Chinese
而且，又以一切资具供养五百万俱胝的圣者佛陀，他们都已成为转轮王。又供养五万俱胝与燃灯佛同名的佛陀，以及九十百千俱胝名为甘地尼种姓的佛陀，以及九千俱胝名为光护的佛陀。此外，在没有佛陀出世的劫中，供养九十百千俱胝的独觉佛，对所有这些佛陀，直至其寿命终结，都供养乞食等。五百劫中，承侍恭敬俱胝千的八十四千独觉佛。之后，五百劫中生于大梵天，之后再次于赡部洲生为国王。之后，成为天界之主，再次于九百千俱胝劫中生于人中。那时，没有佛陀从独觉佛中出现于世间。那一万俱胝劫过去之后，当名为一切隐没如来出世之时，从梵天界转生，生为转轮王善见，那时人们能活九十千岁。他终生承侍恭敬佛陀及其眷属。如此从那一劫起，七百无数劫中，承侍恭敬与阎浮果等同名的一千，六万二千，八万四千，五百，六万二千等佛陀，但未获得授记。那时，因为安住于所缘之想，并且对自我的观点非常执着。当见到燃灯佛时，才获得授记，因为一见到那位佛陀，就获得了对不生之法的忍。又《大解脱经》中也说：过去世，在清净劫中，承侍恭敬九十二俱胝百千的佛陀等众多佛陀，但未获得授记。我从一劫至另一劫，即使宣说佛陀的名号，也不能完全穷尽。那些劫过去之后，从不变光如来的大集会中，听闻并受持《大解脱经》各方扩展的品类等，因此
English
Moreover, he served and revered five million kotis of noble Buddhas who had become Chakravartins with all their possessions. He also served five thousand kotis of Buddhas with the same name as Dipamkara Buddha, ninety hundred thousand kotis of Buddhas named Kaundinya, and nine thousand kotis of Buddhas named Light Protector. Furthermore, in the kalpas when no Buddhas appeared, he offered alms and other necessities to ninety hundred thousand kotis of Pratyekabuddhas until the end of their lives. For five hundred kalpas, he attended and honored a koti thousand of eighty-four thousand Pratyekabuddhas. Then, for five hundred kalpas, he was born as Mahabrahma, and again he was born as a king in Jambudvipa. Then, he became the lord of the gods, and again for nine hundred thousand kotis of kalpas, he was born among humans. At that time, no Buddhas appeared in the world from among the Pratyekabuddhas. After those ten million kotis of kalpas had passed, when the Tathagata named Sarvasamtanata appeared, he transferred from the Brahma realm and was born as the Chakravartin Sudarsana, at a time when people lived for ninety thousand years. He served and revered the Buddha and his retinue for the rest of his life. Thus, from that kalpa, in seven hundred countless kalpas, he served and revered one thousand, sixty-two thousand, eighty-four thousand, five hundred, sixty-two thousand Buddhas with the same name as Jambu Knot, etc., but he did not receive a prophecy. At that time, it was because he dwelt in the perception of objects and was very attached to the view of self. When he saw Dipamkara Buddha, he received a prophecy, because as soon as he saw that Buddha, he obtained forbearance of the Dharma of non-arising. Also, in the Mahapar निर्वाण Sutra, it is said: In the past, in a pure kalpa, he served and revered ninety-two kotis hundred thousand Buddhas and many other Buddhas, but he did not receive a prophecy. Even if I were to recite the names of the Buddhas from one kalpa to another, I would not be able to completely exhaust them. After those kalpas had passed, from the great assembly of the Tathagata Achintyaprabha, having heard and held the categories of the Mahaparinirvana Sutra expanding in all directions, etc., therefore
Chinese
他说：“获得了对不生之法的忍，并被授记。”在《双经》的法类中说：过去在九十九个无数劫前，有一位如来名为珍宝顶。那时，我勇于布施，进行供养。我又以一切安乐资具供养了十二俱胝的月亮佛。还有十八俱胝的名为一切珍宝光明的佛，十八俱胝的名为心髓部的佛，二十俱胝的名为顶髻涌现的佛，二十俱胝的迦叶佛，十六俱胝的无垢光佛。我又以九十五俱胝的名为释迦牟尼佛的佛进行供养和广大的侍奉。还有九十俱胝的坏劫佛，十八俱胝的金贤佛，十三俱胝的光荣佛，二十五俱胝的贤劫佛。又有十二俱胝的最后一尊毗婆尸佛宣说了《双经》的法类。他们都为我授记了无上菩提，但那时还不是授记的时机。听闻《双经》之法后，此赡部洲降下了七宝之雨，我立即被授记为圆满菩提。因此，很长一段时间我没有被授记。之后，在无数劫后，燃灯佛出现，我在那时转生为婆罗门童子云，那时我被授记等等。那时我获得了忍，回忆起过去无数劫中所修的波罗蜜多，并引导许多众生走向善法。” 接着是燃灯佛授记的方式：过去，这位世尊在修菩提行，圆满了两个无数劫时，转生为婆罗门童子善慧。当时，燃灯佛被名为灯明的国王迎请到灯明王宫。在灯明王的旁边，名为施财王的儿子十二年
English
He said, "I obtained forbearance of the unborn dharma and was prophesied." In the Dharma category of the Twin Sutra, it says: In the past, ninety-nine countless eons ago, there was a Tathagata named Supreme Jewel. At that time, I was brave in giving and made offerings. I also served twelve billion Buddhas called Moon with all the means of happiness. There were also eighteen billion Buddhas named All Jewel Light, eighteen billion Buddhas named Essence Group, twenty billion Buddhas named Crown Emergence, twenty billion Kashyapa Buddhas, and sixteen billion Stainless Light Buddhas. Moreover, I made offerings and great services to ninety-five billion Buddhas, all named Shakyamuni. Furthermore, there were ninety billion Eon Destruction Buddhas, eighteen billion Golden Sage