Chinese
已经超越。在这个世界，当佛陀光护（འོད་སྲུང་）在世时，婆罗门之子耶舍喇嘛（ཡེ་ཤེས་བླ་མ་）成为了那个人。他在兜率天（དགའ་ལྡན་）的天界中，作为一生补处的菩萨，转生为天子圣洁白莲（དམ་པ་ཏོག་དཀར་པོ），时机成熟之际。以五种观察审视这个赡部洲（འཛམ་བུའི་གླིང་），从兜率天降临等等，如《广大嬉戏经》和《集会经》中所说，内容非常丰富。当他成佛时，在不同的地方，为了不同的有情众生，宣讲深奥而广大的主题，属于三转法轮的教法，并以遍知一切的智慧和对众生的慈悲大爱，毫无阻碍地预言众生过去的行为等等，以及所有被询问的三世知识。他还显现各种神变，从而将众生从痛苦中拯救出来，并将他们安置于暂时和究竟的利益安乐之中。为了这个世界的普通有情众生，他展示了世尊一生的事业，这些都应该从其他地方了解。如此，佛陀世尊前世作为菩萨的修行和行为的伟大之处，都已从众多经典中汇集并在此处展示。此处所说的内容，与其他相似且同类的《善见大王经》、《人主无尽称经》、《童子宝贤经》等的故事，以及其他与此时期波罗蜜多主题相符的故事，虽然没有必要在此处收集，但总的来说，故事很好，并且像《大盗经》等属于本生故事的一些在藏地流传的经部中所说的内容，如果也作为补充收集在此处，那就更好了。即使不收集，仅凭这些也能代表菩萨过去的行为了。然而，不要让任何普通人认为所有的本生故事仅限于此。如此，即使听闻这些本生故事中的一章的意义，并生起片刻的信心，也能在自相续中种下解脱的种子，并具有无量的利益。更何况听闻全部并生起恭敬心呢？通过这些方式，可以了解大菩提道的修行方式。
English
Having transcended. In this world, when the Buddha Kashyapa (འོད་སྲུང་) was present, the Brahmin boy Yeshe Lama (ཡེ་ཤེས་བླ་མ་) became that person. In the heaven of Tushita (དགའ་ལྡན་), as a bodhisattva bound by one more birth, he took birth as the divine son Dampa Tok Karpo (དམ་པ་ཏོག་དཀར་པོ), and when the time came, he observed Jambudvipa (འཛམ་བུའི་གླིང་) with five kinds of observation, and descended from Tushita, etc., as extensively explained in the Extensive Play Sutra and the Gathering Sutra, filling the content. When he became a Buddha, in different places, for various sentient beings, he taught profound and vast subjects, teaching the Dharma belonging to the three turnings of the wheel of Dharma, and with the wisdom of knowing all knowable things and the great compassion of loving sentient beings, he unerringly predicted all that was asked about the past actions of sentient beings, etc., and the knowledge of the three times. He also manifested various miraculous displays, thereby saving sentient beings from suffering and placing them in temporary and ultimate benefit and happiness. For the common sentient beings of this world, he showed the deeds of the Bhagavan's life, which should be learned from elsewhere. Thus, the greatness of the deeds of the Buddha Bhagavan's previous life as a bodhisattva, practicing the conduct, has been collected from many sources and shown here. The contents described here, which are similar and of the same kind, such as the stories of King Good Sight, Lord of Men Endless Fame, Youthful Jewel Good, etc., and other stories that are in accordance with the subject matter of the paramitas of this time, although there is not much need to collect them here, but in general, the stories are good, and some of the Jataka tales, such as the Great Thief Sutra, etc., that are mentioned in the sutras circulating in Tibet, would be good to collect here as supplements. Even if they are not collected, these alone can represent the past conduct of the bodhisattva. However, no ordinary person should assume that all the Jataka tales are limited to this. Thus, even if one hears the meaning of one chapter of these Jataka tales and generates faith for a moment, it plants the seed of supreme liberation in one's own mindstream and has immeasurable benefits. What need is there to mention listening to all of them and generating respect? Through these methods, one can understand the way of practicing the path of great enlightenment.
