Chinese
第二个食子也以三字加持后，念诵七遍“嗡啊嘎ra”等之后，将各自心意相应的、具备圆满欲妙的食子，如虚空藏般无尽的此物，布施给八万种障碍之类、十五种孩童大魔、病主瘟主、邪魔鬼怪之类的一切，以及六道、五道、四生所摄的一切众生。愿与各自想法相应的受用，在轮回未空之前，生起并增长。愿一切众生从痛苦中解脱，迅速获得圆满正等觉佛陀的珍贵果位。愿一切众生如虚空藏般，受用无尽。愿无争无害，自在享用。顶礼。以我等心力之真实等，乃至，愿无碍显现。如是念诵后，将食子供于朵内，演奏音乐。之后，双手合掌于喉间，念诵：顶礼。圣妙三宝之威力等，乃至拍手并演奏音乐，如是成就。如是念诵。以此，供赞食子第二部分完成。第三部分也补充供品。从加持开始，到供赞广略念诵方式如前，七遍连同利益一起念诵后，第三个食子以三字加持。念诵三遍“嗡啊嘎ra”等后回向，此供施食子，具备色声香味触等圆满，各自心意相应的无漏受用，布施给包括我等师徒施主眷属等，从无始轮回至今，因烦恼三毒和五毒的影响，偷盗抢夺而导致的资财贫乏的业债，殴打伤害而导致的疾病和损害的业债，杀戮砍伐等杀生而导致的短命的业债，攻陷高地，摧毁低地，杀害人马等，以及往昔的业债等一切业债和血仇的主人、主母。
English
The second torma is also blessed with the three syllables. After reciting "Om Ah Kara" etc. seven times, this inexhaustible torma, possessing all the perfect desirable qualities according to each individual's mind, like a sky treasure, is given to all the eighty thousand types of obstacles, the fifteen great child demons, the lords of disease and plague, and all types of demons and spirits, as well as all sentient beings included in the six realms, five paths, and four modes of birth. May the inexhaustible enjoyment, in accordance with each individual's thoughts, arise and increase until samsara is empty. May all beings be liberated from suffering and quickly attain the precious state of complete and perfect enlightenment, the state of Buddhahood. May all beings be like a sky treasure, with inexhaustible enjoyment. May they enjoy freely, without strife or harm. Homage. By the power of my pure intention, etc., may it appear without obstruction. After reciting thus, offer the torma into the mandala and play music. Then, join the palms at the throat and recite: Homage. By the power of the noble Three Jewels, etc., clap the hands and play music, and may it be accomplished in this way. Recite as before. Thus, the second part of the offering and praise torma is completed. For the third part, add offerings again. From the blessing onwards, the method of reciting the elaborate and concise offering and praise is as before, reciting seven times along with the benefits. The third torma is blessed with the three syllables. After dedicating by reciting "Om Ah Kara" etc. three times, this offering and giving torma, possessing perfect forms, sounds, smells, tastes, and textures, the uncontaminated enjoyment in accordance with each individual's mind, is given to all the karmic debts of impoverishment due to stealing and plundering under the influence of the afflictions, the three poisons, and the five poisons, from beginningless samsara until now, including us, the teachers, disciples, patrons, retinue, etc.; the karmic debts of disease and harm due to beating and injuring; the karmic debts of short life due to killing and cutting; the karmic debts of collapsing high places, destroying low places, killing people and horses, etc.; and all the owners, male and female, of past karmic debts and blood feuds.
