Chinese
也应当如是知晓。如上所说，发菩提心后，从无量佛处积累善根之理，于《律藏根本》中所说，在发菩提心之后。于最初的无量劫中：从佛陀释迦牟尼开始，到导师悦耳守护之间的七万五千位佛陀，我都供养了。一个无量劫已经过去，我已供养了诸位胜者，为了成就佛陀之果，我没有丝毫厌倦之心。于第二个无量劫中：从燃灯佛开始，到自在幢胜佛之间，七万六千位佛陀，我都供养了。当第二个无量劫圆满时，我已供养了诸位胜者，在那一次又一次的转生中，我没有丝毫厌倦之心。于第三个无量劫中：从善作者佛开始，到具光佛之间，七万七千位佛陀，我都供养了。在那第三个无量劫中，我已供养了诸位胜者，为了菩提而行持时，那时我没有厌倦之心。我作为菩萨时，供养了那些殊胜的佛陀。所有这些世间导师都授记我将成佛。我以前所发之愿，我所有的祈愿都已圆满。我已承担了佛陀的重担，我将摄受一切众生。如是等等。此外，阿难陀请问后，广说了供养诸佛之理。这些只是略微讲述了供养诸佛之理。世尊自己往昔于无量无数不可思议之佛前积累善根，并且对每一位这样的佛陀都以无量供品作供养，受持无量之法，圆满了无量之祈愿力，清净了无量之佛土，成熟了无量之有情，因此，圆满、成熟、清净不可思议，是超越言语的范畴，但为了略作表示，如经中所说而记载。往昔当名为婆罗门妙音之时，如来无障预言
English
It should also be understood as such. As explained above, after generating the mind of enlightenment, the manner of accumulating roots of virtue from immeasurable Buddhas is stated in the Vinaya-mula, after generating the mind of enlightenment. In the first immeasurable eon: From Buddha Shakyamuni to the eighth of the guide Yulkhor Kyong, in between, I have made offerings to seventy-five thousand Buddhas. One immeasurable eon has passed, and I have made offerings to the Victorious Ones. Because I desire Buddhahood, I have no mind of weariness. In the second immeasurable eon: From Buddha Dipamkara to the Victorious One Dhvaja, I have made offerings to seventy-six thousand Buddhas. When the second immeasurable eon is complete, I have made offerings to the Victorious Ones. In each and every one of those births, I have no mind of weariness. In the third immeasurable eon as well: From Buddha Suvrata onwards, to Buddha Kashyapa, I have made offerings to seventy-seven thousand Buddhas. In that third immeasurable eon, I have made offerings to the Victorious Ones. When practicing for enlightenment, at that time, I had no mind of weariness. When I was a Bodhisattva, I made offerings to those supreme Buddhas. All those guides of the world prophesied that I would become a Buddha. Whatever I had previously thought, all my aspirations are fulfilled. I have taken on the burden of the Buddhas, and I will take care of all sentient beings. And so on. Furthermore, after Ananda inquired, the manner of making offerings to the Buddhas was extensively explained. These are just a rough explanation of the manner of making offerings to the Buddhas. The Blessed One himself, in the past, accumulated roots of virtue before immeasurable, countless, and inconceivable Buddhas, and made offerings with immeasurable offerings to each and every one of those Buddhas, upheld immeasurable Dharma, perfected the power of immeasurable aspirations, purified immeasurable Buddha-fields, and ripened immeasurable sentient beings. Therefore, the perfection, ripening, and purification are inconceivable, beyond the realm of expression, but in order to represent it appropriately, it is recorded as stated in the sutras. In the past, when he was a Brahmin named Svara-vyanjana, the Tathagata Anavarana-vyakarana
Chinese
在那寿命无限安住之时，于具足一切的显现中，以珍宝的幡顶普遍庄严，所有土地皆覆盖着金板，黄金楼阁高度约一由旬，以八万千数遍布十方，每一楼阁皆显现成千上万以各种装饰庄严的女子，每一楼阁的地面发出千种乐器的声音，楼阁的所有地面都铺满了五颜六色的鲜花，涂抹着天神的香，焚烧着天神的熏香，云雾缭绕，令人欢喜而骄傲。以佛陀的威力，楼阁及其一切皆无需支撑即可在空中行走。从那些楼阁中发出赞颂佛、法、僧的声音，以及三解脱、预流果等四果，无常、痛苦、空性、无我，解脱，禅定，等至，神变，神通，灭尽，以及与解脱相应的声音。当楼阁在空中行走时，前方降下香水雨和天神的鲜花雨，并以鲜花散布，如此供养后，婆罗门名称普闻以赞颂佛陀的偈颂进行赞叹和恭敬。
English
At that time when he resided with immeasurable lifespan, in the appearance endowed with everything, adorned everywhere with jewel banners; all the land covered with gold slabs; eighty thousand gold pavilions, each about one yojana in height, adorned all ten directions; each pavilion appearing with thousands of maidens adorned with all kinds of ornaments; the ground of each pavilion producing the sound of a thousand musical instruments; all the ground of the pavilions strewn with flowers of five colors; smeared with divine perfumes; clouds of divine incense rising; making one joyful and proud. By the power of the Buddha, the pavilions and all that was in them moved in the sky without support. From those pavilions came the sounds of praise to the Buddha, Dharma, and Sangha, as well as the three liberations, the four fruits such as stream-enterer, impermanence, suffering, emptiness, selflessness, liberation, samadhi, attainments, miracles, clairvoyance, cessation, and sounds in accordance with liberation. As the pavilions moved in the sky, showers of scented water and divine flowers fell in front, and flowers were scattered. Having offered such, the Brahmin named Sgra Nampar Drakpa praised and revered the Buddha with verses of praise.
