Chinese
能成为那样的高度，为了天神和世间的利益！这样美好形象的布施，不是为了魔，不是为了帝释天和梵天。我的血肉变成众多，为了天神和世间的利益而行事！凡是居住在山和岩石上的，天、龙、夜叉、阿修罗、人们请听！为了众生，我生起慈悲，用自己的血肉使他们满足。当我说出这样的愿望时，三界震动，大地也摇动。须弥山也摇动，天神的队伍也在哭泣。之后，我将自己的身体从山涧的口中抛下。以愿力的力量，身体变得像山一样大，有成千上万个头，广度有一百由旬，高度也有一百由旬，人和野兽以及鸟类开始吃我的肉和血。如果那些众生吃了我的身体，就会像一天一样再生，广度有一百万由旬，高度也有一百万由旬。从各方面都出现成千上万个完整的人头，有头发和眼睛等，发出人语的声音：喂，众生们，尽情享受吧！吃肉吧！喝血吧！眼睛等任何想要的东西都拿走吧！愿你们满足，愿你们的愿望完全实现，在三乘中生起菩提心！你们的享用不会耗尽，也不会因为你们的信仰而给予。愿你们不要迅速耗尽生命，这样发出声音。那时，聪明的众生们按照各自的意愿，在三乘中的任何一乘中生起菩提心。有些人对天神和人产生敬意。吃肉、喝血，拿走想要的眼睛等，但以愿力的力量，肉没有减少，没有耗尽，而是再生。在数百万年间，使整个赡部洲的人，以及夜叉、鸟类和野兽都感到满足。在那数百万年间，我布施了恒河沙粒般多的眼睛。布施了四大海之水般多的血。布施了相当于一千个须弥山的肉。相当于山脉周围的
English
May it become such a height, for the benefit of gods and the world! This beautiful offering is not for the sake of Mara, not for Indra and Brahma. May my flesh and blood become abundant, to act for the benefit of gods and the world! Whoever dwells in mountains and rocks, gods, nagas, yakshas, asuras, and humans, listen! For the sake of sentient beings, I generate love, and satisfy them with my own flesh and blood. When I made such a prayer, the three realms trembled and the earth shook. Mount Meru also shook, and the assembly of gods wept. Then, I threw my body from the mouth of a mountain stream. By the power of the prayer, the body became as large as a mountain, with hundreds of thousands of heads. In extent, it was a hundred yojanas, and in height also a hundred yojanas, and humans, wild animals, and birds began to eat my flesh and blood. If those sentient beings ate my body, it would be reborn as in a single day, with a million yojanas in extent and also a million in height. From all sides, hundreds of thousands of complete human heads appeared, with hair and eyes, etc., proclaiming with human voices: O sentient beings, enjoy whatever you desire! Eat the flesh! Drink the blood! Take whatever you want, eyes, etc.! May you be satisfied, may your wishes be completely fulfilled, generate the mind of enlightenment in the three vehicles! This consumption of yours will not be exhausted, nor will it be given by your faith. May you not quickly exhaust your lives, thus proclaiming. Then, the wise sentient beings generated the mind of enlightenment in any of the three vehicles according to their desires. Some generated respect for gods and humans. Eating flesh, drinking blood, and taking whatever they wanted, eyes, etc., but by the power of the prayer, the flesh did not diminish, did not run out, but was reborn. For millions of years, I satisfied all the people of Jambudvipa, as well as yakshas, birds, and wild animals. During those millions of years, I gave away as many eyes as there are grains of sand in the Ganges. I gave away as much blood as there is water in the four oceans. I gave away as much flesh as there are a thousand Mount Merus. As much as the surrounding mountains.
