Chinese
总之，因此愿我的这个愿望完全实现。愿我的身体变成一座肉山，凡是吃肉喝血的众生，在他们吃喝期间，依靠我的愿力，身体逐渐再生，高度达到十万由旬，宽度达到五千由旬，这样持续一千年，让众生都得到满足。在那里，我伸出无数的舌头，变得像这座鹫峰山一样大，为了获得长舌的名称，我总是不断地祈祷。之后，我死后转生，依靠愿力，在这个赡部洲的森林里，变成一棵巴塔树，成为名叫伏藏师的龙王。我转生成龙的那天晚上，我显现了无数的伏藏，我亲自宣告说：‘喂，众生们，这个地方有充满各种珍宝的伏藏，包括土地、黄金和水银等。你们尽情享用，并发起十善道和三乘的发心吧！’就这样，我连续七次转生成龙，在七十七亿年里，我显现并给予了无数的伏藏，引导无量众生进入三乘和善行，为了获得三十二种殊胜的相，我不断地祈祷。同样地，从第二个洲开始，到那个世界的各个洲，我都做了这样的伟业。同样地，在十方佛土中，如同恒河沙数般充满五浊恶世的世界里，每个洲我都像前面所说的那样，连续七次转生成龙，在之前那么多年里，我显现了无数的伏藏，利益了众生。如来以强大的力量和精进，为了寻求三十二相而修持菩提行，像这样殊胜的行为，除了前面提到的八位圣人之外，其他的菩萨都没有修持过。
English
In short, therefore may this wish of mine be completely fulfilled. May my body become a mountain of flesh, and as long as those sentient beings who eat flesh and drink blood are eating and drinking, by the power of my aspiration, may my body gradually regenerate, reaching a height of one hundred thousand yojanas and a width of five thousand yojanas, thus continuing for a thousand years, satisfying all sentient beings. There, I extended countless tongues, becoming as large as this Vulture Peak Mountain, and in order to obtain the name of Long Tongue, I always prayed continuously. After that, after my death and rebirth, by the power of aspiration, in this Jambudvipa, in the forest, I became a Bata tree, becoming a Dragon King named Treasure Revealer. On the night I was born as a dragon, I revealed countless treasures, and I personally proclaimed: 'Hey, sentient beings, in this place there are treasures filled with various jewels, including land, gold, and mercury. Enjoy them to your heart's content, and generate the mind of the ten virtues and the three vehicles!' In this way, I transformed into a dragon seven times in a row, and for seventy-seven billion years, I revealed and gave countless treasures, guiding immeasurable sentient beings into the three vehicles and virtuous deeds, and in order to obtain the thirty-two supreme marks, I constantly prayed. Similarly, starting from the second continent, to all the continents of that world, I performed such great deeds. Similarly, in the Buddha-fields of the ten directions, in worlds filled with the five degenerations like the sands of the Ganges, in each continent, I took seven births as a dragon, as mentioned before, and for so many years, I revealed countless treasures, benefiting sentient beings. The Tathagata, with great strength and diligence, practiced the conduct of Bodhi in order to seek the thirty-two marks, and such supreme actions, apart from the eight noble beings mentioned earlier, were not practiced by other Bodhisattvas.