Buddhas, thirteen billion Light Glory Buddhas, and twenty-five billion Good Aeon Buddhas. Moreover, the last of the twelve billion Vipashyin Buddhas taught this Dharma category of the Twin Sutra. All of them prophesied me to attain unsurpassed enlightenment, but it was not yet the time for prophecy. After hearing the Dharma of the Twin Sutra, this Jambudvipa rained down seven kinds of jewels, and I was immediately prophesied to perfect enlightenment. Therefore, for a long time, I was not prophesied. Then, after countless eons, Dipamkara appeared, and I was prophesied at that time when I became a Brahmin boy named Cloud, and so on. At that time, I obtained forbearance and remembered the perfections practiced in countless past eons, and I led many sentient beings to virtue." Next is the manner in which Dipamkara Buddha gave the prophecy: In the past, when this Bhagavan was practicing the conduct of enlightenment, and after completing two countless eons, he was born as a Brahmin boy named Good Intellect. At that time, the Buddha Dipamkara was invited by King Light to the palace of King Light. Beside King Light, the son of King Generous Wealth for twelve years
Chinese
在举行供养的最后，陈设了五种殊胜的大布施，即金杖、金币、金盘、以四种珍宝装饰的床榻、五百喀尔沙巴拿，以及一位以所有饰品装饰的女孩。当时，在另一个地方，住着两位名叫善慧和慧的婆罗门男孩，他们从堪布那里学习并精通了吠陀的念诵。他们一直想着以宗教仪式供养堪布和阿阇梨。他们听到国王财贤在供养结束时陈设了五种殊胜的大布施，并说：“这是给那些精通婆罗门念诵的人的。”他们心想：“我们两人都精通念诵，并且听闻了很多，应该让他们知道。”天神也告诉财贤国王的儿子：“婆罗门男孩善慧和慧要来了。你应该把这五种殊胜的大布施献给名叫善慧的那位。你这样做比国王你十二年来的供养更有果报。”国王心想：“天神也为了他们两人而告知，所以他们两人一定是伟大的人物。”之后，国王从远处看到两位容貌端庄美丽的婆罗门男孩走来。他们两人在举行供养的地方，坐在婆罗门的行列中。当时，国王心想：“这位就是天神告诉我的善慧。”于是他走到婆罗门行列的首领面前，问道：“你是善慧吗？”那人回答说：“我是。”国王就让他担任行列的首领，并给予食物。在给予那五种殊胜的大布施时，善慧接受了金杖等四种物品，并说：“我是梵行者。”因此没有接受女孩。那个女孩因为男孩善慧容貌端庄美丽，非常可爱，就说：“男孩，请您接受我吧！”他回答说：“我不能接受。”国王也把那个女孩布施了，但婆罗门男孩没有接受，于是她就去了国王的灯光辉煌的宫殿。在那里，她从自己的身上取下金饰，送给了花鬘师，说：“这些……
English
At the end of the offerings, five great and excellent gifts were arranged: a golden staff, coins, a golden vessel, a bed adorned with four kinds of jewels, five hundred karshapanas, and a girl adorned with all ornaments. At that time, in another region, there lived two Brahmin boys named Good Intelligence and Intelligence, who had learned and mastered the recitation of the Vedas from their Khenpo. They were always thinking of making offerings to their Khenpo and Acharya according to religious custom. They heard that King Rich had arranged five great and excellent gifts at the end of the offerings, and that it was said, "This is for those who have mastered the complete recitation of the Brahmanas." They thought, "We two have mastered the recitation and have heard much, so we should make it known to him." The deity also told the son of King Rich, "The Brahmin boys Good Intelligence and Intelligence are coming here. You should offer these five great and excellent gifts to the one named Good Intelligence. By doing so, you will have greater results than the offerings you, the king, have made for twelve years." The king thought, "Since the deity has also informed me for the sake of these two, they must surely be great beings." Then, the king saw from afar two Brahmin boys with good and beautiful complexions coming. The two of them sat in the row of Brahmins at the place where the offerings were being made. At that time, the king thought, "This must be the Good Intelligence that the deity told me about." So he went to the head of the Brahmin row and asked, "Are you Good Intelligence?" The man replied, "I am." The king then placed him as the head of the row and gave him food. When giving the five great and excellent gifts, Good Intelligence took the golden staff and the other four items, and said, "I am a celibate." Therefore, he did not take the girl. That girl, because the boy Good Intelligence had a good and beautiful complexion and was very lovely, said, "Boy, please accept me!" He replied, "I cannot accept." The king also gave away that girl, but the Brahmin boy did not accept her, so she went to the king's palace filled with light. There, she took off the golden ornaments from her body and gave them to the garland maker, saying, "These..."