Chinese
的舌头，以及如同须弥山轭木般大小的耳朵，以及如同须弥山般大小的鼻子，以及如同秃鹫尸体堆积如山般大小的牙齿全部施舍了。又以相当于娑婆世界大地大小的皮肤也全部施舍了。像这样，在数百万年间，无数、无量、不可思议地施舍了一个生命的自己的身体，即使让无量、无数的众生感到满足，我的心连一瞬间也没有后悔。在那里，我也发了这样的愿：如果我证得无上菩提，愿我的这个想法也能完全实现。正如我曾在一个洲以自己的身体让众生感到满足一样，在如来佛刹无尘须弥山香的所有的洲中，在恒河沙数千年中，也出现那样的身体，以自己的血肉等让一切众生感到满足，并让他们正确地持有三乘。愿任何吃肉饮血的人和夜叉、罗刹、畜生等众生都感到满足，甚至到阎罗王的境界也能让他们感到满足。正如我曾在如来佛刹中以自己的身体让众生感到满足一样，在十方一切如恒河沙数的如来佛刹中，也能以自己的血肉等，在恒河沙数大劫中，获得那样的身体，以身体和生命让众生感到满足。如果为了让众生感到满足而不施舍那样的身体，或者我所希望和思考的愿望没有完全实现，我就欺骗了在十方其他如来佛刹中生活和存在的如来世尊们，我也无法获得无上圆满菩提，并且在轮回中流转时，听不到三宝的声音，也听不到波罗蜜多等的声音，愿我永远住在无间地狱的大地狱中，我也发了这样的愿。正如如来佛
English
tongue, and ears as large as the yoke-holding Mount Sumeru, and a nose as large as Mount Meru, and teeth as large as this mountain of a vulture's corpse, were all given away. Even the skin, as large as the ground of the Buddha-field of Saha, was also given away. Thus, for millions of years, countless, immeasurable, and inconceivable times, I gave away my own body of one life, and even though I satisfied immeasurable, countless beings, my mind did not regret it for even a moment. There, I also made such a prayer: If I attain unsurpassed enlightenment, may this thought of mine also be completely fulfilled. Just as I satisfied beings with my own body in one continent, in all the continents of the Buddha-field, dustless Mount Sumeru incense, may such a body arise for thousands of years, as many as the sands of the Ganges River, and may all beings be satisfied with my own flesh and blood, etc., and may they be made to correctly hold the three vehicles. May those beings who eat meat and drink blood, such as humans, yakshas, rakshasas, and animals, be satisfied, and may they be satisfied even up to the realm of Yama. Just as I will satisfy beings with my own body in one Buddha-field, in all the Buddha-fields of the ten directions, as many as the sands of the Ganges River, may I obtain such a body for great kalpas as many as the sands of the Ganges River, with my own flesh and blood, etc., and may I satisfy beings with body and life. If I do not give away such a body for the sake of satisfying beings, or if the wish that I hope and think of is not completely fulfilled, then I have deceived those Buddhas, the Bhagavad-Tathagatas, who live and exist in other Buddha-fields of the ten directions, and I will not attain unsurpassed perfect enlightenment, and when I wander in samsara, I will not hear the sound of the Three Jewels, nor will I hear the sound of the Paramitas, etc., may I always dwell in the great hell of the Avici hell, I also made such a prayer. Just as the Buddha
Chinese
就像在这个世界的各个地方布施身体一样，在其他十方如恒河沙数般的佛土中，也同样布施身体，用自己的血肉使众生感到满足。那时，我不断地布施眼睛，它们的堆积如山，在这个阎浮提世界达到了三十三天的高度。请看这完全布施身体的布施波罗蜜多。这是如来简略地讲述的完全布施身体的布施。种姓之子，在那之后，经过无数劫，这个佛土变成了名为月亮显现的地方，它也充满了五浊。我也在那个阎浮提世界变成了力量的转轮王，名为灯光显现，如前所述，我使阎浮提世界的所有众生都 निश्चित地与善 இணைந்தனர்。后来，我为了观看土地而来到自己的花园，在那里看到一个人被坚固的束缚颠倒地捆绑着，就问大臣们。大臣们回答说：神啊，这个人一年中没有将人们所产粮食作物的六分之一献给神，因此，以神的臣民的业力为生的人们献上聚集之门，而这个人没有这样做。我说：释放这个人，不要用暴力向任何人征收财物和粮食。他们说：神啊，有些人也没有以非常虔诚的心来供养。就像一把伞一样，神的食物、饮料等等，以及妃嫔眷属，王子和公主们所享受的一切，都是从其他人那里聚集来的，该怎么办呢？然后我非常不高兴，心想：我应该把整个阎浮提世界的王位权力มอบ给儿子。我有五百个儿子，让他们受持正确的菩提，把这个阎浮提世界分成五百份，มอบ给儿子们。我进入苦行的森林，修行仙人的出家梵行，在离南方大海不远的森林里，以森林的树根
English
Just as I gave away my body in all the lands of this realm, so too in other ten directions, in Buddha-fields as numerous as the sands of the Ganges, I gave away my body in such a way, satisfying sentient beings with my own flesh and blood. At that time, the heap of those eyes that I constantly gave away entirely became as high as the ultimate limit of the gods of the Thirty-Three in this Jambudvipa. Look at the perfection of giving that is the complete giving away of the body. This is a summary of the giving of the complete giving away of the body by the Thus-Gone One. Son of good family, furthermore, after that, after countless eons had passed, this Buddha-field became known as Moon Manifestation, and it was filled with the five degenerations. I also became a