Chinese
之后，那时看到赡洲的人们行不善，我幻化成极其恐怖的夜叉形象，降临赡部洲，坐在人们的面前。那些人看到我后，惊恐地说：您需要什么，我们供养。我说：我需要食物。他们说：什么样的食物？我说：我杀戮并吃人。凡是那些直至生命终结都不舍弃杀生等，直至邪见都不舍弃的人，以及发起三乘之心的人，我不吃。那时我看到幻化并吃众生，那些众生惊恐地直至生命终结都舍弃了十不善。也发起了三乘之心。将四大洲的所有众生都安置于十善道和三乘。在那里，以我发愿的力量，如同四大洲一样，那个刹土的所有洲，以及十方恒河沙数刹土，也如上面所说的那样，以夜叉的形象安置于善。那样我恐吓众生并将他们安置于善业的那个业的余力，我于菩提树下坐在金刚座上时，恶魔带着军队前来，为了使我从菩提中退转。种姓之子，我行菩提行时，获得布施波罗蜜多的简要情况是这样的：那时我也获得了甚深忍辱和陀罗尼、三摩地以及世间五神通，使无量众生于三乘中成熟。供养了无数佛陀，也从每一位佛陀那里受持了如海水中滴的数量般的功德。此外，也供养了声闻、独觉、父母，以及具有神通的无数仙人。我以前用自己的血肉使众生满足，现在也用佛法使他们满足。如同我以佛眼看到十方如来世尊如刹土微尘数般的佛陀都已圆寂，那些最初我也
English
After that, seeing the people of Jambudvipa engaging in unwholesome deeds, I transformed into an extremely terrifying Yaksha form, descended to Jambudvipa, and sat before the people. Those people, seeing me, were frightened and said: What do you need? We will offer it. I said: I need food. They said: What kind of food? I said: I kill and eat people. Those who, until the end of their lives, do not abandon killing, etc., those who do not abandon even wrong views, and those who generate the mind of the three vehicles, I do not eat. Then, when I saw the transformation and eating of sentient beings, those sentient beings, terrified, abandoned the ten unwholesome deeds until the end of their lives. They also generated the mind of the three vehicles. Having placed all the sentient beings of the four continents on the path of the ten virtues and the three vehicles. There, by the power of my aspiration, just like the four continents, all the continents of that Buddha-field, and also in the ten directions as many Buddha-fields as grains of sand in the Ganges, just as mentioned above, with the form of a Yaksha, I established them in virtue. Thus, the remaining force of the karma of threatening sentient beings and placing them in virtuous actions, when I was sitting on the Vajra seat under the Bodhi tree, the evil Mara came with his army to turn me away from Bodhi. Son of lineage, when I was practicing the conduct of Bodhi, the summary of obtaining the perfection of generosity is as follows: At that time, I also obtained profound patience, Dharani, Samadhi, and the five mundane superknowledges, and I ripened countless sentient beings in the three vehicles. I made offerings to countless Buddhas, and also received from each Buddha as many qualities as there are drops of water in the ocean. Furthermore, I also made offerings to Shravakas, Pratyekabuddhas, parents, and countless sages endowed with superknowledges. I used to satisfy sentient beings with my own flesh and blood, and now I satisfy them with the Dharma. Just as I saw with the Buddha's eye that the Buddhas, the Bhagavat Tathagatas in the ten directions, as numerous as the dust particles of the Buddha-fields, had all passed into Nirvana, those I also first
Chinese
也让他们进入菩提之境，让他们掌握六度，并对他们进行详细阐述。同样，现在在每个十方世界里，无数不可思议的佛陀安住并说法，我也让他们安住于菩提。在东方，于名为“鲜花盛开”的世界里，有如来名为“无垢光荣功德王”；在“极乐”世界里，有“不动佛”；在“瞻部河”世界里，有“太阳藏”等等无数不可思议的如来安住并说法，我首先让他们进入菩提之境，让他们掌握六度，并获得授记。当在名为“鲜花盛开”的世界里，如来无垢光荣功德王的座位摇动时，眷属菩萨们询问其原因。释迦牟尼佛在娑婆世界讲述了过去的事情，并说法道：那位如来过去曾引导我进入菩提之境，并成为我的善知识。你们现在应该去那个世界，用我的话语向那位如来问候病情等等。当他们准备前往时，因为不知道娑婆世界在哪个方向，所以向那位如来请教。那位佛伸出手，从五指中放出各种光芒，照亮了九百亿百千个佛土，从而看到了娑婆世界。当时，他们看到娑婆世界充满了菩萨、天、龙等等，遍布了地面、空间和天空，甚至连一根拐杖大小的地方都没有空隙。那些眷属也禀告说，他们看到释迦牟尼佛正在看着我们并说法。那位如来开示道：如来释迦牟尼佛是普见的，娑婆世界的一切众生，无论住在地上还是空中，每个人都看到他在看着自己并说法。那位佛陀以一种形象和颜色，也能显现出各种形象和颜色，以及梵天、魔、自在天等任何他们所喜爱的形象。
English
They were also placed in the state of Bodhi, made to grasp the six perfections, and thoroughly elaborated upon them. Similarly, now in each of the ten directions, countless immeasurable Buddhas abide and teach the Dharma. I have also placed them in Bodhi. In the east, in the world called "Flowers Fully Blooming," there is a Tathagata named "Immaculate Glory Virtue King"; in "Abhirati," there is "Akshobhya"; in "Jambudvipa River," there is "Essence of the Sun," and so on. These countless immeasurable Tathagatas abide and teach the Dharma. I first placed them in the state of Bodhi, arranged them in the perfections, and they received prophecies. When the seat of the Tathagata Immaculate Glory Virtue King shook in the world called "Flowers Fully Blooming," the attendant Bodhisattvas asked for the cause. Shakyamuni Buddha in the Saha world began to teach the Dharma based on past events, saying: That Tathagata had previously placed me in Bodhi and acted as my spiritual friend. You should now go to that world and, with my words, inquire about the Tathagata's well-being, etc. When they were about to go, they did not know in which direction the Saha world was, so they asked the Tathagata. That Buddha extended his hand and emitted various rays of light from his five fingers, illuminating nine hundred billion kotis of Buddha-fields, and thus they saw the Saha world. At that time, they saw the Saha world filled with Bodhisattvas, gods, nagas, etc., covering all of the ground, space, and sky, so that even the space the size of a walking stick was not empty. Those attendants also reported that they saw Shakyamuni looking at them and teaching the Dharma. That Tathagata said: The Tathagata Shakyamuni is all-seeing. Every sentient being in the Saha world, whether dwelling on the ground or in the sky, sees him looking at them and teaching the Dharma. That Buddha, with one form and color, can also manifest various forms and colors, and whatever forms they prefer, such as Brahma, Mara, or Ishvara.
