Chinese
给予每一位一亿金币，你们就去国王那里说，在我回来之前，不要杀死这个人，然后迅速去国王那里，对国王说，我将用好的珍宝来赎这个人的性命。国王说：这个人罪孽深重，不能释放，也不能出售。如果真心想买，就把你所有的财富都给我，并且答应自己也去死，才能释放他。听到这些话，商人非常高兴，庇护着这个人，心想我的愿望都实现了。于是把家里所有的财富，以及从海里得到的无数珍宝都献给了国王，说：伟大的国王，请释放这个人吧。我所有的财富都在这里了。国王拿走了所有的财富，命令刽子手说：把这个可怜的家伙带走。就像他说的那样，带走了他，开始用剑刺杀，但是他们的手僵硬了，无法刺杀，他们感到惊讶，就禀告了国王。国王亲自拿起剑，举起来想要刺杀，就在那时，国王的双手掉在地上，他因剧烈的痛苦而死亡。当时的那个愚蠢的国王就是提婆达多。 ༈ 再次，以前，一个外道仙人变成了有神通的人。夜晚，他在黑暗中迷路了，为了给五百个迷路、无助、哀嚎的商人指路，他用油布缠绕自己的双手，点燃火焰，整夜燃烧照亮道路。因为他纯洁的意念和寻求菩提的善行，天亮时，他的手恢复了原样。商人们感到惊讶和敬佩，为了报答他的恩情，他们开始行善。 ༈ 再次，以前，当世尊是鹿群的首领时，国王的军队包围了鹿群。在那里，他进入了难以逾越的湍急河流的中央，对鹿群说：把脚放在我的背上，从岸边渡过。因此，鹿群的蹄子踩在他的背上，甚至踩断了他的骨头
English
Giving one hundred million gold coins to each, you should go to the king and say, 'Until I return, do not kill this person,' and then quickly go to the king and say, 'I will redeem this person's life with good jewels.' The king said, 'This person's sins are great, so he cannot be released or sold. If you sincerely want to buy him, give me all your wealth and promise to die yourself, then he will be released.' Hearing these words, the merchant was very happy, protecting this person, thinking, 'My wishes are all fulfilled.' So he offered all the wealth in his house and the countless precious jewels obtained from the sea to the king, saying, 'Great king, please release this person. All my wealth is here.' The king took all the wealth and ordered the executioner, 'Take this wretched fellow away.' As he said, they took him away and began to stab him with a sword, but their hands became stiff and they could not stab him. They were amazed and reported to the king. The king himself took the sword, raised it, and tried to stab him, but at that moment, the king's hands fell to the ground, and he died in great pain. That foolish king at that time was Devadatta. ༈ Again, in the past, a heretical hermit became one with clairvoyance. One night, he lost his way in the darkness, and in order to show the way to five hundred merchants who were lost, helpless, and wailing, he wrapped his hands in oil-soaked cloth, lit them on fire, and burned them all night to illuminate the road. Because of his pure intention and the virtuous act of seeking enlightenment, his hands were restored to their original state by dawn. The merchants were amazed and admired him, and in order to repay his kindness, they began to think of virtue. ༈ Again, in the past, when the Bhagavan was the leader of a herd of deer, the king's army surrounded the deer. There, he entered the center of a raging river that was difficult to cross and said to the deer, 'Place your feet on my back and cross to the shore.' Therefore, the hooves of the deer trampled on his back, even breaking his bones.
