Chinese
萨帕纳。水中的龙族说道。国王要与我和牲畜作战吗？这些龙应该像奴隶一样从我面前走开。话音刚落，龙族就从他面前走开，走向了手持棕榈叶的诸神。他们问道：‘你们为什么要逃跑？’回答说：‘人类的国王来到了这里。’于是，龙族和手持棕榈叶的诸神聚集在一起，组成了军队。像以前一样祈祷后，诸神手持花环，一直到常醉天，都像之前一样行进。然后，常醉天的诸神对四大天王说道：‘人类的国王来到了这里。’他们心想：‘这个人福报很大，我们无法阻挡。’于是没有阻拦，而是向三十三天界的诸神报告说：‘人类的国王来了。’国王看到须弥山顶上青翠欲滴的花园，像堆积的云朵一样，便问掌管神殿的夜叉：‘这是什么？’夜叉回答说：‘这叫做“树木聚集之处”，诸神在夏季的四个月里，享受着五种欲望，在那里嬉戏玩乐，所以诸神也喜欢在那里嬉戏。’国王也说：‘这片青翠的花园是“聚集之处”，你们也去那里享受五种欲望，尽情玩乐吧。’他又在须弥山顶上，看到像堆积的白云一样的东西，便问道。诸神回答说：‘那是诸神的集会场所，是诸神思考事物和前往的地方，诸神也会去那里。’国王也向他的随从们展示了那个地方。在那须弥山顶上，有一个美丽的城市叫做“可爱之城”，水田中宽二千五百由旬，周围一万由旬，被七层金墙环绕，等等，具备了各种美好的神居景象，充满了天人和天女，随心所欲地享受着五种欲望，非常快乐地前往那里。起初，诸神非常害怕，关闭了所有的门，并用铁闩锁上。国王和他的随从到达那里后，拉弓弦，吹响海螺，仅仅这样就打开了十扇天宫之门。
English
Sapanā. The nāgas dwelling in the water said. 'Is the king going to wage war with me and the animals? These nāgas should walk away from me like slaves.' As soon as he spoke, the nāgas walked away from him and went to the gods holding palm leaves. They asked, 'Why are you running?' They replied, 'The human king has come here.' Then, the nāgas and the gods holding palm leaves gathered together and formed an army. After praying as before, the gods held garlands, and they proceeded as before, all the way to the Always Intoxicated Heaven. Then, the gods of the Always Intoxicated Heaven said to the Four Great Kings, 'The human king has come here.' They thought, 'This one has great merit, we cannot stop him.' So they did not stop him, but reported to the gods of the Thirty-Three Heavens, 'The human king has come.' The king saw a verdant garden on the summit of Mount Meru, like piled-up clouds, and asked the yakṣa in charge of the divine abode, 'What is this?' The yakṣa replied, 'This is called "The Place Where Trees Gather," where the gods enjoy the five desires for four months in the summer, and play and rejoice there, so the gods also delight and play there.' The king also said, 'This verdant garden is "The Gathering Place," so you should also go there and enjoy the five desires, and play to your heart's content.' Again, on the summit of Mount Meru, he saw something like piled-up white clouds and asked about it. The gods replied, 'That is the Good Dharma Assembly Place of the Gods, a place where the gods contemplate meaning and go, and the gods will also go there.' The king also showed that place to his retinue. On top of that Mount Meru, there is a beautiful city called "Lovely to Behold," which is two thousand five hundred yojanas wide in the water fields, and ten thousand yojanas in circumference, surrounded by seven layers of golden walls, and so on, possessing various kinds of beautiful and vast divine abodes, filled with gods and goddesses, enjoying the five desirable qualities as they wish, and went there very happily. At first, the gods were very frightened and closed all the doors, and put iron bolts on them. When the king and his retinue arrived there, they drew the bowstring and blew the conch shell, and just like that, ten doors of the divine palace opened.
