Chinese
将它放进袋子里带着，然后前往城市。在那里，善慧为了供养佛陀，绕遍了所有装饰着花环的房屋和寺庙，寻找鲜花，但一朵花也没有找到。再次返回，当他去花园时，遇到了从花园里出来的那个女孩。那时，凭借善慧的福德力量，他看到那些乌巴拉花从水瓶中向上冒出来。他对那个女孩说：我给你五百卡尔沙巴拿，把这些乌巴拉花给我吧。女孩说：那时你没有娶我，现在想要乌巴拉花吗？我并不贫穷。又说：这些东西能做什么呢？善慧说：我要用它们来供养佛陀。女孩说：我不收卡尔沙巴拿，以我将这些乌巴拉花献给你的果报，我希望生生世世都成为你的妻子。如果你这样发愿，我就给你。善慧说：我喜欢布施，我的妻子、儿子甚至自己的肉都可以施舍。女孩说：如果能得到那个愿望，以后我就不会阻止你布施了，请把任何你想要的东西也给我吧。说完，给了他五朵乌巴拉花，两朵我自己用来供养佛陀，愿我永远在你行菩提行时，成为一个在修行上与你一致的妻子。那时，国王将整个城市打扫干净，用各种装饰品装饰，国王自己拿着一把百辐伞，与大臣们，以及富有的国王之子和大臣们一起，迎接佛陀，行礼并祈请佛陀进入城市。世尊带领比丘和僧团走向那个城市。当佛陀的脚踏在城市大门的门槛上时，大地六种震动，天降鲜花和香的雨，聋哑盲人等恢复了感官，被囚禁的人得到释放，以及遭受分娩痛苦的人等
English
He put it in a bag and went to the city. There, Sudhana, in order to make offerings to the Buddha, went around all the houses and monasteries decorated with garlands, searching for flowers, but he could not find a single flower. Returning again, when he went to the garden, he met the girl who came out of that garden. At that time, by the power of Sudhana's merit, he saw those utpala flowers rising up from inside the water pot. He said to the girl: I will give you five hundred karshapanas, give me these utpala flowers. The girl said: At that time you did not take me as your wife, now you want utpala flowers? I am not poor. And she also said: What can these things do? Sudhana said: I will use them to make offerings to the Buddha. The girl said: I will not take karshapanas, but by the merit of offering these utpala flowers to you, I wish to become your wife in all lifetimes. If you make such a prayer, I will give them to you. Sudhana said: I love giving, I can give away my wife, children, and even my own flesh. The girl said: If I can get that wish, then I will not hinder you from giving in the future, please also give me whatever you want. Having said that, she gave him five utpala flowers, two I will use to make offerings to the Buddha, may I always be a wife who is in harmony with you in practice when you practice the conduct of enlightenment. At that time, the king cleaned the entire city and decorated it with various ornaments, and the king himself held a hundred-spoked umbrella, together with the ministers, and the wealthy king's son and ministers, welcomed the Buddha, paid homage, and requested the Buddha to enter the city. The Blessed One led the monks and the sangha towards that city. When the Buddha's feet stepped on the threshold of the city gate, the great earth shook in six ways, and a rain of divine flowers and incense fell, and the deaf, blind, and insane, etc., regained their senses, and those who were imprisoned were released, and those who were suffering from childbirth, etc.
