with 'Which dharma is certain.' Second, two things: what to enter into, which is supreme, and what to abandon, which is inferior. First, four lines beginning with 'If enlightenment.' Second, four lines beginning with 'If an eon.' Third, two things: what to adopt and what to abandon. First, four lines beginning with 'Protecting morality.' Second, two things: the actual thing to be abandoned and the teaching of its antidote. First, four lines beginning with 'If enlightenment.' Second, four lines beginning with 'In whom there is self.' Fifth, regarding generosity: After knowing the faults and virtues of giving and not giving, one should rejoice in giving, and how to give. First, three aspects: how a bodhisattva gives, the faults of ordinary people not giving in that way, and how to be delighted in giving after knowing this. First, eight lines beginning with 'Beings are pure.' Second, four lines beginning with 'Conceiving of self.' Third, four lines beginning with 'At that time, enlightenment.' Second, how to give: two things, the actual practice and its benefits. The actual practice has three aspects: giving with compassion for the sake of others, being endowed with skillful means to completely dedicate, and giving without attachment to maturation and things. First, three lines beginning with 'Bodhisattva.' Second, one line beginning with 'That also for beings.' Third, two lines beginning with 'Having given generosity.' Second, the benefits have two aspects: general and specific. First, two lines beginning with 'Giving in that way.' Second, two things: the benefits of giving with compassion and skillful means, and the benefits of giving without attachment. First, twelve lines beginning with 'In the three realms.' Second, four lines beginning with 'If enlightenment.' ༈ Second, explaining the fruit of the path: two things, the fruit of a specific path and the fruit of a complete path. First, sixteen lines beginning with 'The generosity of a bodhisattva.' Second, four lines beginning with 'Having completed this dharma.' Third, concluding with the necessity of teaching in this way: four lines beginning with 'Healing the diseases of beings.' ༈ Fourth, the meaning of the conclusion: two things, summarizing the context with words that show the remaining parts of the text without omission, and mentioning the colophon of the translator to show the authenticity of the source. First, 'Noble Wisdom' etc.
Chinese
第二是，由印度的堪布等所教导。 第二个根本科判，与道次第结合的部分，可以从别处得知。 名为“功德宝藏集论”的释论，是毫不颠倒地引入胜者之母意趣的善说，由麦彭蒋扬南嘉多杰的语录中摘录，愿吉祥！ 以此善根从今乃至菩提胜， 智悲力之功德更增上， 如三族姓尊胜之行传， 愿我执持殊胜之胜者教。 虚空遍布刹土之有情， 所有皆于教与教心之妙道， 我以自身独自善引导， 愿一切皆成遍知之胜者。 刹那顷亦不生为己利之心， 于我相续之中恒常不生起， 以双运善巧方便于虚空遍布中， 愿胜者事业弘扬至有边际。吉祥！ 功德宝藏集之略义，无垢宝珠之鬘。
English
Secondly, it was taught by Indian Khenpos and others. The second root division, the part combined with the stages of the path to enlightenment, should be understood from elsewhere. The commentary on "The Collection of Precious Qualities," called "The Good Explanation That Introduces Without Error the Intent of the Mother of the Conquerors," extracted from the words of Mipham Jamyang Namgyal Gyatso, may it be victorious! By this virtue, from now until the supreme enlightenment, May the qualities of wisdom, compassion, and power increase, Like the conduct of the supreme heroes of the three families, May I hold the supreme doctrine of the Victorious One. As many sentient beings as pervade the expanse of space, All on the excellent path of the doctrine and the heart of the doctrine, Having been well guided by myself alone, May all become victorious ones, omniscient. Even for a moment, may the mind that considers self-interest Never arise in my mindstream, By the supreme skillful means of union, throughout the expanse of space, May the activity of the Victorious Ones spread to the end of existence. Auspicious! The condensed meaning of "The Collection of Precious Qualities," a garland of stainless jewels.