Chinese
也近处安顿了调伏者们。那时，有一个名叫“生活者不退转怖畏”的人说道：‘喂，大婆罗门，我也以许多资具成为您的朋友吧！我于无数劫中，成为您享用果实等的近亲吧！为了常常乞求事物，我亲近于您的跟前，以及床具、坐垫、衣服、大象等等，村落、房屋和城市，儿子和女儿以及肉和血等等，肢体和感官以及头颅等都乞求，我如是成为您布施波罗蜜多的朋友吧！同样也成为五种波罗蜜多的朋友吧！如是您行菩提行时，成为六波罗蜜多的朋友，何时您获得菩提时，我也获得您的声闻之位，成为执持八万法蕴者吧！随后成为说法者吧！您为我授记无上圆满菩提吧！’那婆罗门以具大悲心听闻后，以五体投地礼世尊之足，呼唤生活者不退转怖畏说道：‘善男子，您成为我无上行持之友是极好的。您于一切生世中，为了向我乞求事物，无论何时到来之时，我也以极喜悦之心布施，愿您也莫与非福德之分相应！’此后，大菩萨具大悲心者也向世尊禀白道：‘世尊，我于无数劫中行菩提行时，若有乞丐来到我的面前乞食，以柔和语或粗暴语，轻蔑语或清晰语乞求时，我若对那乞丐生起一刹那的嗔心或不信之心，或因希求布施的异熟而布施，则我欺骗了安住于十方世界无数无量之中的诸佛。我也将无法获得无上圆满菩
English
The tamed ones were also settled nearby. Then, a person named 'The Liver Who Does Not Retreat from Fear' said: 'O great Brahmin, may I also become your friend with many possessions! May I be your close relative who enjoys fruits and the like for immeasurable eons! In order to always beg for things, I will go near you, and ask for bedding, cushions, clothes, elephants, etc., villages, houses, and cities, sons and daughters, meat and blood, etc., limbs and senses, and heads. May I thus become a friend of your generosity pāramitā! Likewise, may I also become a friend of the five pāramitās! Thus, when you practice the conduct of enlightenment, may I become a friend of the six pāramitās, and when you attain enlightenment, may I also attain the position of your Śrāvaka, and become the holder of eighty thousand aggregates of Dharma! Afterwards, may I become a teacher of the Dharma! May you prophesy me to attain unsurpassed perfect enlightenment!' That Brahmin, having heard this with great compassion, prostrated to the feet of the Tathāgata with five limbs, and called out to the Liver Who Does Not Retreat from Fear, saying: 'Noble man, it is excellent that you become a friend of my unsurpassed conduct. In all lifetimes, whenever you come to me to beg for things, I will give with great joy, and may you not be associated with the part of non-merit!' Then, the great Bodhisattva, endowed with great compassion, also said to the Tathāgata: 'Bhagavan, when I practice the conduct of enlightenment for immeasurable eons, if beggars come before me and beg for food, begging with gentle or harsh words, contemptuous words, or clear words, if I generate a moment of anger or disbelief towards that beggar, or if I give desiring the ripening of generosity, then may I have deceived the Buddhas who reside in the countless immeasurable realms of the ten directions. May I also not attain unsurpassed perfect enlig
Chinese
愿我不要证得圆满菩提。如果我因为不信任乞丐而不施舍，或者因为不信任接受者而减少施舍，或者哪怕像头发尖端那样微小的善法受到阻碍，愿我欺骗了诸佛。如果像头发尖端那样微小的善法阻碍了接受者的善法，愿我堕入无间地狱。食物是如此，衣服和头部等向乞讨者也应如此施予，并了解这一点。施舍是如此，从戒律到智慧的全部给予也应如此宣说。如来宝藏赞叹并给予“善哉”之语，眷属们也同样说“善哉”，合掌而坐。正如施舍的菩萨行者不动怖畏者的祈愿一样，八万四千众生也同样发愿。听到这些，大悲者极其欢喜，说道：啊啦啦！我在法之饥荒和衰败之时，在被大烦恼搅动和争斗之时，在五浊具足的世间，成为无怙者的导师，成为光明和灯，成为无依儿童和盲人的引路人。如此，我发起最初的发心，在其他生世中，我的头颅、眼睛、耳朵等乃至食物都被取走，成为修持无上菩提的助伴，能找到这样的助伴真是太稀奇了！尊者世尊，在无数劫的生世中，直至菩提的尽头，乞丐们长期以来从我这里取走食物和饮料，甚至从我的手中取走像头发尖端那样微小的施舍的众生，如果我没有让他们从轮回中完全解脱，或者没有在三乘中授记，愿我欺骗了十方诸佛，愿我也无法获得无上圆满正觉。
English
May I not attain perfect enlightenment. If I do not give alms because I do not trust the beggar, or if I diminish the alms because I do not trust the recipient, or if even something as small as the tip of a hair hinders virtuous dharmas, may I have deceived all the Buddhas. If something as small as the tip of a hair hinders the virtuous dharmas of the recipient, may I fall into the Avici hell. Just as with food, so too should clothes and head coverings be given to beggars, and this should be understood. Just as with alms, so too should the complete giving from discipline to wisdom be proclaimed. The Tathagata Jewel Essence praised and gave the word "Excellent," and the retinue likewise said "Excellent," and sat with palms joined. Just as the aspiration of the almsgiving