Chinese
那诺！所有成为损害者、邪魔、业债之类者，都感到满足吧！都感到饱足吧！从无始轮回以来积累的所有业债都得以清净吧！债务都得以偿还吧！所有血仇和怨恨都得以平息吧！远离所有恶意、害心和残暴，具备利益、和平与菩提心吧！最终具备迅速获得圆满正等觉佛陀果位的福分吧！一切都如虚空藏一般。等等。那摩！我的意念之力清净，等等，如上所述，伴随着音乐，将朵玛供入食子中。然后，双手合十于心间，以坚定的信念，那摩！圣妙三宝的威力，等等，从拍手到伴随音乐。愿它如是成就！完整地说出中间部分，第三部分完成。第四朵玛是作为四主白朵玛食子的道路清除之法而回向的。如果愿意，可以在此时加入丰盛的黄金饮料白朵玛共同仪轨。如果简化，则用三字加持。用阿嘎绕（ཨ་ཀཱ་རོ，A-kā-ro，a-kā-ro，阿嘎绕）念诵三遍进行回向。不做任何坏事，等等，进行法布施。将这广大的供施朵玛献给地神、宅神、地方神、村神和原住民。愿佛教兴盛，世间出现广大的吉祥，愿我们师徒施主及其眷属的一切违缘障碍都得以平息，愿所思所行与法相应，如意成就，成为助伴！仅说这些，将食子送到供奉的方向即可。第四，将食子赎命献给显有世间并进行回向。首先，用六真言和六手印进行加持。用干净的水洒在食子上。我即是薄伽梵释迦牟尼。从手印的白色阿字中，光芒照耀，净化朵玛的物质执着，使其空性。双手合十，掌心空虚。嗡 梭巴瓦（ༀ་སྭ་བྷཱ་ཝ，oṃ svabhāva，om svabhava，嗡，自性）等等。每次念诵三遍，解开手印，其他也要敲击钹。法界清净手印咒语，以禅定真
English
Namo! May all those who have become sources of harm, evil spirits, and karmic debts be satisfied! May they be satiated! May all the karmic debts accumulated since beginningless lifetimes be purified! May debts be repaid! May all blood feuds and grudges be pacified! Separated from all evil thoughts, harmful intentions, and cruelty, may they possess the mind of benefit, peace, and enlightenment! May they ultimately have the fortune to swiftly attain the precious state of complete enlightenment as a Buddha! May all be like the treasury of space. Etc. Namo! With the purity of my power of thought, etc., as mentioned above, accompanied by music, offer the torma into the torma vessel. Then, with palms joined at the heart and with firm faith, Namo! By the power of the noble Three Jewels, etc., from clapping the hands to the accompaniment of music. May it be accomplished accordingly! By reciting the complete intermediate part, the third part is completed. The fourth torma is dedicated as a way to clear the path for the four lords' white torma torma. If desired, a full offering of golden beverage and white torma can be added here. If simplified, bless with the three syllables. Dedicate by reciting A-kā-ro (ཨ་ཀཱ་རོ，A-kā-ro，a-kā-ro，阿嘎绕) three times. Do no evil whatsoever, etc., and perform Dharma giving. This vast offering torma is offered to the local deities, earth lords, regional deities, village deities, and indigenous inhabitants. May the Buddha's teachings flourish, and may great auspiciousness arise in the world. May all obstacles and hindrances of us, the teachers, disciples, patrons, and retinue, be pacified, and may our thoughts and actions be in accordance with the Dharma, and may our wishes be fulfilled, and may we be helpful companions! Just say these words and send the torma to the direction of offering. Fourth, offering the torma ransom to phenomenal existence and dedicating it. First, blessing with the six mantras and six mudras. Sprinkle the torma with clean water. I am the Bhagavan Shakyamuni. From the white A of the mudra, light radiates, purifying the torma's material clinging, making it emptiness. Join the palms with the inside empty. Om Svabhava (ༀ་སྭ་བྷཱ་ཝ，oṃ svabhāva，om svabhava，嗡，自性) etc. Recite three times each, release the mudra, and also strike the cymbals for the others. Dharmadhatu pure mudra mantra, with meditative trut
Chinese
遮障罪过和，名相执着的垢染清净吧。自身世尊毗卢遮那佛，手印的字khong（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），从蓝色中，光芒四射，成为无漏的供品宝藏，愿遍布所有的虚空界。两手掌心合拢成空心状，手指弯曲，结成珍宝匣的手印，在眉间旋转。那嘛 萨瓦 达塔嘎达 贝哟 维夏 穆凯 贝 萨瓦 塔 康 嗡嘎 喋 斯帕 惹 纳 依芒 嘎嘎纳 康 梭哈。虚空藏的手印咒语。禅定真实供品是智慧的，直到劫末也不会穷尽，愿广大充满虚空。自身世尊甘露漩，手印的字舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色中，光芒四射，供品是智慧的，成为大甘露的自性。拇指交叉，其他手指像翅膀一样展开，放在四岔路口的前面。嗡 班匝 阿姆日达 滚扎利 哈纳 哈纳 吽 帕特。甘露方便结合手印咒语。禅定真实供品等，是五种甘露智慧的实体，成为起死回生，五毒的药。自身世尊宝生，手印的字珍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）黄色中，光芒四射，供品是五种欲妙，如各自所愿。两手竖起食指的拳头，左手放在心间，右手伸出指向供品。那嘛 萨瓦 达塔嘎达 阿瓦洛吉喋 嗡 桑巴ra 桑巴ra 吽。广大力量手印咒语。禅定真实供品等，成为满足感官享受的，降下各种欲妙的雨。自身世尊不空成就，手印的字哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）绿色中，光芒四射，如上下等的福分，无有争斗而获得。右手持金刚拳放在心间，左手以胜施的手印托着器皿。嗡 嘉纳 阿瓦洛吉喋 桑达 斯帕 惹 纳 惹思米 巴瓦 萨玛雅 玛哈 玛尼 嘟噜 嘟噜 舍日达雅 匝瓦拉尼 吽。这个顺序颠倒也有。注。智慧星陨的手印咒语。具有禅定，所有的宾客们，无有胜败争斗而获得，欢喜且愿望满足吧。自身世尊金刚持，手印的字匝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）红色中，光芒四射，将宾客们聚集在掌控之中，事业
