Chinese
名为“明目”者，统治着八万四千个小国。他将自己的所有财富都布施出去，并命令各个小国也进行布施。当时，为了使一个不听从命令的边远小国臣服，大臣名为“洛达”者开始发动战争。那个小国害怕了，就派一个属下的盲人去乞讨一只眼睛。国王赐予了眼睛，并将其放入那个盲人婆罗门的眼中，当说出真实语的祈愿时，盲人立刻就看见了。婆罗门高兴地说：“这只眼睛就够了，不需要另一只了。”国王说：“我将两只眼睛都布施给你。”说完，又布施了一只眼睛，通过祈愿，婆罗门的两只眼睛都看见了。帝释天询问并考验他，他说了真实的力量，国王的两只眼睛也恢复如初，并且还赐予了那个婆罗门许多珍宝，让他回去了。之后，那个小国的国王询问情况，当得知事情的经过后，名为“拉达瓦”的小国国王因伤心而去世。
English
A person named "Opening Eyes" ruled over eighty-four thousand small kingdoms. He gave away all his treasures and ordered the small kingdoms to give alms as well. At that time, in order to subdue a remote small kingdom that did not obey orders, a minister named "Lodar" began to wage war. That small kingdom was frightened and sent a blind man under its rule to beg for one eye. The king gave the eye and put it into the eye of that blind Brahmin, and as soon as he uttered a prayer of truthful words, he became sighted. The Brahmin was happy and said, "This eye is enough, I don't need another one." The king said, "I will give you both of my eyes." After saying that, he gave the other eye as well, and through prayer, both of the Brahmin's eyes could see. Indra asked and tested him, and when he spoke the power of truth, both of the king's eyes were restored to their original state, and he also bestowed many jewels upon that Brahmin and sent him back. Later, when the king of that small kingdom asked what had happened, and when he was told what had happened, the king of the small kingdom named "Ladavar" died of grief.
Chinese
因为饥渴而痛苦呻吟的声音传出时，兔子便松了一口气。在学生中，第一天水獭找到了七条鱼的尸体，并以此招待大家。第二天，豺狼找到一个别人遗失的粪球和一个酸奶，便以此维生。之后，猴子分别给予大家成熟的芒果果实。之后，兔子开始布施自己的身体。帝释天幻化出一个火堆，兔子看到火堆后非常高兴，像天鹅进入莲花池一样跳入火中。帝释天变回自己的身形，赞叹兔子，并用自己的手抱起兔子，向三十三天众神展示，并赞美它。庄严的善见宫，吉祥聚会殿的楼阁，以及月亮上的兔子图案，直到今天依然清晰可见。༈。另外，过去世，当世尊化身为野兽昆达时，因为有人想要它金色的皮毛，便派猎人去寻找。一个饥饿难耐的猎人被这只野兽救助，野兽用果实和水来喂养他。当看到猎人不高兴时，便询问原因。猎人说：“我是为了你的皮毛而来的。”野兽欣喜地说：“请剥下我的皮毛拿走吧！”猎人拿走了皮毛，吃了它的肉。吃了肉的蜜蜂等生物都转生到了天界。༈。又，当转生为乌龟时，在海中沉没的一艘船上的五百名商人，被它背在背上，平安地渡过了大海。乌龟睡着后，八万只吉塔卡虫子来吃它的身体，乌龟醒来后，担心伤害到这些生物，便一动不动地让它们吃，为了无上菩提而发愿，然后去世了。༈。又，过去在一个洞穴里，有一只动物变成了一个慈爱的粪球。一个猎人剥下它的皮毛并放走了它。它因为疼痛而躺在一个凉爽的河边，一个蚁巢里的八万只蚂蚁吃了它。它本可以逃脱，但心想如果我动了，这些众生就会变得不善良，于是便一动不动地让它们吃掉所有的肉，为了无上菩提而发愿。
English
When the sound of suffering groans due to hunger and thirst was heard, the rabbit took a breath. Among the students, on the first day, the otter found seven fish carcasses and hosted everyone with them. The next day, the jackal found a dung beetle and a yogurt that someone had lost and sustained himself with them. After that, the monkey gave each of them ripe mango fruits separately. After that, the rabbit began to give away its own body. Indra conjured up a pile of fire, and the rabbit was happy to see the fire, and jumped into the fire like a swan into a lotus pond. Indra transformed back into his own form, praised the rabbit, and lifted it up with his own hands, showed it to the thirty-three gods, and praised it. The magnificent Sudharma Hall, the pavilion of the auspicious gathering place, and the image of the rabbit on the moon are still clear even today. ༈. Furthermore, in a previous life, when the Bhagavan was born as the wild animal Kuntara, because someone wanted its golden fur, they sent a hunter to search for it. A starving hunter was rescued by this wild animal, and the animal fed him with fruits and water. When he saw that the hunter was unhappy, he asked the reason. The hunter said, "I have come for your fur." The wild animal happily said, "Please skin me and take my fur!" The hunter took the fur and ate its meat. The bees and other creatures that ate the meat were all reborn in the heavens. ༈. Also, when he was born as a turtle, five hundred merchants from a ship that had sunk in the ocean were carried on his