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also did, and life was also extended, and my first complete giving of my body was my second heroic thing and heroic deed. Like that, after I completely gave my eyes and skin, and then died and transmigrated, in the second continent of that pure land, I was born into a low caste, and like before, with steadfast diligence and tameness, I caused beings to engage in virtuous deeds, and obtained the power of a wheel-turning king. In those continents, strife, resentment, and regret were pacified, and life was also extended, and there also, from my own body, I completely gave my tongue and ears, and in that pure pure land, also among all the great thousand world continents, I did such a feat of a man. With steadfast diligence and by the power of aspiration, in the Buddha fields endowed with the five degenerations, in places as numerous as the sands of the Ganges, I also caused beings to engage in purity and placed them in holding the three vehicles, and I also did such feats of a man that pacified strife and other afflictions. The pure lands of other Buddhas are accomplished by this cause, and when those Bodhisattvas practice the conduct of Bodhisattvas, they do not speak of the downfalls of others, nor do they show fear to others, nor do they allow beings to hold the vehicle of hearers and solitary realizers. Those who have completely fulfilled their intentions, in the Buddha field of enlightenment, there is not even the name of downfall, there is no holding of training, there are no harsh words, and there is no sound of non-virtue, it is completely pure, and elsewhere it is pervaded by the sound of Dharma and the sound of no unpleasantness. There, beings also act as they wish, and there is no establishment of the vehicle of hearers and solitary realizers. Whenever I, in great kalpas as numerous as the sands of the Ganges, in the Buddha fields endowed with the five degenerations, empty of the Buddhas residing, in places as numerous as the sands of the Ganges, with harsh words and terror, caused beings to abandon killing and other ten virtues, and also placed them in holding the three vehicles, the remaining momentum of the deeds of that detailed description, now I am endowed with afflictions and pervaded by the sound of non-virtue, and in such a field completely filled with beings endowed with the roots of non-virtue, I teach the Dharma of the three vehicles, I
Chinese
是往昔以何等佛土和所化有情为缘，发愿并以力量、精进和努力行菩萨行。 获得如是种子般的佛土。 如我行菩萨行时，如是布施，是过去未曾有，未来其他的菩萨们也不会做，不做。 然而除了八位殊胜士夫。 何者为八？殊胜士夫所施，于南方名为一切音声世界，如来舍弃杂染光芒，为寿百岁者说法，七日后入灭。 同样，菩萨精进正勤，于东方名为不败世界成佛，为寿百岁众生，于恒河沙数劫之上作佛事后入灭。 至今，具大悲者之遗骸，于五浊具足之空佛土中作佛事。 同样，名为菩萨心华盛开者，以精进和誓言坚定，以及布施力量之势，行菩萨行。 此后经过恒河沙数十倍大劫后，从这里向北方，于五浊具足之佛土名为具种姓正直引导处，将出现于彼处。 如来具种姓黑摧毁王将成佛。 名为菩萨智慧光芒普照之殊胜士夫，于一大劫之后，在西方将出现五浊具足之世界名为可怖者，于众生寿百岁之中。 如来无垢日藏光芒自在王将成佛。 善喜此亦胜过无数劫。
English
In the past, taking what kind of Buddha-fields and beings to be tamed as the object, one made aspirations and practiced the conduct of enlightenment with strength, diligence, and effort. One obtained a Buddha-field that was like the seed. As I practiced the conduct of a Bodhisattva, such giving was unprecedented, and future Bodhisattvas will not do it, will not do it. However, except for eight noble beings. Who are they? The noble being named Given, in the southern world called All Sounds, the Thus-Gone One Abandoning Contamination Radiance will teach the Dharma to those who live for a hundred years and will pass into complete nirvana in seven days. Similarly, the Bodhisattva named Diligence Truly Urging, in the eastern world called Invincible, having become a Buddha, will perform the deeds of a Buddha for beings who live for a hundred years, for more than the sands of the Ganges River, and will pass into complete nirvana. Even now, the relics of that one who possesses great compassion perform the deeds of a Buddha in empty Buddha-fields that are endowed with the five degenerations. Similarly, the Bodhisattva named Heart Lotus Blooming practices the conduct of a Bodhisattva with diligence and firm commitment, and with the force of the power of giving. After ten times the great kalpa of the sands of the Ganges have passed, from here to the north, in a Buddha-field endowed with the five degenerations called Possessing Lineage Rightly Leading, there will appear in that place. The Thus-Gone One Possessing Lineage Black Destroying King will become enlightened. The noble being named Bodhisattva Wisdom Radiance Completely Confused Holding, after one great kalpa has passed, in the west, a world endowed with the five degenerations called Terrifying will appear, and among beings who live for a hundred years. The Thus-Gone One Sun's Essence Radiance Immaculate Lord will become enlightened. This Good Joy also surpasses countless kalpas.