Chinese
从所有痛苦中解脱，一切都转变为慈爱之心，马、象、鸟等一切都发出喜悦的声音等，各种奇妙罕见的法都由诸佛的法性所生。善慧和慧，以及那个女孩也拿着莲花，当他们前往燃灯佛所在的地方时，那里挤满了大多数人进行供养，以至于无法进入世尊的面前。那时，那位佛想到：与这些人相比，婆罗门之子善慧的福德增长得更多。于是，他幻化出猛烈的暴雨，为那些人打开了机会。善慧获得了机会，见到了世尊，他看得目不转睛，心中生起了极大的喜悦。当他投掷出五朵乌巴拉花时，凭借佛陀的力量，那些花朵变得像车轮的轮辐一样大，形成了华盖，停留在他的头顶上，他行走时花也行走，他停留时花也停留。那个女孩见到后很高兴，她向佛陀的身体投掷了两朵乌巴拉花，那两朵花也变成了像车轮轮辐一样大的华盖，停留在耳朵上方，他行走时花也行走，他停留时花也停留。那个女孩见到后很高兴，她向佛陀的身体投掷了两朵乌巴拉花，那两朵花也变成了像车轮轮辐一样大的华盖，停留在耳朵上方。那些地方被猛烈的暴雨变成了泥泞。婆罗门之子善慧将自己金色的头发铺在世尊面前，说道：启迪智慧者，如果我证得菩提，请您以无生喜乐之双足，迅速践踏我的头发。说完，燃灯佛将双足放在婆罗门之子善慧的头发上。那时，跟随在善慧身后的婆罗门之子慧怒斥道：看啊，燃灯佛像对待牲畜一样践踏婆罗门之子善慧的头发。燃灯佛回头看着，对侍从的比丘们说：你们不要践踏他的头发。
English
Having been liberated from all suffering, everything is transformed into a mind of loving-kindness, and all beings such as horses, elephants, and birds emit sounds of joy, etc. Various wonderful and marvelous dharmas arise from the nature of the Buddhas. Good Intellect and Intellect, and that girl also, carrying lotuses, when they went to where the Buddha Dipamkara was, it was filled with most people making offerings, so that they could not enter before the Blessed One. Then, that Buddha thought: Compared to these people, the Brahmin boy Good Intellect's merit increases greatly. So, he conjured up a fierce rainstorm, opening up opportunities for those people. Good Intellect obtained the opportunity and saw the Blessed One, unable to take his eyes off him, and great joy arose in him. As soon as he scattered five utpala flowers, by the power of the Buddha, those flowers became as large as chariot wheels, forming a canopy, staying on his head, and when he walked, the flowers walked, and when he stayed, the flowers stayed. The girl, seeing this, was delighted and threw two utpala flowers at the Buddha's body, and those two flowers also became a canopy as large as chariot wheels, staying above the ears, and when he walked, the flowers walked, and when he stayed, the flowers stayed. The girl, seeing this, was delighted and threw two utpala flowers at the Buddha's body, and those two flowers also became a canopy as large as chariot wheels, staying above the ears. Those places were turned into mud by the fierce rainstorm. The Brahmin boy Good Intellect spread his golden hair before the Blessed One and said: O Awakener of Wisdom, if I attain enlightenment, please quickly tread upon my hair with your two feet that create joy without birth. Having said this, the Buddha Dipamkara placed his two feet on the hair of the Brahmin boy Good Intellect. Then, the Brahmin boy Intellect, who was following behind Good Intellect, angrily said: Look, the Buddha Dipamkara is treading on the hair of the Brahmin boy Good Intellect as if it were livestock. The Buddha Dipamkara looked back and said to the attendant monks: Do not tread on his hair.
Chinese
据说，这是对无量光佛种下善根之人。当时，燃灯如来对婆罗门之子说：你于未来无数劫之后，在此娑婆世界，将成为三界众生的明灯，名为如来、应供、正遍知、释迦牟尼佛。当授记之时，婆罗门之子升至虚空，高达七棵多罗树，头发脱落，长出格外殊胜的新发。当他安住于虚空时，大多数人看到后都说：此人何时成佛，我等愿成为他的声闻弟子。那位女子也说：你于何处证得菩提，我愿一直做你的侍女，成佛之时，愿成为你的声闻弟子。燃灯王取走了婆罗门善慧之前脱落的头发，财王之子说：请把这些头发给我。说完便给了他。他取走头发数了数，共有八万根。他的大臣们也请求，每人分得一根头发，于是在各自的国土都建造了一座佛塔。婆罗门善慧获得授记后，燃灯王、财王之子以及城镇和乡村的人们，都瞻仰未来之功德，奉献了所有资具。之后，善慧对婆罗门之子慧说：我已获得无上菩提之授记，你于何处生起信心？他说：我生起了不悦之情，当燃灯佛用脚踩你的头发时，我生气地说，这位佛像对待牲畜一样用脚踩他的头发。善慧说：过来，我们一起在佛前出家吧。说完，两人都出家了。善慧学习了三藏，如法地摄受眷属。他去世后，转生到兜率天。婆罗门之子慧因为说了对佛不悦耳的话，死后堕入地狱。在那里，善慧以青莲花供养佛陀。
English
It is said that this is a person who has planted roots of virtue with the Buddha Amitabha. Then, the Tathagata Dipamkara said to the Brahmin boy: In the future, after countless kalpas, in this Saha world, you will become the lamp of the three realms, named the Tathagata, Arhat, Samyak-sambuddha, Shakyamuni Buddha. As soon as the prophecy was given, the Brahmin boy rose into the sky, as high as seven tala trees, his hair fell out, and new, particularly excellent hair grew. As he sat in the sky, most people saw him and said: When will this person become a Buddha, may I become his Shravaka disciple. That girl also said: Wherever you attain enlightenment, may I always be your attendant, and when you become a Buddha, may I become your Shravaka disciple. King Dipamkara took the previous hair of the Brahmin Good Wisdom, and the son of King Wealthy said: Please give me this hair. After saying this, he gave it to him. He took the hair and counted it, and there were 80,000 strands. His ministers also requested, each receiving one strand of hair, and so they all built a stupa in their respective countries. After the Brahmin Good Wisdom received the prophecy, King Dipamkara, the son of King Wealthy, and the people of the towns and villages, all looked forward to the future merits and offered all their possessions. Then, Good Wisdom said to the Brahmin boy Wisdom: I have received the prophecy of unsurpassed Bodhi, where did you generate faith? He said: I generated displeasure, when the Buddha Dipamkara stepped on your hair with his foot, I angrily said, this Buddha is stepping on his hair with his foot like treating livestock. Good Wisdom said: Come, let us both renounce in front of the Buddha. After saying this, both of them renounced. Good Wisdom learned the three pitakas and gathered followers according to the Dharma. After he died, he was reborn in the Tushita heaven. The Brahmin boy Wisdom, because he spoke unpleasant words to the Buddha, fell into hell after death. There, Good Wisdom offered blue lotus flowers to the Buddha.