Chinese
十二个“嘎”字同时分开，像这样，这位人王我胜童子，是福德权势非常大的，是谁也无法阻挡的，应该拿着供品迎接。这样想着，帝释天带着眷属出来迎接，迎接后，只把国王带到帝释天的宫殿里，其他的眷属都留在外面。在那里，诸天和近臣的座位都安排好了，最后安排了我胜童子的座位。国王我胜童子心想，这些座位最后安排的肯定是我的。唉，如果能分到帝释天的一半座位就好了。帝释天就分给我胜童子一半座位，帝释天和我胜童子同坐一个座位，平等地拥有了统治权。那时，天和人王两人，无论身材大小、好坏，还是说话和功德的差别，都看不出来，完全一样。天王只是眼睛不眨，行走时有天人的快慢之分。在那里，因为和帝释天平起平坐，享受着天界的五种妙欲，持续了三十六位帝释天的寿命。这样，在更换了三十六位帝释天的最后一位期间，阿修罗们向天人发起了战争，突破了五大明妃的防线，到达了三十三天天的住所。夜叉们向天王进谗言，帝释天带着军队出来作战，但帝释天战败了，逃回了自己的宫殿，关闭了天城的城门。这时，顶生王说：“帝释天请留步，我来了。”我胜童子带着八十万军队，一起升到天空，吹响了海螺，拉开了弓弦。阿修罗们听到那巨大的声音，问道：“这是谁的弓弦声？”他们听到说是人王我胜童子的，感到惊奇和害怕。当他们开始互相交战时，按照规律，天人和阿修罗直接对战，我胜童子的军队比阿修罗
English
The twelve "gas" separated at the same time. Like this, this human king, I-le-nu, has extremely great merit and power, which no one can resist. We should hold offerings and welcome him. Thinking this way, Indra, along with his retinue, came out to welcome him. After welcoming him, he led only the king into Indra's palace, while the other retinue stayed outside. There, the seats for the powerful ones and close attendants were arranged, and finally, the seat for I-le-nu was arranged. King I-le-nu thought, "The last of these arranged seats must undoubtedly be mine." Alas, wouldn't it be wonderful if I could share half of Indra's seat?" Indra then shared half of his seat with King I-le-nu. Indra and I-le-nu sat on the same seat, equally possessing dominion. At that time, there was no discernible difference between the god and the human king in terms of size, good or bad appearance, speech, or qualities; they were completely equal. The lord of the gods only differed in that his eyes did not blink and in the speed of his divine movement. There, being equal in fortune with Indra, he enjoyed the five desirable qualities of the gods and remained for the duration of thirty-six Indras' lifetimes. Thus, during the time of the last of the thirty-six replaced Indras, the Asuras launched a war against the gods, broke through the five protective goddesses, and arrived at the abode of the Thirty-Three Gods. The Yakshas slandered the lord of the gods, and Indra, with his assembled forces, came out to fight. However, Indra was defeated and fled back to his own palace, closing the gates of the heavenly city. At that time, King Spyi-bo-skyes said, "Indra, please stay, I am coming." I-le-nu, with an army of eight hundred thousand, rose together into the sky, blew conches, and strung bows. The Asuras, hearing that great sound, asked, "Whose bowstring sound is this?" They heard that it was the human king I-le-nu's and were amazed and frightened. As soon as they began to fight each other, according to the Dharma, the gods and Asuras fought directly, and I-le-nu's army was superior to the Asuras.
Chinese
当高高升起停留在空中时，我们上方的天空中飞翔的是谁？他们呼喊着“人王我胜”。听到后，他们心想，这驾驭着战车在我们上方的天空中飞翔的众生，是因福德强大而出名的，无法战胜，于是阿修罗们惊恐畏惧，战败逃回了自己的住所。国王问道：“谁胜了？”大臣们回答说：“天神胜了。”国王我胜心想：“我胜过了三十三天众神。”之后，国王我胜心想：“我已成为统治四大部洲的转轮王，甚至占据了帝释天的一半座位。我的力量和威力与任何人都不同，怎么能与帝释天共同存在呢？现在我要将天神帝释天从这个位置上赶走，我独自统治天人和人类的王权。”刚一生起这个念头，伟大的国王我胜就完全失去了那份荣耀，掉回了阎浮提，到达了以前的旧宫殿门口，患上了重病，感受着濒临死亡的痛苦。那时，国王的包括大臣在内的臣属，以及属于重要阶层的人，和一起修持密咒的人们，都去到国王我胜所在的地方，问道：“如果天神去世，那么地方上的愚昧之人会问国王我胜犯错时说了什么，我们该如何回答？”国王说：“对这样问的人，这样说：国王我胜拥有七宝，以人类的财富统治着四大部洲的王权，也曾去到三十三天众神之中，但对五种欲妙仍不满足而犯错。即使降下克沙巴拿的雨，对欲望也没有满足。智者认为欲望微小，知道痛苦众多，即使是对天神的欲望，也没有感到快乐。圆满正等觉佛陀的声闻弟子，对贪欲的止息感到欢喜。与雪山同高的黄金。
English
When it rose high and stayed in the sky, who is flying in the sky above us? They shouted, "The human king I am victorious." After hearing that, they thought, "This being who drives the chariot and flies in the sky above us is famous for having great merit, and cannot be defeated," so the Asuras were terrified and defeated, fleeing back to their own abodes. The king asked, "Who won?" The ministers replied, "The gods won." The king I am victorious thought, "I am superior to the thirty-three gods." Then, the king I am victorious thought, "I have become a Chakravartin king ruling the four continents, and have even taken half of Indra's seat. My power and strength are unmatched by anyone, how can I coexist with Indra? Now I will drive the god Indra from this position, and I alone will rule the kingship of gods and humans." As soon as he had this thought, the great king I am victorious completely lost that glory, fell back to Jambudvipa, arrived at the gate of the old palace, and suffered a severe illness, experiencing the pain of approaching death. At that time, the king's subjects, including the ministers, and those belonging to the important class, and those who lived together practicing secret mantras, went to where the king I am victorious was, and asked, "If the god passes away, what will the ignorant people of the area say when the king I am victorious makes a mistake, and how should we answer?" The king said, "To those who ask that, say this: The king I am victorious possesses the seven treasures, and with human wealth, he ruled the kingship of the four continents, and also went among the thirty-three gods, but was not satisfied with the five objects of desire and made a mistake. Even if a rain of karshapanas fell, there was no satisfaction with desires. The wise see desire as small, knowing that there are many sufferings, and even with the desires of the gods, there is no joy. The Shravaka disciples of the perfectly enlightened Buddha are happy with the cessation of craving. Gold as high as the snowy mountains.
