Chinese
在位的期间，六个百千天帝死去。他长大后，理应具备功德。父王让他治理一个国家的政事。他做摄政王的期间，六个百千天帝死去。那时，父王去世了，他便说：让年轻人为释迦族的首领灌顶为国王。各个小国的国王们请求为首领灌顶为国王，他说：父王已经去世，去那里又有什么用？如果我有成为国王的福德和权势，那么诸大天王和百千天帝等就应该来请求我，为我灌顶为国王。他刚说完，四大天王所属的国王们就降临，手持装满香水的珍宝瓶，倒在他的头顶上，为他灌顶。天帝也把珍宝头冠戴在他的头上，赞颂他的功德。在人们戴上王位和头冠之前，诸神就这样做了。之后，各个小国的国王们请求他前往中央地区，他说：如果我有成为国王的权势，那么国土自己就会来到我的面前，我不会去追求国土的。他刚说完，巨大的国土，包括国王的宫殿、花园和浴池等所有需要的东西都出现在那里，因此那个国土被称为“有住处”。金轮等七宝也出现在那里，他成为了统治四大部洲的转轮圣王。他生了一个勇敢而坚韧的儿子，具备最优秀的肢体，能够彻底摧毁敌方阵营，拥有成千上万的军队，并如法治理国家。当时，在那个广阔的地区附近的森林里，有五百位具有五种神通的仙人正在禅定。在那里，有非常多的鸟发出声音，成为了禅定的障碍。其中，一位名叫自性恶的仙人诅咒鸟儿们掉落翅膀，结果真的发生了。那些鸟儿没有翅膀，只能用脚行走。国王巡视领土时看到了，便询问这是怎么回事。
English
During his reign, six hundred thousand Indras passed away. When he grew up, he was expected to possess virtues. His father, the king, allowed him to govern the affairs of one country. During his time as regent, six hundred thousand Indras passed away. At that time, his father, the king, passed away, and he said, "Let the young man be crowned king as the head of the Shakya clan." The kings of the various small countries requested that the head be crowned king, and he said, "What is the use of going there when my father, the king, has already passed away? If I have the merit and power to become king, then the great kings and the hundred thousand Indras and others should come and request me to be crowned king." As soon as he said this, the kings belonging to the four great kings descended and, holding a precious vase filled with scented water, poured it on his head, thus crowning him. The lord of the gods also placed a precious crown on his head and praised his virtues. Before the people put on the throne and crown, the gods did so. Then, the kings of the various small countries requested him to go to the central region, and he said, "If I have the power to become king, then the country itself will come to me with light, and I will not go in pursuit of the country." As soon as he said this, the great country, including the king's palace, gardens, bathing ponds, and all the necessary things, appeared there, and therefore that country was known as "having a dwelling place." The seven treasures, including the golden wheel, also appeared there, and he became a great Chakravartin king ruling over the four continents. He had a brave and resilient son, possessing the most excellent limbs, capable of completely destroying the enemy's camp, possessing thousands of troops, and governing the country according to Dharma. At that time, in a forest near that vast region, there were five hundred hermits with five kinds of clairvoyance meditating. There, many birds were making sounds, which became an obstacle to meditation. Among them, a hermit named Self-Nature Evil cursed the birds to have their wings fall off, and it happened as he said. Those birds had no wings and could only walk on their feet. When the king went on a tour of the territory, he saw them and asked how this had happened.