Chinese
在完全超越和圆满之后，上面的地方有一个名为“争斗难忍真实冲突”的大劫。在具有五浊的世间界，名为“转变不清净积聚”之中，在众生死到五十岁的时候，如来名号为“无量种种显现”成佛。由于之前的愿力，以十年时间做完所有佛的事业，完全进入寂灭。就在那一天，那位佛的圣法也隐没了，而且十年的时间里，那个佛土都将空无一物。在那之后，菩萨名为“极度伸展手臂”的这位，由于之前的愿力，在那个刹土中，在众生死到三十岁的时候，如来名号为“法种种显现”成佛。以十年时间做完所有佛的事业，进入寂灭，而且七年时间里圣法住世。之后，那两位圣者得到授记后，顶礼世尊的足下。以极大的欢喜，升到上方虚空中七棵棕榈树的高度，以偈颂祈请道：佛如太阳般明亮，于此世间如显赫高山，导师离尘具有清净之眼，显现转变善逝我向您顶礼。等等，以偈颂赞颂并祈愿。世尊开示道：圣者名为“善乐”和“极度伸展手臂”的这两位，以及“地施”和“精进真实策励”和“心髓莲花盛开”和“智慧光芒普照扰动执持”这四位，这六位圣者发起菩提心之后，听着，我首先让他们执持正等菩提。种姓之子，过去在过去的时间里，在无数不可思议的劫之前，那个时候，那个时期，这个佛土变成了名为“无尘高山香”的地方。那个时候，大劫出现的时候，众生能活到一百岁，如来香莲的教法变成了法的形象。那个时候，我在赡部洲
English
After the complete transcendence and perfection, in the upper region, there is a great kalpa called "Intense Conflict of Unbearable Strife." In the world realm possessing the five degenerations, within what is called "Transformation of Impure Accumulation," among beings who live to be fifty years old, the Tathagata named "Immeasurable Various Manifestations" will attain Buddhahood. Due to previous aspirations, he will complete all the deeds of a Buddha in ten years and completely enter into nirvana. On that very day, the sacred Dharma of that Buddha will also disappear, and for ten years, that Buddha-field will be empty. After that, the Bodhisattva named "Extremely Extended Arm," due to previous aspirations, in that realm, among beings who live to be thirty years old, the Tathagata named "Dharma Various Manifestations" will attain Buddhahood. He will complete all the deeds of a Buddha in ten years and enter into nirvana, and for seven years the sacred Dharma will remain. Then, after those two holy beings received the prophecy, they prostrated at the feet of the Bhagavan. With great joy, they rose into the upper sky to the height of seven palm trees, and requested in verse: The Buddha is as bright as the sun, like a prominent high mountain in this world, the guide is free from dust and possesses pure eyes, manifest transformation Sugata, I prostrate to you. Etc., they praised and prayed with verses. The Bhagavan said: These two holy beings named "Good Joy" and "Extremely Extended Arm," and these four: "Earth Giving," "Diligent True Encouragement," "Essence Lotus Blossom," and "Wisdom Radiance All-Around Agitated Holding," after these six holy beings generated the mind of enlightenment, listen, I will first let them hold the perfect and complete enlightenment. Son of lineage, in the past, in a time long ago, countless immeasurable kalpas ago, at that time, at that period, this Buddha-field became a place called "Dustless High Mountain Fragrance." At that time, when the great kalpa occurred, beings could live to be a hundred years old, and the teachings of the Fragrant Lotus Tathagata became the image of Dharma. At that time, I, in Jambudvipa