Chinese
即使变成山，一个宝珠也不能满足。智者应如是知。谁若因此基础而了悟痛苦，又怎会对欲望感到欢喜？了悟世间财物如芒刺，应依此修习以调伏自身。如是，我也说了偈颂。之后，国王我乐放弃了无与伦比的供养，并说了偈颂：了知来世令人畏惧，寿命短促，行善是应为之事，不行善则转为痛苦。因此，以欲求善业之心，如法布施，则于此世及来世，行布施者皆得欢喜。有多少呢，当城镇和乡村的人们听到国王我乐衰老将死的消息后，成百上千的众生前来观看。国王向那些民众讲述了欲望的过患、居家生活的过患，以及对欲望的贬斥，因此成百上千的众生舍弃家庭，进入森林，在修行者之中出家。通过修习四梵住，他们脱离了对欲望的执着，转生到梵天世界。如是，国王我乐从少年时嬉戏玩乐，到住在三十三天，在那段时间里，一百一十四个帝释天死去并转世。每个帝释天的寿命是人间一百年相当于三十三天的一天。三十天为一月，十二个月为一年，以此计算，天人的寿命有一千年。如果用人间的年份来计算，则是三十六亿年，这是一个帝释天的寿命。一百一十四个帝释天的寿命如果用人间的年份来计算，则是四千一百四十亿年。国王我乐享受天人和人间的欲望的时间大约就是这么长。在律藏的一些版本中，八十四个帝释天等存在一些文字错误。同样，关于本生传的这一部分，如果有一些细微的差异，应知这是参考了广略不同的经部而写成的。
English
Even if it becomes a mountain, a single jewel cannot satisfy. The wise should know this. If someone understands suffering through this basis, how could they still delight in desires? Having realized worldly wealth as thorns, one should train to subdue oneself by relying on this. Thus, I also spoke the verses. Then, King I-la gave incomparable offerings and spoke the verses: Knowing that the next world is frightening and life is short, doing good deeds is what should be done; not doing good deeds turns into suffering. Therefore, with the desire for good deeds, if one gives alms properly, then in this world and the next, the giver will be happy. How many were there, when the people of the towns and villages heard that King I-la was aging and near death, hundreds of thousands of beings came to see him. The king told those people about the faults of desires, the faults of living at home, and the disparagement of desires, so many hundreds of thousands of beings abandoned their homes and entered the forest, ordaining among the ascetics. By practicing the four Brahmaviharas, they became detached from attachment to desires and were born in the Brahma world. Thus, King I-la, from playing in his youth to residing in the Thirty-Three Heavens, during that time, one hundred and fourteen Indras died and were reborn. The lifespan of each Indra is one day in the Thirty-Three Heavens, which is equivalent to one hundred human years. Thirty days make a month, twelve months make a year, and by this calculation, the lifespan of the gods is one thousand years. If calculated in human years, it is thirty-six hundred million years, which is the lifespan of one Indra. The lifespan of one hundred and fourteen Indras, calculated in human years, is four trillion, one hundred and forty billion years. The duration for which King I-la enjoyed the desires of gods and humans is roughly that long. In some versions of the Vinaya, there are some textual errors, such as eighty-four Indras. Similarly, regarding this section of the Jataka tales, if there are some slight differences, it should be known that it was written after comparing the extensive and concise versions of the Sutras.