Bodhisattva Unwavering Fear, so too did eighty-four thousand beings make aspirations. Having heard this, the one possessed of great compassion was exceedingly pleased and said: Alala! In a time of famine and decline of the Dharma, in a time agitated by great afflictions and strife, in a world filled with the five degenerations, may I become a leader for the protectorless, a light and a lamp, and a guide for helpless children and the blind. Thus, since I have generated the first thought, in other lifetimes, my head, eyes, ears, and so forth, even food, will be taken, and it is wonderful to find such companions who will be companions in the practice of unsurpassed Bodhi! Venerable Blessed One, in those countless eons of lifetimes, until the end of Bodhi, those beggars who have taken food and drink from me for so long, and even those beings who have taken alms from my hand as small as the tip of a hair, if I do not completely liberate them from samsara, or if I do not prophesy them in the three vehicles, may I have deceived the Buddhas of the ten directions, and may I not attain unsurpassed perfect enlightenment.
Chinese
愿直至菩提之间不衰退。如来开示道：善男子，很好！如同往昔菩萨山峰顶端者在如来世间自在光芒前初发菩提心时，你曾发下如此菩萨行愿。如彼发愿一般行持菩萨行后，从此处向东方经过无数佛土，在名为光芒各别思择的世界中，众生死时百岁之内，如来智慧花朵离尘菩提自在真实高显者成佛，四十五年行持佛陀事业后，进入无余涅槃之界。他的正法住世千年，教法形象也住世千年。当他的教法和教法形象住世时，无论比丘父母中谁戒律败坏、具有罪恶之法、行为不端、不知羞耻、断绝佛法供养、断绝佛塔之财、四方僧众和现前僧众的食物等资具，并据为己有供养给在家人，所有这些如来都以三乘之法依次授记。所有在那位佛陀的教法中披着红色袈裟的人，也都同样被授记。无论四众弟子中谁产生了堕落之根本，也以认识导师的善根如前授记。种姓之子，你如此发下菩提行愿，很好！菩萨大悲者祈请道：世尊，我的愿望是这样的：世尊，我行持菩萨行之生世，直至菩提之究竟，无论任何众生安置于布施等波罗蜜多，乃至善根如毛发尖端之分量，以及我获得菩提后，我的教法中披着袈裟者产生了堕落之根本
English
May it not decline until reaching enlightenment. The Tathagata said: "Noble son, well done! Just as in the past, the Bodhisattva Lhunpo Tsedzin, before the Tathagata, Lord of the World, Radiance, first generated the mind of enlightenment, you made such a prayer for the conduct of a Bodhisattva. Having practiced the conduct of a Bodhisattva as he prayed, from here to the east, passing hundreds of thousands of Buddha-fields, in the world called 'Discerning Individual Rays,' within the lifespan of beings lasting a hundred years, the Tathagata Yeshe Metok Dul Dral, Supreme Lord of Enlightenment, Truly Exalted, will attain Buddhahood. Having performed the deeds of a Buddha for forty-five years, he will enter the realm of Nirvana without remainder. His sacred Dharma will remain for a thousand years, and the image of the Dharma will also remain for a thousand years. While his Dharma and the image of the Dharma remain, whichever monastic parents are immoral, possessing sinful Dharma, behaving improperly, shameless, cutting off offerings to the Dharma, cutting off the wealth of stupas, the food and other necessities of the Sangha of the four directions and the manifest Sangha, appropriating them for themselves and giving them to laypeople, all of these will be gradually prophesied by that Tathagata through the three vehicles. All those who wear red robes in the teachings of that Buddha will likewise be prophesied. Whichever of the four assemblies has the root of downfall, they will be prophesied as before by the root of virtue of recognizing the teacher. Son of lineage, it is good that you have made such a prayer for the conduct of enlightenment!" The Bodhisattva, endowed with great compassion, requested: "Bhagavan, my prayer is as follows: Bhagavan, in all my lifetimes of practicing the conduct of a Bodhisattva, and until the ultimate attainment of enlightenment, whatever beings are placed in generosity and other perfections, even to the extent of a portion of a hair-tip's worth of virtue, and after I attain enlightenment, those who wear robes in my teachings, from whom the root of downfall arises...