Chinese
并且，即使想要在宝座上嬉戏，也如其所愿地嬉戏，并且总是因嬉戏而感到快乐。在那里，名为如来甘露光芒者降临。喜见国王用四洲世界的国土装饰了丝绸的五彩幡，并将其全部献给包括先前之人（指国王自己）在内的如来及其眷属，以供享用。他还献出了自己的儿子、妻子和眷属。世尊与八十万比丘僧团一起，在八百万年中，以具有百味的食物充分供养。 再次，名为狮子慧的国王，精通所有声音和论典，他召集了居住在该地区的所有沙门和婆罗门，举办了具有百味的食物宴席，并用卡夏布覆盖，在八万年中，日夜不断地给予布施，并且还为沙门和婆罗门们书写了论典的意义。他还观察所有众生的心之行为。为了了解智慧之王的力量和非力量，他如此努力。 再次，在过去，有一位名叫月喜的婆罗门，像一棵巨大的娑罗树，种姓极其纯洁，持有经典，精通包括分支在内的三种吠陀，超越了过去，预言世界远景的基础，了解祭祀的传承和伟人的特征，精通三种知识的词句，获得了业果的神通。他为了让所有靠乞讨为生的外道和旃陀罗，以及所有普遍乞讨者都能吃饱，举办了成千、两千、三千、四千日的宴席。通过这种方式，月喜在八百万年中完成了祭祀，但他所倾心的对象，却没有被邀请为供养处。那时，名为如来远离一切忧伤者降临世间，他的声闻集会如同星星般众多，菩萨的集会也同样如此。之后，婆罗门月
English
And, even if one desires to play on the throne, one plays as desired and is always delighted by playing. There, the Tathagata named Nectar Rays appeared. King Joyful Sight adorned that four-continent world realm with silk banners of five colors and offered it entirely, together with the previous people (referring to the king himself), to that Tathagata and his retinue for their enjoyment. He also offered his own son, wife, and retinue. The Blessed One, together with a sangha of eight hundred thousand shravakas, was fully satisfied with food of a hundred flavors for eight million years. Furthermore, a king named Lion's Wisdom, who was skilled in all sounds and treatises, gathered all the renunciates and brahmins residing in that land, held a feast of food with a hundred flavors, covered it with Kasha cloth, and continuously gave alms day and night for eighty thousand years. He also wrote down the meaning of the treatises for the renunciates and brahmins. He also observed the mental conduct of all sentient beings. He strived in this way in order to understand the power of the lord of wisdom and what is and is not powerful. Furthermore, in the past, there was a brahmin named Moon Joy, like a great sala tree, of extremely pure lineage, holding scriptures, knowing the three Vedas with their branches, having gone beyond the past, predicting the basis of the world's distant view, knowing the lineage of sacrifices and the characteristics of great beings, without error in the words of the three knowledges, having attained the miraculous power of the ripening of karma. He, in order to fill the bellies of all the heretics and outcastes who lived by begging, and all the universal beggars, held feasts for a thousand, two thousand, three thousand, four thousand days. In this way, Moon Joy accomplished sacrifices for eight million years, but the one to whom he was most attached was not even invited as a place of offering. At that time, the Tathagata named He Who is Apart from All Sorrow appeared in the world, and his assembly of shravakas was as numerous as the stars. The assembly of bodhisattvas was also the same. Then, the brahmin Moon
Chinese
