English
Furthermore, four lines such as not receiving prophecy. Second, showing the method of liberation from sins, divided into two: confession through the gate of perfecting the four powers in conventional truth, and confession through the view of non-objectification in ultimate truth. First, two lines such as the Buddha's patience. Second, divided into two: the main text and the benefits of knowing it as such. First, four lines such as when one learns. Second, eight lines such as Bodhisattva. Fourth, summarizing all perfections, divided into two: becoming learning all perfections, and how to become learning all vehicles. First, divided into two: the example of becoming the root and the example of becoming the essence. First, four lines such as Prajna Paramita. Second, four lines such as for example, life. Second, becoming learning all vehicles, four lines such as the skillful Bodhisattva, fifth, for the merit of that, the benefit of others rejoicing, divided into two: the main text and the reason for it. First, four lines such as irreversible Bodhi. Second, four lines such as seeking meaning in virtue. ༈ Fourth kind, the greatness of beings, divided into three: obtaining non-conceptual conduct, the example of non-conceptual yet not contradicting actions, and the qualities obtained from such realization. First, divided into two: meaning and example. First, four lines such as Bodhisattva. Second, four lines such as the realm of space. Second, divided into three: the example of an illusory being, not clinging to the object of sentient beings, the example of emanation, not clinging to the agent, the example of a carpenter, not clinging to the result. First, eight lines such as in the midst of the crowd. Second, four lines such as for example, the Buddha. Third, four lines such as carpenter craftsman. Third, divided into two: the merit of the gods bowing and subduing demons. First, four lines such as skillful in such conduct. Second, divided into two: the main text and the reason for it. First, four lines such as Ganges sand. Second, four lines such as the four causes. ༈ . Fifth root division, the greatness of the Dharma to be practiced, divided into three: the result entering the one path, becoming the supreme of those who abide on the path, and showing the greatness of being the supreme of all that is to be known and learned. First, lines such as Tathagata Mother
Chinese
四部分。第二部分是，菩萨的住处是般若波罗蜜多的认定，以及将此住处显示为其他一切住处中最殊胜的两个方面。第一部分是，法界如是等八句。第二部分是，阿罗汉解脱等十二句。第三，在显示一切学处中最殊胜的部分中，从本体的角度显示殊胜，以及从产生无尽果的角度显示殊胜，分为两部分。第一部分是，此学处是等四句。第二部分分为，总说、广说、总结三部分。第一部分是，此是法藏等四句。第二部分分为，从外在缘起的角度宣说，以及从内在缘起的角度宣说两部分。第一部分分为，譬喻外在缘起和意义般若波罗蜜多宣说两部分。第一部分是，树和果实等四句。第二部分是，佛子和等四句。第二部分分为，譬喻顺生轮回的缘起，以及意义逆转清净的缘起之理显示两部分。第一部分是，下等有情等四句。第二部分是，智慧之门等四句。第三部分总结意义是，菩提萨埵等四句。༈ 第二，宣说其他五度波罗蜜多，分为禅定、精进、忍辱、戒律、布施五种。第一，宣说禅定波罗蜜多，分为修学成为下劣果之因的禅定，以及修学却不执着于自利，以及从不执着的角度进入利他，以及以意乐的差别而成为殊胜和下劣之理来总结四部分。第一部分分为修学四禅定和修学四无色定。第一部分是，具大威力等四句。第二部分是，获得殊胜智慧等四句。第二部分分为，总说和广说两部分。第一部分是，此是功德等四句。第二部分分为，譬喻和意义两部分。第一部分是，譬如赡部洲等四句。第二部分是，如是菩提等四句。第三部分分为，总说和广说两部分。第一部分是，大士等四句。第二部分分为，譬喻和意义两部分。第一部分是，譬如一人等四句。第二部分是，如是菩提等四句。四
English
Four parts. The second part is, identifying the bodhisattva's dwelling as prajnaparamita, and showing that this dwelling is the most excellent of all other dwellings, in two aspects. The first part is, the dharmadhatu is such, etc., eight lines. The second part is, arhat liberation, etc., twelve lines. Third, in showing the most excellent of all trainings, showing excellence from the perspective of essence, and showing excellence from the perspective of producing inexhaustible fruits, divided into two parts. The first part is, this training is, etc., four lines. The second part is divided into, summary, detailed explanation, and conclusion, three parts. The first part is, this is a treasure of dharma, etc., four lines. The second part is divided into, explaining from the perspective of external dependent origination, and explaining from the perspective of internal dependent origination, two parts. The first part is divided into, example of external dependent origination and meaning of prajnaparamita explanation, two parts. The first part is, tree and fruit, etc., four lines. The second part is, sons of the Buddha and, etc., four lines. The second part is divided into, example of the dependent origination of samsara arising in order, and meaning of showing the principle of dependent origination of purification in reverse order, two parts. The first part is, lower sentient beings, etc., four lines. The second part is, wisdom's gateway, etc., four lines. The third part, summarizing the meaning, is, bodhisattva, etc., four lines. ༈ Second, explaining the other five perfections, divided into five: meditation, diligence, patience, discipline, and generosity. First, explaining the perfection of meditation, divided into four parts: training in