Chinese
或者陷入烦恼的见解中，或者对三宝迷惑且有过失的这四众弟子，哪怕仅仅一瞬间对我生起忆念或恭敬心，从这些众生中，哪怕舍弃一个众生，没有被三乘授记为不退转，我就欺骗了诸佛，我就不成佛。我获得菩提后，见到僧衣被天人恭敬供养，那些颈上佩戴僧衣的众生，愿他们被三乘授记为不退转。哪些众生缺乏饮食，遭受饥渴的折磨，贫穷的夜叉，以及阎罗世界的众生，哪怕仅仅寻得四指宽的僧衣，愿他们都能获得丰盛的饮食，心愿圆满。诸如天和夜叉等众生，如果他们互相嫉妒，充满仇恨，以及互相争斗的众生，如果他们忆念我的僧衣，愿他们生起慈悲柔和的心、无仇恨的心和堪能的心。哪些众生在战场争斗中，为了保护、供养和恭敬而佩戴僧衣碎片，愿他们永远获得胜利，没有迷惑，没有损害，愿他们从战场争斗中解脱。如果我的红色僧衣不具备这五种殊胜的功德，我就欺骗了十方诸佛，我就不能圆满一切佛的事业，佛法将被舍弃，我就不能战胜外道。从我成佛到涅槃之间，凡是口中念诵并顶礼“顶礼如来释迦牟尼”的众生，愿他们的一切业障都消除，最终圆满
English
Or have fallen into views of affliction, or those fourfold assemblies who are confused about the Three Jewels and have faults, even if for a single moment they generate a sense of recollection or respectful mind towards me, from those beings, even abandoning a single being, if they are not predicted to be irreversible by the three vehicles, then I have deceived the Buddhas, and may I not attain Buddhahood. After I attain enlightenment, seeing the monastic robe being respectfully offered by gods and humans, may those beings who wear the monastic robe around their necks be predicted to be irreversible by the three vehicles. Whatever beings are deprived of food and drink and are harmed by hunger and thirst, impoverished yakshas, and beings in the realm of Yama, even if they only find a monastic robe four fingers wide, may all of them have abundant food and drink and may their wishes be completely fulfilled. Whatever beings, such as gods and yakshas, who are mutually jealous and full of hatred and animosity, and beings who are fighting each other, if they remember my monastic robe, may they develop a compassionate and gentle mind, a mind without hatred, and a capable mind. Whatever beings in the midst of battle and strife carry a piece of monastic robe for the sake of protection, offering, and reverence, may those beings always be victorious, without delusion, and without harm, and may they be liberated from those battles and strife. If my red monastic robe does not possess those five excellent qualities, then I have deceived the Buddhas of the ten directions, and I will not be able to accomplish all the deeds of the Buddha, the Dharma will be abandoned, and I will not be able to defeat the heretics. From the time I attain Buddhahood until I pass into nirvana, all those who verbally recite and prostrate, saying, "Homage to the Tathagata Shakyamuni," may all their karmic obscurations be exhausted, and may they ultimately perfect
Chinese
谁以无上的寂灭而完全寂灭。然后，如来宝心以右手的掌心，摩菩萨大悲者的头顶，并说道：善男子，你的愿望是善的，好的，完全确定的，太好了，太好了。善男子，你将以具有五种圣功德的红色袈裟来养活众生。这样，如来以手摩顶并授记，并给予称赞，菩萨大悲者感到欢喜并生起极大的信心，变得像二十岁左右的年轻人一样。一切具足的眷属以及天人和乾闼婆等也为菩萨大悲者做供养，以鲜花和音乐供养，并以赞颂和各种偈颂赞美，合掌而坐。然后，菩萨大悲者向如来宝心顶礼，请问菩萨们的道路，三摩地的门，以及集合清净之门的法类。如来开示了三摩地和集合之门的法类，菩萨成就了不可思议的利益。然后，菩萨大悲者成为如来的侍者。国王甘露净也与一千个儿子和八万个地方国王，以及其他九十二俱胝的众生一起出家，以戒律、听闻和三摩地，努力修持自己。菩萨大悲者也逐渐地从如来那里听闻了声闻乘的八万四千法蕴，以及独觉乘的九万法蕴，对于无上菩提的大乘之语，也有身念住等十万法蕴。