Chinese
说罢，仙人以诅咒使其如此。国王说：像这种对众生没有慈悲心的仙人，不要留在我的国土里。像这样对待仙人们之后，他们心想：这位是统治四大部洲的国王，我们去须弥山的层级中吧！便在那里挖洞居住。之后，国王我利努能够理解人们的心思，并接近测量。为了测量和理解工匠和工作场所的情况，因此他的名字被称为“势生”。之后，国王外出巡视，看到许多人在挖地、耕田，国王问大臣们：这些人做什么？大臣回答：天神，一切众生都依靠食物生存，所以这些人耕田来维持生计。国王说：如果我有成为国王的福报，那么这些人就不需要工作，自然会有具有百种美味的食物出现，让所有人都吃饱喝足，没有饥渴。话音刚落，所有的食物都自然出现了。国王说：这是谁的福报？他们回答说：这是国王的福报，也是众生的福报。之后，又去巡视，看到有人纺纱织布。问他们在做什么，回答说：虽然有食物，但是没有衣服，所以才这样做。国王祈愿所有的衣服都自然出现，就像这样，所有的树木都自然生长出各种各样的衣服，所有的人都有穿不完的衣服。问这是谁的福报，回答和之前一样。之后，又看到有人拿着乐器，问这是什么，回答说：虽然食物衣服充足，但是这些人为了高兴和喜爱才演奏音乐。国王祈愿所有的乐器都自然出现，话音刚落，所有的树木都生长出所有的乐器，乐器自动演奏，仅仅听到声音就感到高兴。之后，由于国王的福报，天空中像下雨一样降下七宝，充满了整个国家。国王问大臣们：像这样是谁的功德？他们说
English
Having said that, the hermit made it so by a curse. The king said: Such hermits who have no compassion for sentient beings should not stay in my country. After treating the hermits in this way, they thought: This is the king who rules the four continents, let us go to the terraces of Mount Meru! So they dug holes there and lived there. Then, the king Ngalenu was able to understand the minds of the people and was close to measuring. Because he measured and understood the places of craftsmen and work, his name was known as "Born of Power". Then, the king went out for a walk and saw many people digging the ground and plowing the fields. The king asked the ministers: What are these people doing? The ministers replied: God, all living beings live on food, so these people plow the fields to make a living. The king said: If I have the merit to become a king, then these people will not need to work, and food with a hundred flavors will naturally appear, so that everyone will be full and satisfied, without hunger or thirst. As soon as he spoke, all the food and drink naturally appeared. The king said: Whose merit is this? They replied: This is the merit of the king, and also the merit of sentient beings. Then, he went for a walk again and saw someone spinning and weaving cloth. He asked what they were doing, and they replied: Although there is food, there are no clothes, so they are doing this. The king prayed that all the clothes would appear naturally, and just like that, all kinds of clothes grew naturally from all the trees, and all the people had endless clothes to wear. He asked whose merit this was, and the answer was the same as before. Then, he saw someone holding a musical instrument and asked what it was. They replied: Although there is enough food and clothing, these people play music for joy and love. As soon as the king prayed that all the musical instruments would appear naturally, all the trees grew all the musical instruments, and the instruments played automatically, and just hearing the sound made them happy. Then, due to the king's merit, seven kinds of jewels rained down from the sky, filling the whole country. The king asked the ministers: Whose virtue is this? They said
Chinese
这是国王的功德和众生的福德啊！国王说：如果是因为众生的福德之力，那么愿这珍宝之雨降落在所有地方。如果仅仅是因为我，那么就只降落在国王的宫殿里，外面连一个克沙巴尼也不要降落。这样想之后，事情就那样发生了。这是谁的福德所致？他们回答说：是天神的。国王说：你们错了。如果一开始就知道是天神的福德，我就会让珍宝之雨降遍整个赡部洲了。但是，你们所有想要珍宝的人都从这里获取吧！于是，他统治着整个赡部洲，享受着所有想要的快乐，在数万年中，他向众生展示利益，并在六个帝释天轮换的时期里存在着。在另一个时期，一个名叫护法夜叉神的人从国王面前走过，国王问：还有其他在我的统治下的供奉之地吗？他回答说：神啊，请您前往东方名为胜身洲的地方，那里富饶繁荣，人口众多。国王也想去那里，于是金轮宝升到空中，随后是其他珍宝和八十亿军队，以及一千个儿子，他们都升到空中，前往东方胜身洲，所有人都迎接他，拥立他为国王，他向人们展示利益，并在六个帝释天的寿命期间存在着。然后，在夜叉的劝说下，他前往西方牛货洲，并在六个帝释天的寿命期间存在着。然后，按照夜叉所说，他前往北方俱卢洲，首先看到了未经耕种的稻米，白色的稻米果实，以及如意树，他询问夜叉神，国王也向他的随从们展示了这些。然后，他在那个洲成为国王，并在六个帝释天的寿命期间存在着。然后，在夜叉的劝说下，他前往三十三天神的天界。在那里，须弥山被七座金山环绕，所以第一座金山是...