Chinese
即使已经变成那样，也不放弃努力，在全部渡过之后，心想有什么没有渡过呢，向后看去，看到一只小鹿没有渡过。感受着骨节断裂、关节脱落的痛苦，背着那只小鹿渡过河流，获得无上菩提，并发愿救度众生脱离轮回，之后结束了一生。当时的鹿群是草地城市里的巨人，那只小鹿据说就是遍行者善护。 再次，以前在瓦拉纳西，名叫梵施的国王如法治理国家。他的马善知死去后，康地的一个小国王听到善知马死去的消息后，派使者来说：要么交纳贡赋，要么缴纳城市通行费，否则必定用绳子套住脖子带到这里来。他既没有交纳贡赋，也没有缴纳城市通行费，而是一直寻找善知马，找到后，在春天鲜花盛开的时候，去到森林里，在没有返回城市之前，康地的小国王听说了这件事，派来了四支军队。梵施国王骑上善知马，与拥有四支军队的敌方交战。另一个小国王用矛刺伤了善知马的腰部，感受着肠子脱落、要害断裂的痛苦，忍耐坚持，心想一定要在国王陷入困境之前把他送到城市里。于是，它把脚放在开满各种鲜花的梵施池塘的鲜花上，渡过池塘，使国王安全返回自己的国家，而那匹马也结束了一生。国王心想，救我性命的是善知马，应该把王位赏赐给它，但现在已经太晚了。即使没有太晚，赏赐了又有什么用呢？于是为了它而行布施。那匹善知马就是薄伽梵。 再次，在过去，雪山脚下住着五百头大象，其中有一头大象成了象王，它既美丽又令人喜爱。这些大象在一个危险狭窄、只有一条道路的地方过夜，被五个猎人看到，他们在夜里用绳索堵住了那条危险狭窄的道路。
English
Even having become like that, he did not give up his effort, and after crossing everything, thinking, 'What has not been crossed?' he looked back and saw that a fawn had not crossed. Experiencing the pain of broken bones and dislocated joints, he carried the fawn on his back and crossed the river, attained unsurpassed enlightenment, and made the aspiration to liberate sentient beings from samsara, and then passed away. The deer at that time were the giants of the Grass City, and that fawn was said to be the Parivrājaka Subhadra. Again, in the past, in Varanasi, a king named Brahmadatta ruled the kingdom according to dharma. When his horse Caṇḍaśakti died, a minor king of Kham heard that Caṇḍaśakti had died and sent a messenger, saying: 'Either give tribute, or pay the city gate tax, otherwise, I will certainly tie a rope around your neck and bring you here.' He neither gave tribute nor paid the city gate tax, but searched for the horse Caṇḍaśakti and found it. In the spring, when the flowers were in bloom, he went into the forest, and before he returned to the city, the minor king of Kham heard about it and sent four divisions of troops. King Brahmadatta rode the horse Caṇḍaśakti and engaged in battle with the four divisions of troops. Another minor king thrust a spear into the flank of the horse Caṇḍaśakti, and experiencing the pain of prolapsed intestines and severed vital points, he endured and persevered, thinking, 'I must get the king to the city before he is in danger.' So, he placed his feet on the flowers of the Brahmadatta pond, which was filled with various kinds of flowers, and crossed the pond, allowing the king to escape safely to his own country, and that horse passed away. The king thought, 'It was the horse Caṇḍaśakti who saved my life, I should bestow the kingdom upon him, but it is too late. Even if it were not too late, what good would it do to bestow it?' So, he made offerings for him. That horse Caṇḍaśakti was the Bhagavan. Again, in the past, at the foot of the King of Snow Mountains, there lived five hundred elephants, and one of them became the king of elephants, and he was beautiful and pleasing. These elephants stayed at night in a dangerous and narrow place where there was only one path, and five hunters saw them and blocked that dangerous and narrow path at night with a great rope.
Chinese
雕刻后，心想把这些大象都赶出去，我们就可以随意取用了，于是大象们就过去了。当它们被赶到有漩涡的地方时，因为知道那里有漩涡而无法越过。象王便将自己的身体横卧在漩涡之上，做成一座桥，让五百头大象踩着它的背越过，之后自己也跳跃越过了漩涡。诸神说道：即使罪恶之人挖掘了深邃的漩涡，但象王以其智慧，将自他二者反复思量，徒劳地挖掘深邃的漩涡又有何用？如是说。 再次，化身为神力骏马之王，使落入罗刹岛的商人们平安返回赡部洲。 再次，当化身为狮子鬃毛时，五百位志同道合者被恶毒的幻化者包围，他不顾自己的身体和生命，使他们得以解脱。 再次，当化身为船长名为财运车时，他慈悲怜悯五位商人，为了他们的利益，与他们一同乘船，遭遇强风袭击，船只即将沉没。船长说：不要害怕！如果船沉了，你们抓住我，我将带你们渡过。说完，他将巨大的珍宝夹在腋下，当船沉没时，他们都抓住了船长。他努力地渡过，疲惫不堪，仅剩一丝气息时，到达了海边。船长断气而死。他们将尸体抬到干燥的地方，看到腋下有许多珍宝，便带着它们回到了家乡，变得富裕起来。 再次，当化身为救护一切的船长时，在荒无人烟的寂静处，由于缺水，他为了拯救五百名疲惫的商人，以及在那里特别困苦的五位商人，以真实的语言祈请诸神。大自在天降下雨水，使他们顺利地从荒无人烟的寂静处脱困等等。过去菩萨时期，他曾无数次地使遭受各种贫困怖畏的众生得以喘息，并使他们无所畏惧。这里是从经部中出现的。
English