Chinese
对那棵树生起信心等，对于自他都有很大的意义。正如卓越的大导师英雄所说：这些广为人知的美好征兆，将会昭示趋向善逝的道路。即使心中没有信仰的人也会生起信仰，并因具有佛法的言语而感到无比欢喜。首先是发起菩提心的方式，以及供养佛陀等积聚资粮的方式，以及获得授记时的章节的阐述。 ༈ 以上述所说为例，在所讲述的本生传中，布施等六度波罗蜜多的行为是不可思议的，经过三大阿僧祇劫的勤奋努力，凭借着如此圆满的传承，当证得圆满正等觉时，便会拥有不可思议的智慧和功德。如《如来功德与智慧不可思议境界经》、《增长佛力神变经》、《佛法不可思议显示品》等经中所述之义，应当如是理解。因此，对佛陀生起信心是道路之初不可或缺的。正如所说：一切善法的根本，佛陀说是信。以及《十法经》中说：信是殊胜的乘具，由此定能引导众生出离。又说：世间之中，信为最胜，具信之人，永不衰损。又说：对于没有信心的人，不会生起白净之法，犹如被火烧焦的种子，无法生出青绿的苗芽。又如《宝积经》中说：于诸佛及佛法生信，于诸佛子行生信，于无上菩提生信，则生大士之心。以信心之力，成为人主者，以无量广大供养而作供养，于法及不退转之僧伽，以无量供养而作供养，然后生起菩提心。信心如先导之母般生起，守护并增
English
Having faith in that tree and the like will have great meaning for oneself and others. As the great and extraordinary teacher Hero said: These well-known auspicious signs will show which paths lead to சுகata. Even those who have no faith in their minds will develop faith, and they will be overjoyed by words that are endowed with Dharma. As it was said. First, the way to generate the mind of enlightenment, and the accumulation of merit by offering to the Buddhas, etc., and the description of the chapter on receiving the prophecy. ༈ As exemplified by the above-mentioned, the practice of the six perfections, such as giving, which are taught in the Jataka tales, are inconceivable. By relying on such a perfect lineage that has been diligently practiced for three great countless eons, when one attains complete and perfect enlightenment, one will have inconceivable wisdom and qualities. As stated in the Sutra on Entering the Inconceivable Realm of the Qualities and Wisdom of the Tathagata, the Sutra on the Miraculous Transformations that Increase the Power of the Buddha, and the chapter on Showing the Inconceivable Dharma of the Buddha, it should be understood accordingly. Therefore, generating faith in the Buddha is indispensable at the beginning of the path. As it is said: The root of all virtuous dharmas, the Buddha said, is faith. And in the Tenth Dharma Sutra it says: Faith is the supreme vehicle, by which beings will surely be led out. And it says: In this world, faith is supreme, and those who have faith will never decline. And it says: For those who have no faith, white dharmas do not arise, just as a burnt seed cannot produce a green sprout. And as it says in the Ratnakuta Sutra: Having faith in the Buddhas and the Dharma of the Buddhas, having faith in the conduct of the sons of the Buddhas, having faith in the unsurpassed enlightenment, then the mind of the great beings arises. By the power of faith, those who become lords of men make offerings with immeasurable and vast offerings, and to the Dharma and the irreversible Sangha, they make offerings with immeasurable offerings, and then the mind of enlightenment arises. Faith arises like a guiding mother, protecting and increas
Chinese
能解脱。能消除疑惑，并从众河流中解脱。信仰是幸福城市的象征。信仰没有混浊，能净化心灵。信仰能舍弃骄傲，是恭敬的根本。信仰是宝藏、财富和足部的至尊。像手一样，是积累善行的根本。信仰使人乐于完全布施。信仰使人对胜利者的佛法极度欢喜。信仰能区分功德和智慧。能指示并获得成佛的果位。能使根器敏锐且非常清晰。信仰的力量不被他人所胜伏。是彻底消除烦恼的基础。信仰也能寻求自生功德。信仰对执着的门没有执着。能舍弃无暇，是暇满的唯一至尊。信仰能超越魔的道路，是指示解脱至上之路。功德田的种子不腐烂。信仰能完全产生菩提。能使智慧殊胜，功德增长。信仰是指示一切胜利者。如是说。因此，如果对佛陀产生信仰，暂时在一切世代中也能获得无尽的天人和人类的幸福，最终也能根据自己的意愿、想法和愿望的差别，获得三种菩提的果实。即使是获得声闻和独觉乘果位的人，最终也能在一个听闻中证得无上大菩提。正如大乘妙法莲华经所说：因为在世间宣说了许多法，对这和那的执着得以解脱，并接近地宣说了三种乘，这些都是我的殊胜方便。以及，舍利子，我也是从一乘出发而说法，这就是佛陀的乘，一切智智的究竟，没有二乘或三乘。舍利子，在十方世界的一切世间，法性就是这样。过去、现在、未来三世的一切佛陀也宣说了究竟一乘，无论宣说何种不同的乘，除了圣者们善巧方便外，只有一乘，没有二乘。世间永远没有三乘。为了显示诸佛的智慧。
English
It liberates. It dispels doubts and liberates from all rivers. Faith is the symbol of a happy city. Faith is without turbidity and purifies the mind. Faith abandons pride and is the root of respect. Faith is the best of treasures, wealth, and feet. Like a hand, it is the root of accumulating virtue. Faith makes one happy to give completely. Faith generates great joy in the Dharma of the Victorious Ones. Faith distinguishes qualities and wisdom. It shows and obtains the state of Buddhahood. It makes the faculties sharp and very clear. The power of faith is not overcome by others. It is the foundation for completely eliminating afflictions. Faith also seeks self-arising qualities. Faith has no attachment to the gate of attachment. It abandons non-leisure and is the one supreme leisure. Faith transcends the path of Mara and shows the supreme path of liberation. The seed of the field of qualities does not rot. Faith completely generates enlightenment. It makes wisdom excellent and qualities increase. Faith shows all the Victorious Ones. As it is said. Therefore, if one gains faith in the Buddha, temporarily in all lifetimes one will have inexhaustible happiness of gods and humans, and ultimately one will obtain the fruits of the three enlightenments according to one's own inclinations, thoughts, and the distinctions of aspirations. Even those who obtain the fruits of the Hearer and Solitary Realizer vehicles will ultimately attain unsurpassed great enlightenment in one hearing. As it is said in the Great Vehicle, the Sutra of the White Lotus of the Sacred Dharma: Because many dharmas are taught in the world, attachment to this and that is completely liberated, and the three vehicles are closely shown, these are my supreme skillful means. And, Shariputra, I also teach the Dharma based on one vehicle, which is the vehicle of the Buddhas, the ultimate of all-knowing wisdom, there is no such thing as two or three vehicles. Shariputra, in all the worlds of the ten directions, this is the nature of Dharma. All the Buddhas of the three times also taught the ultimate one vehicle, whatever different vehicles are taught, except for the skillful means of the noble ones, there is only one vehicle, there is no two. There is never a three in the world. In order to show the wisdom of the Buddhas.