阿喜以我的供养之坛充满一切奇妙之物，但如来和声闻却不进入，心想：用什么方法才能进入这供养之处呢？我心想：我的供养有什么过失，以至于他们不进入呢？因为佛陀和僧众已经断绝了按时进食的习惯，是否因为食物准备好时才来，所以不进入这里呢？之后，那位婆罗门清晨起身，被众多婆罗门和婆罗门女围绕，乘坐白色母马的车子，前往如来面前。他看到如来坐在树下，非常美丽，诸根调伏，心想：我把如来仅仅看作是比丘，这是错误的。这位世尊是卓越的，应该向他供养卓越的食物和衣服等。于是向如来顶礼，说了三遍我的名字。世尊，我忏悔之前把您仅仅看作是比丘的过失。世尊，我请求在有生之年用一切资具供养僧团。世尊回答说：佛陀出现在世间不是为了一个人，所以不会住留到有生之年。他请求说：那么请允许我供养七天。世尊没有说话，表示允许。之后，婆罗门月喜召集了自己家中的亲戚，对所有人说：你们尽力而为，用尽你们所有的力量和能力。然后，他建造了一个周长十二由旬的水渠。他劝告龙王说：我迎请了世尊和他的僧团，请您做我的朋友。于是龙王用香水洒地。同样地，他安排夜叉布置座位，劝请乾闼婆演奏音乐，劝请陶师制作旗帜。同样地，龙族吹起凉风，消除了炎热，并且用珠宝和珍珠装饰。那时，世尊和他的僧团坐在座位上，天神降下天香和鲜花，乾闼婆演奏音乐。那时，
English
Axi filled my offering altar with all sorts of wonderful things, but the Tathagata and the Shravakas did not enter. He thought, "What method is there to enter this place of offering?" I thought, "What fault is there in my offering that they do not enter in this way?" Because the Buddha and the Sangha have cut off the habit of eating on time, is it because they come when the food is ready that they do not enter here? Then, that Brahmin rose early in the morning, surrounded by many Brahmins and Brahmin women, and rode in a chariot of a white mare to the presence of the Tathagata. Seeing that the Tathagata was sitting under a tree, very beautiful and with subdued senses, he thought, "It was wrong of me to know the Tathagata only as a monk. This Bhagavan is excellent. I should offer him excellent food and clothing, etc." Then, he prostrated to the Tathagata and said my name three times. "Bhagavan, I confess the fault of having regarded you only as a monk. Bhagavan, I request to serve the Sangha with all necessities for as long as I live." The Bhagavan replied, "The Buddha's appearance in the world is not for the sake of one person, so he will not stay for as long as he lives." He requested, "Then please allow me to serve for seven days." The Bhagavan did not speak, so he granted it. Then, the Brahmin Zla Dag gathered his relatives at his home and said to everyone, "Please do your best with whatever power and ability you have." Then, he made a surrounding courtyard with a water field of twelve yojanas. He urged the Dragon King, "I have invited the Bhagavan and his retinue, please be my friend." So the Dragon King sprinkled the ground with scented water. Similarly, he arranged for the Yakshas to set up seats, and urged the Gandharvas to play music. He urged the potters to make banners. Similarly, the Nagas blew cool winds, eliminating the heat, and also made decorations of jewels and pearls. Then, the Bhagavan and his retinue sat on the seats, and the gods showered divine incense and flowers, and the Gandharvas played music. At that time,
Chinese
那位如来的神变使绕佛的庭院变成了一个由一百逾缮那的琉璃围墙环绕，并镶嵌着水晶栏杆的地方。那里摆满了各种各样的食物，并用如意宝布和成对的细布覆盖着。那时，从太阳和月亮到坛城边缘的具有权力和光辉的天子们都充满了那个庭院。之后，在用餐完毕后，婆罗门月亮向薄伽梵祈请道：我将把这个布施给予一切众生，愿以此善根，一切众生都能获得无上圆满的菩提。当他这样祈请时，薄伽梵露出了微笑。从太阳和月亮到坛城边缘的诸神之间，充满了纯净的金色光芒。那时，婆罗门月亮祈请道：薄伽梵所发出的光芒所触及的众生，都对薄伽梵生起了不可动摇的信心。薄伽梵，我将把这个善根的成熟果报给予一切众生。薄伽梵，那个微笑的原因和条件是什么？佛陀回答说：婆罗门，凡是这光芒所照耀到的众生，他们都将永不退转于无上圆满菩提之道，他们都将在清净的佛土中成佛，利益众生后进入涅槃。他们都已种下了菩提的种子。说完，佛陀及其眷属从座位上起身离去。就这样，为了预言那些众生，如来受到了那位婆罗门七天的尊敬和供养。即使那位如来没有预言我，我也不会灰心，也不会认为我不会成就无上圆满的菩提。又，过去当薄伽梵自己是名为童子行的菩萨时，如来大蕴讲说了菩萨的法藏和菩提道，那位佛陀与声闻僧团一起，用一切资具进行了九十六俱胝年的广大供养，并祈愿无上菩提。