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使一切众生都感到满意，对于他们的教法，实行佛法和精进，并具有智慧的力量，获得了无畏，从而解救了无数的生命。༈。又在过去的时候，当世尊降生为名为遍方宣扬的国王之子时，诸天立即宣告说，世间出现了一位修行佛法的人。当这位年轻人七岁时，他向父王询问了佛法和非佛法，并请求自己出家。他又讲述了造作罪业之果报等佛法，于是父王和母亲都出家，安住于戒律，获得了五神通，并使许多众生必定证得无上菩提。༈。又当他成为名为调伏自在仙人时，由于没有脱离贪欲，通过各自的观察，并非通过调伏诸根之门，而是通过禅定的力量。为了使诸根不对境生起烦恼，当他去往寂静处和园林时，过了很久，他看到一位妇女，生起了贪恋。他忆念到：我以这种各自的观察来控制诸根，而不是以智慧的各自观察。现在我应当寻找以何种智慧不会变成烦恼的圣者智慧。当他如此各自思索时，他自己的智慧生起：像这样，通过观察烦恼和妇女的自性，认识到一切烦恼之法都不可得，并随之获得了从欲望中脱离贪欲。他以没有任何烦恼的圣者智慧，变得毫无疑惑。༈。又在过去的时候，如来耶舍囊瓦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）名为智慧光明，住世十亿年，他与名为殊胜心的国王一起，为许多人讲授了平等性三摩地的法类，并善巧地开示了进入身体律仪之门的偈颂。那位国王在那如来的教法中出家，行持了十亿年清净的梵行，并且修习了四梵住，从而见到了八十亿佛。
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He pleased all beings, practiced the Dharma and exerted diligence in their teachings, and having the power of wisdom, attained fearlessness and liberated many millions of beings. ༈. Furthermore, in a previous life, when the Blessed One was born as the son of a king named 'Proclaiming in All Directions,' the gods immediately proclaimed, 'A practitioner of the Dharma has appeared in the world!' When that youth was seven years old, he asked his father, the king, about Dharma and non-Dharma, and requested to renounce the world himself. He also explained the Dharma, such as the ripening of sinful deeds, which led his father and mother to renounce the world, abide in discipline, attain the five superknowledges, and assuredly lead many beings to unsurpassed enlightenment. ༈. Furthermore, when he became a hermit named 'Subduing the Senses,' because he had not separated from desire, he examined things individually, but not through the power of meditation, but through the restraint of the doors of the senses. In order to prevent afflictions from arising in the senses towards objects, when he went to solitary places and gardens, after a long time, he saw a woman and developed attachment. He then remembered: 'I am controlling the senses with this individual examination, but not with the individual examination of wisdom. Now I must seek the noble wisdom that will not turn into affliction.' As he contemplated in this way, his own wisdom arose: 'Like this, by examining the nature of afflictions and women, one realizes that all afflicted dharmas are unattainable, and subsequently attains separation from desire from desire.' He became free from doubt through the noble wisdom that is without any affliction. ༈. Furthermore, in the past, the Tathagata Yeshe Nangwa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) named Jnana-prabha, who lived for ten billion years, together with many people, including a king named Kshad-par-sem, taught the categories of the Dharma of the Samadhi of Equality, and skillfully taught the verses for entering the door of bodily discipline. That king renounced the world in the teachings of that Tathagata, practiced immaculate pure conduct for ten billion years, and also meditated on the four Brahma-viharas, thereby seeing eighty billion Buddhas.