Having carved, thinking, "Let all these elephants be driven out, and we can take them as we please," the elephants passed by there. When they were driven onto the whirlpool, they knew there was a whirlpool and could not cross. The elephant king then lay his own body across the whirlpool, making a bridge, and five hundred elephants trampled over his back and crossed. After they had gone, he himself jumped and crossed the whirlpool. The gods said: "Even if the wicked have dug a deep whirlpool, the wise elephant lord, contemplating both self and others, what is the use of digging a deep whirlpool in vain?" Thus they spoke. Again, having become the horse king with the power of clouds, he safely transported the merchants who had fallen into the island of the Rakshasas back to Jambudvipa. Again, when he became the lion with the mane, five hundred like-minded individuals were surrounded by a cruel illusionist. Without regard for his own body and life, he liberated them. Again, when he became the captain named "Wealth Carriage," out of compassion for five merchants, he boarded a ship with them for their sake, and a strong wind threatened to wreck the ship. The captain said, "Do not be afraid! If the ship sinks, grab onto me, and I will carry you across." Having said this, he tucked great jewels under his armpits, and when the ship sank, they all grabbed onto the captain. He struggled to cross, and exhausted and weary, with only a little bit of life remaining, he reached the shore. The captain died, having run out of breath. They dragged the corpse to a dry place, and seeing a collection of jewels in his armpits, they took them and returned to their homeland, becoming free from poverty. Again, when he became the captain who protects all, in a desolate wilderness, due to lack of water, he saved five hundred weary merchants, and five particularly distressed merchants there. By invoking the gods with words of truth, the Great Powerful One caused rain to fall, and he easily freed them from the desolate wilderness, and so on. In the past, as a Bodhisattva, he performed countless deeds of giving relief to sentient beings afflicted by various kinds of poverty and fear, and making them fearless. Here, this is what appears in the Sutra.
Chinese
这是讲述布施方面的一些内容。这是关于布施的故事。从前，在无数劫之前，在名为“极乐”的劫中，在一个名为“安乐世界”的世间，有一位名为“如须弥山”的世尊出世。当时，有一位名为“善妙庄严”的转轮王，他有一千个儿子。那时，众生的寿命长达七百亿年。国王和他的千子以及王妃们用各种供品供养那位佛陀，听闻佛法，并发起了无上圆满菩提心，获得了随顺忍。一位说法者，法幢，发起了菩提心，并赞叹了出家的功德。国王善妙庄严不喜悦世俗的快乐和王位，想要出家，如来也应允了他。国王对一千个儿子说：“你们之中谁愿意治理国家，并让众生信奉佛法？”，他们都说：“我们也因为信仰而出家，请您为我们剃度吧！”。国王说：“如果你们都出家，那么四大部洲的世间众生都会荒废。你们之中，不顾自身利益，对众生怀有坚定大悲心的人，就治理国家，并让众生正确地信奉佛法吧。”。那些年轻人中，一位名叫“大悲心”的王子对他的父亲和长辈们说：“如来曾说，出家能积累无量功德。即便如此，为了利益众生，我将治理国家。我将终生奉行梵行，并受持八关斋戒。”。说完这些偈颂后，大家都赞叹并称善，于是让他继承了王位。国王和除了一个儿子之外的一千个儿子都出家了，并生起了五神通、陀罗尼和佛法智慧。王子大悲心
English
This is a narration of some aspects of giving. This is the chapter on giving. Formerly, immeasurably long ago, in a kalpa called Manifest Joy, in a world called the Land of Bliss, there appeared a Bhagavan called Like Mount Meru. At that time, there was a universal monarch called Auspicious Arrangement, who had a full thousand sons. At that time, the lifespan of sentient beings was seven billion years. That king, together with his thousand sons and consorts, made offerings to that Buddha with all kinds of things, listened to the Dharma, generated the mind of unsurpassed perfect enlightenment, and obtained the subsequent forbearance. A Dharma speaker, Dharma Banner, generated the mind of enlightenment and praised the virtues of ordination. King Auspicious Arrangement, disliking the pleasures of desire and the kingdom, desired to be ordained, and the Tathagata granted it. That king said to his thousand sons, "Which of you is willing to rule the kingdom and engage sentient beings in upholding the Dharma?" They all said, "We too, with faith, have no home and have been ordained, so please ordain us." The king said, "If all of you are ordained, then all the beings of the four continents will be wasted. From among you, one who does not look to his own benefit but has great compassion for sentient beings should rule the kingdom and cause sentient beings to uphold it correctly." Among those youths, a prince called Great Compassionate Mind said to his father and elders, "The Tathagatas have said that ordination accumulates many qualities. Even so, because of compassion, I will rule the kingdom for the benefit of beings. As long as I live, I will practice celibacy and take the eight vows of purification." After speaking these verses, everyone gave their approval and praised him, and he was placed on the throne. The king and the thousand sons, except for one, were ordained and generated the five clairvoyances, dharanis, and knowledge of the Dharma. Prince Great Compassionate Mind