Chinese
于世间亦有世间怙主生， 事业唯一而非有二。 佛陀不引度下劣乘。 自生之体安住于何处？ 佛陀是何等与如何？ 力与禅定解脱及诸根， 众生应于彼等善安住。 如是知晓意乐与思维， 如来于包括天神之世间， 以诸余胜方便多种门， 善说此殊胜之正法。 任何众生由此而现见， 听闻正法或具足听闻， 布施且行持戒律， 以忍辱行持一切事， 精进禅定尤为行持， 以智慧思维此等法， 以种种方式行持福德者， 彼等一切皆将获菩提。 彼等寂灭之诸胜者， 任何众生入于彼教法， 于彼能忍且寂静调柔者， 彼等一切皆将获菩提。 彼等寂灭之诸胜者， 任何供养胜者之舍利， 无数千之珍宝佛塔， 或以金银或以琉璃造， 任何以石之精髓造佛塔， 琉璃佛塔以及安达斯尼拉， 或以珍珠克克如造者， 彼等亦将获菩提。 任何以石造佛塔者， 任何以沉香与檀香， 任何以桦木造佛塔者， 或以多种木材造者， 以土与砖砌成之， 欢喜造作胜者之佛塔者， 是故即使以土堆， 于寂静之寺庙造作者， 孩童嬉戏于彼等之中， 任何彼等胜者之佛塔， 即使以沙堆积成堆者， 彼等亦将获菩提。 或有如是以珍宝造像者， 具足三十二相之像， 任何因此而造像者， 彼等一切皆将获菩提。 或有以七宝造像者， 或有以铜与锡造像者， 造作善逝之像者， 彼等一切皆将获菩提。
English
In the world, the protector of the world also appeared, The activity is one, not existing as two. The Buddha does not lead to inferior vehicles. Where does the self-born essence reside? What kind and how is the Buddha? Powers, meditations, liberations, and faculties, Beings should thoroughly place their minds on these. Knowing the inclinations and thoughts, The Thus-gone One, in the world with gods, Through various other victorious methods, Clearly taught this supreme Dharma. Any sentient being who directly from that, Hears the Dharma or possesses hearing, Gives generously and practices morality, Practices patience and accomplishes everything, Diligently practices meditation especially, And contemplates these Dharmas with wisdom, Whoever performs merit in various ways, All of them will attain enlightenment. Those victorious ones who have passed into nirvana, Any sentient being who enters that teaching, Who is patient, peaceful, and tamed, All of them will attain enlightenment. Those victorious ones who have passed into nirvana, Whoever makes offerings to the relics of the victorious ones, Thousands of precious stupas, Made of gold, silver, or crystal, Whoever makes a stupa of the essence of stone, A beryl stupa, as well as andasnyil, Or made of pearl kekeru, They too will attain enlightenment. Whoever makes a stupa of stone, Whoever makes one of agarwood and sandalwood, Whoever makes a stupa of birch wood, Or whoever makes one of various woods, Made of earth and bricks, Joyfully making a stupa of the victorious ones, Therefore, even from piles of earth, Made in quiet monasteries, Children playing in those places, Any stupa of those victorious ones, Even if made of piles of sand, They too will attain enlightenment. Some make precious images in that way, Images endowed with the thirty-two marks, Whoever makes them for that reason, All of them will attain enlightenment. Some make images of the seven precious substances, Some make images of copper and tin, Making images of the Sugatas, All of them will attain enlightenment.