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之间。在那之后，依次从恒河沙数般的佛陀那里出家，修持这种最殊胜的梵行，成为博闻强识、充满自信的说法比丘中的佼佼者，安住于戒律清净的自性之中。诸如此类的说法表明，菩萨们总是具有防护恶行的戒律、积累善法的戒律和利益众生的戒律。戒律的章节到此为止。 以前，在无数劫之前，在瓦拉纳西，迦尸国的国王名为梵施，他统治着国家，那个国家富饶而繁荣。当时，国王与王后结合，生下了一个相貌非常英俊的男孩，取名为迦尸美喜。后来，当国王的另一位王后生下一个儿子时，那个国家发生了战争，因此那个男孩被命名为战争生。梵施国王允许用正法和非法来治理国家，年轻的迦尸美喜看到这种情况后心想，如果我父亲去世后我也成为国王，我也允许用正法和非法来治理国家，那就会堕入地狱，不如我出家吧。于是他走到父亲面前，抚摸着他的脚说：父王，请允许我出家。国王说：儿子，为了什么？如果你能得到通过祭祀和苦行来治理的王位，为什么要出家呢？美喜说：在森林里穿着树皮和草，采摘树根和果实，与凶猛的野兽一起居住才是最好的。智者为了王位而进行杀戮、囚禁和殴打，那是不对的。国王说：年轻人，你要明白，你是我的独子，可爱而令人愉快，无可替代。如果我死了，我会在不情愿的情况下与你分离。活着的时候怎么能让你走呢？年轻人说：父王，如果允许，那就太好了。如果不允许，我就不吃饭也不行礼。然后，年轻人迦尸美喜
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between. After that, successively renouncing from as many Buddhas as the sands of the Ganges River, practicing this supreme pure conduct, and becoming the best of the eloquent monks who are learned and confident, they abide in the nature of pure morality. Such statements indicate that Bodhisattvas always possess the morality of restraining misconduct, the morality of accumulating virtue, and the morality of benefiting sentient beings. The chapter on morality ends here. Formerly, beyond countless eons, in Varanasi, the king of the Kashi country named Brahma-datta ruled the kingdom, and that country was prosperous and flourishing. At that time, the king united with his queen, and she gave birth to a son who was exceedingly handsome, and they named him Kashi-priya. Later, when another queen of the king gave birth to a son, there was a war in that country, so the boy was named War-born. King Brahma-datta allowed the kingdom to be ruled by both Dharma and non-Dharma, so the young Kashi-priya saw this and thought, "If I become king after my father dies, and I also allow the kingdom to be ruled by both Dharma and non-Dharma, then I will fall into hell. I should renounce and become homeless." So he went to his father, touched his feet, and said, "Father, please allow me to renounce." The king said, "Son, for what reason? If you can obtain the kingdom that is ruled by sacrifice and asceticism, why renounce?" Priya said, "In the forest, wearing bark and grass, gathering roots and fruits, and living together with fierce wild animals is the best. It is not right for the wise to kill, imprison, and beat for the sake of the kingdom." The king said, "Young man, understand that you are my only son, beloved, pleasing, and irreplaceable. If I die, I will be separated from you unwillingly. How can I let you go while I am alive?" The young man said, "Father, if you allow it, that would be great. If you do not allow it, I will neither eat nor salute." Then, the young man Kashi-priya
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从只吃一餐开始，到吃两餐、三餐、四餐、五餐、六餐为止。那时，国王对年轻人说：“修梵行是困难的，独自一人住在偏僻的地方，与野兽们一起生活，依靠别人给予的食物为生，直到生命终结都要舍弃人间的嬉戏和欢乐。孩子，你做王位继承人吧，享受欲望，行布施和积功德吧。”但那个年轻人什么也不说。然后，国王对妃子和大臣们说：“劝说这个年轻人。”他们也像先前一样说：“年轻人，你还很年轻，只知道快乐，不知道痛苦，住在偏僻的地方是很困难的。”但他仍然什么也不说。然后，国王催促着，与那个年轻人一起嬉戏玩耍的大臣的儿子和侍从的儿子们，以及其他的年轻人们也像先前一样对他说，但他仍然什么也不说。然后，那些年轻人向国王梵施祈求道：“请天神明鉴！如果迦尸美貌欢喜死去又有什么关系呢？像这样出家，是被智者们赞叹的。如果他喜欢，就会活下去，你们会看到他。如果他不高兴，从苦行者那里返回，儿子的归宿是父母，他还能去哪里呢？”国王说：“年轻人们，如果那样的话，就允许他吧。”然后，那些年轻人就这样恳切地对迦尸美貌欢喜说了。之后，年轻人迦尸美貌欢喜逐渐用精华滋养身体，从波罗奈斯出来，在苦行者中出家了。他努力精进，远离对欲望的执着，获得了慈爱的禅定，对一切众生都充满了慈爱。凭借着慈爱的力量，连凶猛的野兽也习惯了他的住所，不再伤害他。因此，他的名字被称为“忍辱仙人”，与五百名苦行者一起生活。后来，国王梵施去世，争斗者继承了王位，他允许用正法和非法来治理国家。忍辱仙人
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From eating only one meal, to eating two, three, four, five, and six meals. Then, the king said to the young man, "Practicing brahmacharya is difficult, living alone in a secluded place, living with wild animals, and living on food given by others. Until the end of life, all human games and joys must be abandoned. Son, be the crown prince, enjoy desires, and do charity and merit." But that young man said nothing. Then, the king said to the concubines and ministers, "Persuade the young man." They also said as before, "Young man, you are very young, you only know happiness, you do not know suffering, and it is difficult to live in a secluded place." But he still said nothing. Then, the king urged, and