meditation that becomes the basis for inferior results, and training but not being attached to one's own benefit, and entering into benefiting others from the perspective of non-attachment, and concluding with the principle of becoming superior and inferior due to differences in intention. The first part is divided into training in the four meditations and training in the four formless absorptions. The first part is, possessing great power, etc., four lines. The second part is, obtaining supreme wisdom, etc., four lines. The second part is divided into, summary and detailed explanation, two parts. The first part is, this is virtue, etc., four lines. The second part is divided into, example and meaning, two parts. The first part is, for example, Jambudvipa, etc., four lines. The second part is, thus enlightenment, etc., four lines. The third part is divided into, summary and detailed explanation, two parts. The first part is, great being, etc., four lines. The second part is divided into, example and meaning, two parts. The first part is, for example, a person, etc., four lines. The second part is, thus enlightenment, etc., four lines. Four
Chinese
，应断除低劣和应取证殊胜之理二者。第一是，若菩提等四句。第二是，其他色等四句。第二，精进。劝勉为他利而精进，不怯懦地精进，以三轮清净之理而精进三种。第一，略示和广说二者。第一是，有情众生等四句。第二，即使做了损害，也不舍弃为彼之义而精进，以及恒常为他利而精进之理二者。第一，比喻和意义二者。第一是，谩骂或者等四句。第二是，如是菩提等四句。第二是，我的善根等四句。第二，不怯懦。略示和广说二者。第一是，菩提萨埵等四句。第二，应断除和对治二者。第一是，菩提萨埵等四句。第二，以时间所制和以事物所制二者。第一是，于胜菩提等四句。第二是，若有某些等八句。第三，应退还和应完成二者。第一是，于诸有情等四句。第二是，何时身体等四句。第三，安忍。于法之定解安忍，不为损害所恼之安忍，领受痛苦之安忍三种。第一，正文和其利益二者。第一是，若从他处等四句。第二是，菩提萨埵等八句。第二，于损害毫不介意之安忍。如何安忍和如是安忍之果二者。第一是，若，有情等四句。第二是，菩提萨埵等四句。第三，所示领受痛苦之安忍是，能忍如是想等八句。第四，戒律。具有殊胜戒律之利益和宣说彼戒律之殊胜低劣差别二者。第一是，以戒律则等四句。第二，以回向之门和以意乐之门和以有无我慢之门而分三种。第一是，若自得阿罗汉等四句。第二，略
English
, the two aspects of what should be abandoned as inferior and what should be adopted as supreme. The first is: If enlightenment, etc., four lines. The second is: Furthermore, form, etc., four lines. Second, diligence. Admonishing to be diligent for the sake of others, to be diligent without being daunted, and to be diligent with the purity of the three spheres, are the three types. The first has two aspects: a brief explanation and a detailed explanation. The first is: Sentient beings, individuals, etc., four lines. The second has two aspects: not abandoning diligence for their sake even if harm is done, and the manner of constantly being diligent for the sake of others. The first has two aspects: an example and a meaning. The first is: If scolded or, etc., four lines. The second is: Likewise, enlightenment, etc., four lines. The second is: My virtue, etc., four lines. Second, not being daunted has two aspects: a brief explanation and a detailed explanation. The first is: Bodhisattva, etc., four lines. The second has two aspects: what should be abandoned and the antidote. The first is: Bodhisattva, etc., four lines. The second has two aspects: being influenced by time and being influenced by things. The first is: In supreme enlightenment, etc., four lines. The second is: If some, etc., eight lines. The third has two aspects: what should be turned back and what should be completed. The first is: To all beings, etc., four lines. The second is: When the body and, etc., four lines. Third, patience. The patience of conviction in the Dharma, the patience of not being annoyed by harm, and the patience of accepting suffering are the three types. The first has two aspects: the actual and its benefits. The first is: If from others, etc., four lines. The second is: Bodhisattva, etc., eight lines. Second, the patience of not caring about harm has two aspects: how to be patient and the result of being patient in that way. The first is: If, sentient beings, etc., four lines. The second is: Bodhisattva, etc., four lines. Third, the patience of accepting suffering is shown as: Enduring, thinking this, etc., eight lines. Fourth, ethics. The benefits of having supreme ethics and explaining the differences between the superior and inferior of those ethics are the two aspects. The first is: With ethics, etc., four lines. The second has three divisions: through the door of complete dedication, through the door of motivation, and through the door of having or not having pride. The first is: If self-conqueror, Arhat, etc., four lines. The second is: Briefly
Chinese
教法开显之二：第一，何法决定等四句。第二，有应入之殊胜者和应舍之低劣者二者。第一，若菩提等四句。第二，若劫等四句。第三，有应取和应舍二者。第一，守护戒律等四句。第二，有应舍之事物本身和宣说其对治二者。第一，若菩提等四句。第二，于何有我等四句。第五，关于布施：了知布施与不布施之过患功德后，应欢喜布施，以及如何行布施二者。第一，菩萨行布施之方式，凡夫不如此行之过患，如是了知后应欣乐布施之方式三者。第一，有情清净等八句。第二，执著于我等四句。第三，彼时菩提等四句。第二，如何行布施之方式：有正行和其利益二者。正行有以悲心为利他而布施，以善巧方便完全回向，不执著于异熟和事物而布施三者。第一，菩萨等三句。第二，其亦为众生等一句。第三，布施已竟等二句。第二，利益有共同利益和特殊利益二者。第一，如是行布施等二句。第二，有以悲心等善巧方便具足之布施的利益，和不执著而行布施的利益二者。第一，三有中等十二句。第二，若菩提等四句。༈ 第二，宣说道之果：有特殊道之果和圆满道之果二者。第一，菩萨之布施等十六句。第二，此法圆满已竟等四句。第三，以如是宣说之必要而作结尾：医治众生之疾病等四句。༈ 第四，结尾之义：以无余显示论典剩余部分之语词而作总结，和为显示来源可靠而述说译者之题记二者。第一，圣慧等