back and safely crossed the ocean. When the turtle fell asleep, eighty thousand Kitaka worms came and ate its body. When the turtle woke up, it was afraid of harming those creatures, so it did not move and allowed them to eat it. He made aspirations for unsurpassed enlightenment and then passed away. ༈. Also, in the past, in a hole, there was an animal that became a loving dung beetle. A hunter skinned it and let it go. Because it was very painful, it lay down by a cool riverbank, and eighty thousand ants from an anthill ate it. It could have escaped, but thinking that if I moved, these beings would become unkind, it did not move and allowed them to eat all the flesh, making aspirations for unsurpassed enlightenment.
Chinese
那建立了道路。 ༈ 再次，名为童子旃波迦的龙，具有良好的信仰并成为善良的有情，他在初八和十四接受布萨，然后在其他地方变成巨大的身体，不顾惜身体而舍弃身体。在那里发生了饥荒，许多人如牧牛人等切割并食用了龙的肉，许多人就这样满足了自己的份额。༈ 再次，当转生为名为善财的王子时，因害怕罗睺大臣聚集的军队而逃往远方，因断绝了口粮，将身体献给父母，如从寺院中解脱之法，出自报恩经。༈ 再次，名为花朵的王子，美丽且拥有巨大的王室财富，被麻风病缠身，他挖出自己的腿涂在身上，那病就痊愈了等等，世尊这样为了获得无上菩提，先前布施了眼睛、血液、手脚等等，是无法计数和衡量的。正如大海被水完全充满，山王须弥山的微尘可以衡量，菩提萨埵布施眼睛等的数量是无法衡量的，经中如是说。༈ 再次，在胜生所请问经中说，往昔世尊转生为菩提萨埵时，独自无伴而行，被野兽杀死时，他在临死时知道那些野兽杀害并吞食了许多有情也无法满足，于是发愿说：愿我转生为巨大的畜生之身，那些凶猛的野兽杀害我的生命后能够满足。如是，他转生为巨大的畜生之身，使所有的野兽都感到满足。同样，在无数的劫中，他获得了身体并利益了有情。在劫或超过劫的时间里，往昔菩提萨埵行持布施时，以自己的血肉使饥渴的有情感到满足，如果讲述这些是不会穷尽的。如是，菩提萨埵布施的行持方面，只有少部分在经中宣说，而在此只是略作概括的指示，并非全部。༈ 再次，在过去的时间里，有位国王名为自在军。
English
That established the path. ༈ Again, a Naga youth named Campaka, who had good faith and became a virtuous sentient being, took the sojong on the eighth and fourteenth days, and then transformed into a large body in another place, giving up his body without regard for it. There, a famine occurred, and many people, such as cowherds, cut and ate the Naga's flesh, and in this way, many were satisfied with their share. ༈ Again, when he was born as a prince named Gewa Dondrup, he fled far away, fearing the army gathered by the minister Rahu, and because he ran out of provisions, he gave his body to his parents, just as the way to be liberated from the monastery, as it appears in the Sutra of Repaying Kindness. ༈ Again, a prince named Metok, who was beautiful and possessed great royal wealth, was afflicted with leprosy. He dug out his own leg and smeared it on his body, and the disease was cured. Thus, the Bhagavan, in the past, gave eyes, blood, limbs, and so forth for the sake of attaining unsurpassed enlightenment, which cannot be counted or measured. Just as the great ocean is completely filled with water, and the dust of Mount Meru, the king of mountains, can be measured, the number of eyes and so forth given by the Bodhisattva cannot be measured, as it is said in the Sutra. ༈ Again, in the Sutra Requested by Gangpo, it is said that in the past, when the Bhagavan was born as a Bodhisattva, he went alone without a companion and was killed by wild animals. As he was dying, he knew that those wild animals would kill and devour many sentient beings but still not be satisfied, so he made the aspiration: 'May I be born as a large animal body, so that those fierce wild animals, after killing my life, may be satisfied.' Thus, he was born as a large animal body and satisfied all the wild animals. Similarly, in countless eons, he took bodies and benefited sentient beings. For an eon or more, in the past, when the Bodhisattva practiced giving, he satisfied hungry and thirsty sentient beings with his own flesh and blood. If one were to recount these, they would never be exhausted. Thus, only a small portion of the Bodhisattva's practice of giving is taught in the sutras, and here only a rough summary is indicated, not the entirety. ༈ Again, in a past time, there was a king named Wangchuk De.