Chinese
那土地是珍贵的，就像（我）说“请给我一朵蓝色的优昙婆罗花，像一天一样供养天神”一样，他也这样做了。婆罗门之子善慧，拿着那四个大布施献给堪布，堪布又把五百迦尔沙波那还给了善慧。善慧在那天晚上做了十个梦，梦见自己好像喝干了大海，在天空中行走，用手抓住威力强大的日月，国王们让他乘坐马车，梦见自己骑在修行者们、白色的大象们、天鹅们、狮子们和大石头上。他醒来后想，谁能预言这个梦呢？离他不远的地方，有一位具有五种神通的修行者，他去问了那位修行者，那位修行者说：“我不能预言，你去国王的王宫明灯处吧，那里迎请了燃灯佛，他会预言的。”善慧也设法在那天到达了燃灯佛所在的国王王宫。在那里，国王为了供养佛陀，颁布了收集所有鲜花的法令，当其他人一朵花也找不到的时候，那位姑娘对卖花人说：“请给我一朵蓝色的优昙婆罗花。”那人说：“国王已经收集了所有的鲜花。”姑娘说：“看看那个花池，凭借我的福德，或许能找到除了蓝色优昙婆罗花以外的花。”在那里，凭借善慧的福德威力，她看到了七朵蓝色的优昙婆罗花，姑娘对他说：“摘下这些给我。”卖花人说：“国王会怪罪我的，不能摘。”姑娘说：“你之前不是把所有的鲜花都献给国王了吗？”他说：“献了。”姑娘说：“这是我的福德所致，摘下来给我吧。”他说：“国王巡视的时候，这要怎么拿走呢？”姑娘说：“这是我的福德所致，摘下这些吧，我会把它放在水瓶里拿走的。”然后卖花人摘下来给了她，姑娘接过后放在水
English
That land was precious, just as (I) said, "Please give me a blue utpala flower to offer to the gods like a day," he did so as well. The Brahmin boy Good Intelligence (Blo gros bzang po) took those four great gifts and offered them to the Khenpo, and the Khenpo gave the five hundred karshapanas back to Good Intelligence. That night, Good Intelligence had ten dreams: he dreamt that he drank the great ocean, that he walked in the sky, that he held the powerful sun and moon in his hands, that kings made him ride in chariots, and that he rode on ascetics, white elephants, swans, lions, and great rocks. When he awoke, he wondered who could interpret this dream. Not far from him, there was an ascetic with five kinds of clairvoyance, and he asked him. The ascetic said, "I cannot interpret it, but go to the King's palace where the lamp is lit, and where the Buddha Dipamkara has been invited, and he will interpret it." Good Intelligence also made it a point to arrive at the King's palace where the Buddha Dipamkara was on that day. There, the king had issued a decree to collect all the flowers in order to make offerings to the Buddha, and when no one else could find a flower, that girl said to the flower seller, "Please give me a blue utpala flower." The seller said, "The king has collected all the flowers." The girl said, "Look at that flower pond, and by my merit, it may be possible to find flowers other than blue utpala flowers." There, by the power of Good Intelligence's merit, she saw that there were seven blue utpala flowers, and the girl said to him, "Pick these for me." The flower seller said, "The king will blame me, I cannot pick them." The girl said, "Didn't you offer all the flowers to the king before?" He said, "I did." The girl said, "This is due to my merit, pick them and give them to me." He said, "How can this be taken away when the king inspects?" The girl said, "This is due to my merit, pick these, and I will take them away in a water pot." Then the flower seller picked them and gave them to her, and the girl took them and put them in the water