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变成了名为诺昂的、拥有圆满胜利力量的转轮王，并且有了成千上万的儿子，我让他们进入了无上菩提的境界。在其他时候，他们出家修行，使佛陀香莲的教法广为传播。对于那些没有出家，也不想发起菩提心念的六个儿子，我问他们：你们为什么不出家？他们回答说：在衰败的时代，当神圣的佛法变成影像时，出家之人无法完全守护所有的戒律，他们会失去七宝，沉溺于轮回的泥潭中。他们最多只能偶尔获得天人和人类的荣耀，但总是会在恶道中徘徊，无法正确地守护佛陀的教诲。因此，我们不出家。我又问他们：你们为什么不发起菩提心念？他们回答说：即使你把整个赡部洲都给我们，我们也不会发起无上圆满菩提心。听到这些话后，我非常高兴，心想：我已经让赡部洲的人们皈依，遵守斋戒，修持三乘。我应该把这个赡部洲分成六份，分给六个儿子，让他们发起无上菩提心，而我自己也一定会出家。想到这里，我把整个赡部洲分成了六份，分给了六个儿子，而我自己也出家了。但是，那些赡部洲的国王们彼此不和，争斗、争吵、战斗，由于这些原因，整个赡部洲都发生了饥荒，不下雨，庄稼和树木的果实不成熟，鸟类也因饥渴而变得虚弱。那时，我心想：我现在应该舍弃这个身体，用自己的血肉来满足众生。于是，我离开了住所，前往国家的中心，登上了一座名叫“滋养山水”的山，发愿道：如此舍弃自己的身体和生命，是为了慈悲，而不是为了天界。这座山
English
Became a Chakravartin king named Nor Ngen, possessing the power of complete victory, and had thousands of sons. I led them to embrace the unsurpassed Bodhi. At other times, they renounced and made the teachings of the Buddha, the fragrant lotus, widely blaze. To those six sons who did not renounce and did not wish to generate the mind of Bodhi, I asked: Why do you not renounce? They replied: In the declining times, when the sacred Dharma becomes an image, the renunciant cannot fully uphold all the aggregates of discipline. They are separated from the seven treasures and sink into the mire of samsara. At most, they only occasionally attain the glory of gods and humans, but they will always wander in the evil realms and will not be able to properly uphold the Buddha's teachings. Therefore, we do not renounce. I again asked them: Why do you not generate the mind of Bodhi? They replied: Even if you were to give us the entire Jambudvipa, we would not generate the unsurpassed perfect Bodhi mind. Having heard this, I was overjoyed and thought: I have already led the people of Jambudvipa to take refuge, observe the Uposatha, and uphold the three vehicles. I should divide this Jambudvipa into six parts, give it to the six sons, and have them generate the unsurpassed Bodhi mind, and I myself will certainly renounce. Thinking this, I divided the entire Jambudvipa into six parts, gave it to the six sons, and I myself renounced. However, those kings of Jambudvipa were in disharmony with each other, fighting, arguing, and battling. Due to these reasons, famine occurred throughout Jambudvipa, it did not rain, the crops and the fruits of the trees did not ripen, and the birds also became weak from hunger and thirst. At that time, I thought: I should now completely abandon this body and satisfy sentient beings with my own flesh and blood. So, I left my dwelling and went to the center of the country, climbed a mountain called "Nourishing Mountain and Water," and made the aspiration: Thus, abandoning one's own body and life is for the sake of compassion, not for the sake of higher realms. This mountain