Chinese
据说，通过那个声音及其形态和语言听闻了佛法。之后，当光明遍照等菩萨准备前往娑婆世界时，那些菩萨们祈请道：娑婆世界完全被菩萨们所遍布，我们没有前往任何地方的机会。如来无垢光荣功德王说道：诸位善男子，不要说在娑婆世界没有机会。那是什么原因呢？因为如来释迦牟尼佛以不可思议的佛陀功德而有广阔的机会，凭借往昔的愿力，皈依三宝，并从三乘出发宣说佛法，宣说三学的戒律，宣说三种解脱之门，救度众生脱离三恶道，并将他们安置于三种寂静之道，因此，进入如来的慈悲和教法是广阔的。诸位善男子，如来释迦牟尼佛成佛后不久，观察到应调伏的众生，在不平等者之中，名为眼的有情之主居住在娑罗树洞中，体验着解脱的喜悦和安乐，以一个跏趺坐姿度过七天并安住。那时，如来的身体遍布整个娑罗树洞，甚至没有四指宽的身体没有遍布的机会。当那七天过去后，从十方来的十二俱胝大菩萨为了顶礼、供养和听闻佛法，显现地聚集在娑婆世界的任何一座山上，如来在那里显现神通，那些菩萨们看到娑罗树洞变得宽广，然后进入其中，那个树洞也变得如此宽广广大，每一位菩萨都以各种菩萨的化身供养如来，各自显现七宝的宝座，坐在上面听闻佛法。
English
It is said that the Dharma was heard through that voice and its form and language. Then, when bodhisattvas such as Light Rays of Appearance were preparing to go to the Sahā world, those bodhisattvas requested: "The Sahā world is completely pervaded by bodhisattvas, so we have no opportunity to go anywhere." The Tathāgata Immaculate Glory Qualities King said: "Noble sons, do not say that there is no opportunity in the Sahā world. Why is that? Because the Tathāgata Śākyamuni has vast opportunities with inconceivable qualities of the Buddha, relying on the power of past aspirations, taking refuge in the Three Jewels, and starting from the Three Vehicles, teaching the Dharma, teaching the precepts of the three trainings, teaching the three doors of liberation, liberating beings from the three lower realms, and firmly establishing them on the three paths of peace, therefore, entering the Tathāgata's compassion and teachings is vast. Noble sons, not long after the Tathāgata Śākyamuni became enlightened, he observed the beings to be tamed, and in the midst of the unequal, a Yaksha lord named Eye resided in the Sal tree cave, experiencing the joy and bliss of liberation, spending seven days in a single lotus posture and abiding. At that time, the Tathāgata's body pervaded the entire Sal tree cave, and there was not even a space of four fingers where the body did not pervade. When those seven days had passed, twelve kotis of great bodhisattvas from the ten directions gathered manifestly on whatever mountain there was in the Sahā world to pay homage, make offerings, and listen to the Dharma to the Tathāgata Śākyamuni, and the Tathāgata manifested miraculous displays to that assembly, and those bodhisattvas saw that the Sal tree cave had become vast, and then entered it, and that cave also became so vast and extensive, that each bodhisattva offered the Tathāgata with various emanations of bodhisattvas, and individually manifested thrones of the seven precious jewels and sat on them to listen to the Dharma.