Chinese
在有一个名为“行”的大城市，拥有八万四千个小城市的时候，世界上发生了严重的疾病劫难。那时，国王的妃子怀了孕，妃子身体的任何部位，只要用手触摸，所有的疾病都能痊愈。满了月后，生下了一个男孩，他一生下来就说：“我能治愈病人。”当时，世界上的天神和龙都一致地说：“这是人类的医生。”这句话传遍了四面八方，因此他的名字也被称为“人类的医生”。当时，所有的病人都被带去见王子，王子身体或手一接触，所有的疾病都痊愈了，变得健康快乐。同样，他治愈了赡部洲所有的病人，活了一千年，王子去世后，病人们哀号道：“谁能让我们从痛苦中解脱出来？”于是，他们在火化王子的地方取回骨灰，涂在身上，所有人的病都痊愈了。直到现在，还流传着“人类的医生能治愈疾病”的说法。骨灰用完后，用火化地的泥土、灰烬和木炭涂抹，也能从疾病中解脱出来，因此，人类的医生就是薄伽梵。在其他的本生故事中，有一个叫做“有情医生”的故事与此类似，接触到他身体未腐烂地保存在欢乐池塘中的身体，或者吹到他的气息，或者喝到那个方向的水，都能从疾病中解脱出来。即使只是听到他的名字，也能净化疾病，这样说道。 又，从前有一个名叫“善得”的商人，他出海获得了珍宝，在返回的路上，还没到家的时候，乞丐们来乞讨珍宝，他给了他们很多珍宝，每一颗都价值一百万金币，总共给了八十亿颗珍宝。之后，他没有回家，又再次出海，获得了比上次好一半的珍宝，过了八十年后，当他进入自己的城市时，看到一个被刽子手抓住的人，为了救他，他给了刽子手们每人一颗珍宝。
English
At the time when there was a great city called 'Bya ba' which ruled over eighty-four thousand great cities, a great kalpa of disease occurred in the world. Then, a son entered the womb of the queen of that king, and by merely touching the limbs of that queen's body with her hand, all diseases were cured. After the months were complete, a boy was born, and as soon as he was born, he said, 'I am able to heal the sick.' At that time, the gods and nagas of the world unanimously said, 'This is the doctor of humans,' and because the sound of this spread everywhere, his name was also known as 'the doctor of humans.' At that time, all the sick people were brought and shown to the prince, and by merely touching the prince's body or hand, all the diseases were cured and they became happy. Similarly, he healed all the sick people living in Jambudvipa and lived for a thousand years, and when the prince passed away, the sick people cried out, 'Who will liberate us from suffering?' Then, they took the bones from the place where the prince was cremated and smeared them on their bodies, and all were healed. Even now, it is said that 'the doctor of humans can heal the sick.' After the bones were exhausted, those who were smeared with the earth, ashes, and charcoal from the cremation site were also freed from disease, and thus, the doctor of humans is the Bhagavan himself. In another Jataka tale, there is a similar story called 'Sentient Being Doctor,' and by touching his body, which remained uncorrupted in the Joyful Pond, or by being touched by his wind, or by drinking the water from that direction, all were freed from disease. It is also said that merely hearing his name purifies diseases. Furthermore, once there was a merchant named 'Well-Found,' who went to sea and found jewels. On his return, before he reached home, beggars begged for jewels, and he gave them so many jewels, each worth a hundred thousand gold coins, giving away as many as eighty billion jewels. Then, without returning home, he went to sea again and obtained jewels that were half as good as before, and after eighty years, when he entered his own city, he saw a man seized by executioners, and in order to save him, he gave each of the executioners a jewel.