wheel-turning monarch of power in that Jambudvipa, known as Lamp Manifestation, and as I said before, I certainly joined all the sentient beings of Jambudvipa to virtue. Later, I came to my own pleasure garden to look at the lands, and there I saw a man bound upside down by strong bonds, and I asked the ministers. The ministers said: "O god, this man does not offer to the god one-sixth of whatever grain and crops the people produce in a year. Therefore, the people who live by the power of the god's subjects offer the gate of gathering, but this man does not do so." I said: "Release this man, and do not forcibly collect wealth and grain from anyone." They said: "O god, some also do not offer with very devout minds. Like a single umbrella, the god's food, drink, and so forth, and all that is enjoyed by the retinue of queens, and the princes and princesses, are gathered from others. What should we do?" Then I was very unhappy and thought: "I should give this dominion of kingship over the entire Jambudvipa to my son." I had five hundred sons, and I caused them to take up perfect enlightenment, and I divided this Jambudvipa into five hundred parts and gave them to my sons. I went to the forest of asceticism and practiced the pure conduct of a renunciate, and in a forest not very far from the great southern ocean, with the roots of the forest
Chinese
吃树根和果实，在乌昙跋罗树下禅定，安住，最终获得了五种神通。那时，赡部洲的五百个商人进入大海，找到了大量的珍宝堆。那里有一个名叫月亮的船长，他是一个有福报和智慧的人，他也找到了一颗如意宝珠并返回。然后，大海也动荡了，龙族也愤怒了，那里的神灵也在哭泣。那时，名叫正士呼气（DbuGs 'Byin）的菩萨，由于过去的愿力而生在那里，那位伟大的有情众生将那些客人从大海中平安吉祥地救了出来。一个恶毒的罗刹伺机反击，一直跟踪那些客人。在那里，刮了七天的红色暴风，下了大雨，那些商人完全迷失了方向，非常害怕，大声哭泣和哀嚎，发出悲鸣，向神灵、古浪、水神和恶鬼等祈祷，我的耳朵听到了父母和心爱的孩子们哭喊的声音。我走到路边，对商人们说：不要害怕！我将为你们指路，让你们平安吉祥地到达赡部洲。然后，我用麻油涂抹亚麻布，缠绕在自己的手上，点燃，说出真实的话：如果我为了众生的利益，在二十六年里以四梵住安住在森林里，吃森林的根和果实，成熟了八万四千个天神和夜叉的心续，并将他们安置在不退转于无上圆满菩提的境界中，那么，凭借这个真理和真实的语言，以及善根的完全成熟，愿我的手燃烧起来，商人们找到道路，平安吉祥地到达赡部洲！这样说了之后，我的手燃烧了七天七夜，将那些商人安置在了赡部洲。在那里，我发愿
English
Eating roots and fruits, meditating under the Udumbara tree, and dwelling there, he eventually attained the five supernormal cognitions. At that time, five hundred merchants from Jambudvipa entered the great ocean and found many piles of jewels. There was a captain named Chandra (Moon), a fortunate and wise man, who also found a wish-fulfilling jewel and returned. Then, the great ocean also became turbulent, the nagas also became angry, and the gods dwelling there were also weeping. At that time, a bodhisattva named Drangsrong Dbughyin, born there due to past aspirations, that great sentient being rescued those guests from the great ocean in peace and auspiciousness. A malicious Rakshasa, counterattacking and looking for an opportunity, followed those guests. There, for seven days, a violent red wind blew and heavy rain fell, and those merchants completely lost their way, and being very frightened, they cried and wailed loudly, uttering laments, praying to gods, Gulang, water gods, and evil spirits, etc. My ears heard the sounds of parents and beloved children crying and calling out. I went to where the road was and said to the merchants: Do not be afraid! I will show you the way and lead you to Jambudvipa in peace and auspiciousness. Then, I smeared linen with sesame oil, wrapped it around my hand, lit it, and spoke the words of truth: If, for the sake and benefit of sentient beings, I have dwelt in the forest for twenty-six years with the four Brahma-viharas, eating the roots and fruits of the forest, and have matured the mind-streams of eighty-four thousand gods and yakshas, and have placed them in the state of non-retrogression from unsurpassed perfect enlightenment, then, by this truth and true words, and by the complete maturation of virtuous roots, may my hand burn and may the merchants find the way and reach Jambudvipa in peace and auspiciousness! After saying this, my hand burned for seven days and nights, and I placed those merchants in Jambudvipa. There, I made the aspiration