English
This is the merit of the king and the merit of all sentient beings! The king said: If it is due to the power of the merit of sentient beings, then may this rain of jewels fall everywhere. If it is only because of me, then let it fall only in the king's palace, and not even one Karshapana fall outside. After thinking this, it happened that way. Whose merit is this from? They replied: It is from the gods. The king said: You are wrong. If I had known from the beginning that it was the merit of the gods, I would have made the rain of jewels fall all over Jambudvipa. However, all of you who want jewels, take from here! Then, he ruled all of Jambudvipa, enjoyed all the pleasures he desired, showed benefit to sentient beings for tens of thousands of years, and existed for the duration of six shifts of Indra. At another time, a Yaksha deity named Lhagnas walked before the king, and the king asked: Are there other places of offering under my rule? He replied: O God, please go to the eastern continent called Purvavideha, which is prosperous and flourishing, and full of people. The king also wanted to go there, so the golden wheel jewel rose into the sky, followed by other jewels and an army of eight hundred million, and a thousand sons, all of whom rose into the sky and went to the eastern continent of Purvavideha, where all the people welcomed him and made him king, and he showed benefit to the people and existed for the duration of six shifts of Indra. Then, at the urging of the Yaksha, he went to the western continent of Aparagodaniya and existed for the duration of six shifts of Indra. Then, as the Yaksha said, he went to the northern continent of Uttarakuru, and first saw the uncultivated rice, the white rice fruit of the Shali rice, and the wish-fulfilling trees, and he asked the Yaksha deity, and the king also showed these to his attendants. Then, he became king in that continent and existed for the duration of six shifts of Indra. Then, at the urging of the Yaksha, he set off for the abode of the thirty-three gods. There, Mount Sumeru is surrounded by seven golden mountains, so the first golden mountain is...
Chinese
在善现山的顶峰，军队跟随，享受一切安乐用具而住的期间，帝释天六次死亡。同样，在调顺、马耳、可爱、旃檀香、持犁杖、持轭这六者的顶峰，军队跟随，安乐而住的各自期间，帝释天各自六次死亡的期间里居住。之后，持轭从上面升到天空而去的时候，国王的马和大象的粪便落下来，接触到之前存在的五百仙人的身体，互相议论这是什么，知道是自己人，说道：好争斗的国王又到这里来了。在那里，名叫恶相仙人者发怒，结咒语和手印，用手捧起水洒出去，国王和军队一起无法前进而被阻挡。国王面前，大臣宝物行走着，对那些仙人说道：婆罗门，放弃愤怒吧！这对于一切不是都能成就的。这位人王比我更有能力。不是那些鸟。国王走到我更有能力的那边，说道：是谁阻挡了这支军队？大臣宝物说道：是仙人们。国王说道：这些仙人们在用具之中喜欢什么？他说：喜欢天发髻。国王说道：这些人剃掉发髻，从我的面前离开。刚说完，那些人剃掉发髻，手里拿着弓箭，从神通中退失，开始在前面奔跑。王妃宝物说道：天啊，这些仙人是苦行者，让他们做吧。国王放了他们，那些人又开始努力，现证了五种神通。之后，国王和军队一起升到天空，到达山王须弥山的顶上，三十三天众神的第一个守护者，住在水中的龙族开始阻挡军队。国王问道：是谁阻挡了这支军队？
English
On the summit of Mount Sudarshana, while the army followed and enjoyed all the means of comfort, Indra died six times. Similarly, on the summit of each of the six—Namuchi, Horse-ear, Lovely, Sandalwood, Plough-handle-holder, and Yoke-holder—while the army followed and lived in comfort, Indra died six times each during their respective periods. Then, when Yoke-holder ascended into the sky from above, the excrement of the king's horses and elephants fell and touched the bodies of the five hundred sages who were there before. They discussed among themselves, "What is this?" and knowing it was one of their own, they said, "That quarrelsome king has come here again!" There, a sage named Evil-faced became angry, bound mantras and mudras, and poured water from his cupped hands, causing the king and his army to be stopped and unable to proceed. In front of the king, the minister Jewel was walking and said to those sages, "Brahmins, abandon your anger! This is not something that can be accomplished by everyone. This king is more powerful than I am. They are not those birds." As soon as the king went to the side where he was more powerful than I, he said, "Who has stopped this army?" The minister Jewel said, "The sages have." The king said, "What do these sages like among the implements?" He said, "They like the divine matted hair." The king said, "Let these shave their matted hair and depart from my presence!" As soon as he said this, those people shaved their matted hair, took up bows and arrows in their hands, fell from their magical powers, and began to run forward. The queen Jewel said, "O god, these sages are ascetics, let them do as they please." The king released them, and they again began to strive, and they manifested the five superknowledges. Then, the king and his army ascended into the sky and went to the top of Mount Meru, the king of mountains, and the first guardian of the gods of the Thirty-Three, the nagas dwelling in the water, began to block the army. The king asked, "Who has stopped this army?"