the sons of the ministers and the sons of the attendants who played with that young man, and other young men also said to him as before, but he still said nothing. Then, those young men prayed to King Brahma-dana, "May the gods know! What does it matter if Kashi Beautiful Joy dies? Renouncing like this is praised by the wise. If he likes it, he will live, and you will see him. If he is not happy and returns from the ascetic, the son's place is with his parents, where else can he go?" The king said, "Young men, if that is the case, then allow him." Then, those young men spoke earnestly to Kashi Beautiful Joy in this way. After that, the young man Kashi Beautiful Joy gradually nourished his body with essence, and after being brought out from Varanasi, he renounced among the ascetics. He strived diligently, separated from attachment to desires, attained the samadhi of loving-kindness, and became full of loving-kindness towards all sentient beings. By the power of that loving-kindness, even fierce wild animals became accustomed to his abode and did not harm him. Therefore, his name became known as "The Patient Ascetic," and he lived with five hundred ascetics. Later, King Brahma-dana died, and the contender was placed on the throne, and he allowed the kingdom to be ruled by dharma and non-dharma. The Patient Ascetic
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罗睺罗说道：堪布，我的身体是由食物和饮料所滋养，因此寺院的药物对我没有用处，我将前往村外居住。他说：孩子，住在村里或寺院都可以，但修行者应该守护自己的感官，去往波罗奈斯附近，建造一个树叶的茅屋居住吧。就这样，从堪布那里得到允许后，逐渐寻找住所，最终在父亲的花园的安静一侧安顿下来。在另一个时节，正值夏季，花树盛开，天鹅、杜鹃、八哥等鸟类鸣叫的花园里，国王斗战生与妃嫔们一同前来游玩。国王斗战生在花园里睡着的时候，那些喜爱花朵和果实的妇女们开始互相游逛。不久，她们看到了一位行为谨慎、住在边缘的忍辱仙人，便以虔诚之心向他顶礼，然后绕着他坐下。那位仙人也为她们说法。不久，国王醒来，没有看到妃嫔们，便愤怒地拿起剑，寻找她们，然后看到了她们坐在仙人身旁。妃嫔们知道国王生气了，便害怕地逃散了。斗战生对仙人说：喂，你是什么人？我是一位忍辱者。国王说：你获得了无色界的四种禅定和四禅等吗？他说：没有获得。国王说：你没有获得那些功德，你只是个普通人，怎么能让人相信你和妇女们在隐蔽和安全的地方待在一起？你一直住在这里做什么？仙人说：我修忍辱。国王斗战生拔出剑，说：你说你修忍辱，我倒要看看你能不能忍受我的愤怒，说着便砍断了仙人的双手，问：你是什么人？他说：我是一位忍辱者，一位忍辱的宣说者。又砍断了他的双脚，问他，他仍然说：我是一位忍辱的宣说者。他的肢体和
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Rahula said: "Venerable Abbot, my body is nourished by food and drink, so the monastery's medicine is of no use to me. I will go to live outside the village." He said: "Child, it is fine whether you live in the village or the monastery, but ascetics should guard their senses. Go near Varanasi, build a hut of leaves, and live there." Having received permission from the Abbot, he gradually searched for a place to live and eventually settled in a quiet part of his father's garden. At another time, during the summer season, when the flowering trees were in bloom and the garden was filled with the sounds of swans, cuckoos, mynah birds, and other birds, King Kalmashapada came to visit with his retinue of queens. While King Kalmashapada was asleep in the garden, the women who loved flowers and fruits began to wander around. After a while, they saw a sage who practiced patience, living at the edge of the garden with careful conduct. Filled with faith, they prostrated to him and sat around him. The sage also taught them the Dharma. After a while, the king woke up and, not seeing his queens, became angry. He drew his sword and searched for them, and then he saw them sitting near the sage. Knowing that the king was angry, the queens were frightened and scattered. Kalmashapada said to the sage: "Hey, who are you?" "I am one who practices patience." The king said: "Have you attained the four formless absorptions and the four concentrations, and so on?" He said: "I have not." The king said: "If you have not attained those qualities, you are just an ordinary person. How can one trust you to be with women in a secluded and safe place? What do you do, staying here all the time?" The sage said: "I practice patience." King Kalmashapada drew his sword and said: "You say you practice patience? I will see if you can endure my anger!" He then cut off both of the sage's hands and asked: "Who are you?" He said: "I am one who has patience, one who speaks of patience." He cut off his feet and asked him again, and he still said: "I am one who speaks of patience." His limbs and