English
May the obscurations, faults, and stains of clinging to names be purified! I am the Bhagavan Vairochana. From the blue syllable khong (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the mudra, light radiates, becoming a treasury of uncontaminated offerings, may it pervade all realms of space. Joining the palms in a hollow, breaking the joints of the fingers, rotate the precious casket mudra at the brow. namaḥ sarva tathāgata bhayo viśva mukhe bhyaḥ sarva thā khaṃ uṅgate spharaṇa imaṃ gagana khaṃ svāhā. The mantra of the space treasury mudra. The samadhi, the true substance, is of wisdom, it will never be exhausted until the end of the kalpa, may it be vast and fill the sky. I am the Bhagavan Amrita Kundalin. From the red syllable hrīḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the mudra, light radiates, the offering is of wisdom, becoming the nature of great amrita. Cross the thumbs, and spread the other fingers like wings, placing them in front of the four corners. oṃ vajra amṛta kuṇḍali hana hana hūṃ phaṭ. The mantra of the amrita method combination mudra. The samadhi, the true offerings, are the essence of the five amrita wisdoms, may they become the medicine for reviving the dead and the five poisons. I am the Bhagavan Ratnasambhava. From the yellow syllable traṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the mudra, light radiates, the offerings are the five desirable qualities, according to each one's wishes. With both hands, make fists with the index fingers raised, placing the left hand at the heart. Extend the right hand and point it towards the offerings. namaḥ sarva tathāgata avalokite oṃ sambhara sambhara hūṃ. The mantra of the vast and powerful mudra. The samadhi, the true offerings, are those that satisfy the objects of the senses, may it rain down various desirable qualities. I am the Bhagavan Amoghasiddhi. From the green syllable ha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the mudra, light radiates, according to the superior and inferior shares, may they be obtained without strife. Hold the vajra fist in the right hand at the heart, and with the left hand, make the supreme generosity mudra, supporting the vessel. oṃ jñāna avalokite samta spharaṇa rasmi bhava samaya mahā maṇi duru duru hṛdaya jvalani hūṃ. This order may also be reversed. Note. The mantra of the wisdom shooting star mudra. With samadhi, may all the guests obtain without defeat, victory, conflict, or strife, may they be pleased and their wishes fulfilled. I am the Bhagavan Vajradhara. From the red syllable ja (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the mudra, light radiates, gathering all the guests under control, activities
Chinese
所愿皆成办。 双手手指交错握拳，拳面两拇指并排伸直，于头顶旋转。 那嘛 萨曼达 布达喃 扎黑 效瓦热 扎比亚 扎雅 爹 那嘛 玛哈 萨玛耶 梭哈。（藏文，梵文天城体：नमः समन्त बुद्धानां ग्रहेश्वरि प्रभ्यः जये ते नमः महा समये स्वाहा，梵文罗马拟音：namaḥ samanta buddhānāṃ graheśvari prabhyaḥ jaye te namaḥ mahā samaye svāhā，汉语字面意思：皈命 一切 诸佛 诸星自在 赐予 胜利 彼 皈命 大 誓约 圆满）。 是为掌控轮之手印咒语。 以禅定真谛力，令诸宾客众， 融入我之掌控，凡所委， 皆作成办之助伴。 末尾： 顶礼。 以我意念之力量， 以及如来之布施力， 以及法界之力量， 为偿还宿债宾客， 及利益一切有情故， 凡所思之诸义， 彼等一切皆如是， 无余世间诸界中， 无碍显现愿成就。 如是亦以真谛力加持。 分别辨识特殊之差别而回向： 以甘露（梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）清净， 以自性（梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。 于前方，观想由珍宝所成之须弥山，具四层阶梯，中央有楼阁，四周环绕铁围墙，须弥山阶梯之上，宾客各自欢喜之供品，五妙欲之受用无尽，遍布大地、天空及虚空。 诵七遍桑巴RA（藏文，梵文天城体：संभार，梵文罗马拟音：saṃbhāra，汉语字面意思：积聚）之咒。 顶礼薄伽梵如来应供正等觉宝胜如来。 顶礼如来妙色身如来。 顶礼如来广博身如来。 顶礼如来离怖畏如来。 以此秘密咒之威力，以及称念您等如来之名号，并顶礼之加持力，我所作之广大无尽食子朵玛之威力，令诸宾客种姓皆得饱足欢喜，自他一切所思之义，皆与法相应，如意成就。 其后，此处说应生起忿怒本尊。 自身刹那间化为薄伽梵莲花大自在，身色红色，一面二臂，右手臂持檀木杖指向天空，左手于心间作忿怒印，三目圆睁，怒视前方，口中露出四颗獠牙，眉毛及胡须如末劫之火般赤黄。