Chinese
那些人供养的业成熟后，直到成佛之间，在轮回中享受巨大的安乐，也成为成佛的因和缘。成佛的时候，五百位朋友们用各种鲜花和音乐等供养，获得了如此盛大的供养，这样说道。这和燃灯佛授记的经中，婆罗门童子云授记的内容相似，但也有一些不同的差别。在塔洛翻译的《本生经》的开端中，婆罗门善慧授记的内容，也有一些词句和意义上的不同。这里按照婆罗门善慧授记的内容来记载，这也能够代表其他的授记。善慧和童子云只是名称不同，意义相同，这是以前的喇嘛们的观点。当时名叫善取等的女子献莲花，就是名闻持母。有些经中说为地护母，是对所有妃子的称呼，地自在母、地养母和地护母也是名闻持母的名字。名闻持母是释迦持杵者的女儿，也是童子罗睺罗的母亲。还有释迦铃声的女儿名叫发髻，因为不被王子义成所迷惑，用铁箭射穿沙堆而被纳为妃子。释迦时善的女儿名叫鹿生，因为说了涅槃的声音，王子高兴地扔出珍珠项链而被纳为妃子。这三位是王子义成的主要妃子，此外还有成百上千的妃子眷属，其中名闻持母最为殊胜。发髻、生处母等，用总名来称呼别名，大多数经中都是这样说的，应该加以区分，智者们这样认为是有道理的。这样获得燃灯佛的授记后，获得了无生法忍，安住在不变的法身上，同时在十方佛土中，刹那间成就无量无数的化身游戏，成熟解脱的无边事业，是思维言语无法触及的境界。
English
As a result of the maturation of the deeds of offering made by those individuals, they experienced great happiness in samsara until they attained Buddhahood, and it also became a cause and condition for attaining Buddhahood. At the time of Buddhahood, they received such great offerings as various flowers and musical offerings from five hundred friends, it is said. This and the prophecy of Dipamkara Buddha in the sutra, the prophecy of the Brahmin boy Cloud, are similar in content, but there are also some differences. In the introduction to the Jataka tales in the Thar Lo translation, there are also some differences in words and meanings in the prophecy of the Brahmin Good Intellect. Here, it is recorded according to the prophecy of the Brahmin Good Intellect, and this can also represent other prophecies. The former lamas considered Good Intellect and Boy Cloud to be the same in meaning, only different in name. The girl at that time, named Good Acquisition, etc., who offered the lotus flower, was Fame Holder. In some sutras, it is said to be Earth Protector Mother, which is a general term for all consorts, and Earth自在Mother, Earth Nourishing Mother, and Earth Protector Mother are also names of Fame Holder. Fame Holder is the daughter of Shakya Vajrapani and the mother of the boy Rahula. Also, the daughter of Shakya Bell Sound, named Hair Knot, was not distracted by Prince Siddhartha, and was taken as a consort after shooting an iron arrow through a pile of sand. The daughter of Shakya Time Good, named Deer Born, was pleased by the prince when she spoke the sound of Nirvana, and she was taken as a consort after he threw a pearl necklace. These three were the main consorts of Prince Siddhartha, and there were hundreds of thousands of other consort retinues, among whom Fame Holder was the most excellent. Hair Knot, Birth Place Mother, etc., are called by general names to refer to specific names, and this is how it is said in most sutras, which should be distinguished, the wise ones think this is reasonable. Having thus received the prophecy of Dipamkara, having obtained the forbearance of non-origination, and abiding in the immutable Dharmakaya, at the same time, in the Buddha-fields of the ten directions, the manner of accomplishing the immeasurable and manifold ocean of maturing and liberating activities in each instant is beyond the realm of thought and expression.